Jesus the Man
Emmanuel or God among men

אֶהְיֶה אֲשֶׁר אֶהְיֶה 

I Am That I Am
The Lord thy God is One

One Lord, one faith, one God, one baptism, one way!
For He was the architect, the builder, the maker of all things that were made. Call Him thy ideal

“I will know no other God than the One Lord, and Him I will serve! Know, O Israel, the Lord thy God is One! He put on flesh that He, too, might know the ways of the flesh, of the desires, of the urges that have wrought in the experiences of men that blindness of self-glory, self-indulgence or self-aggrandizement that has led many astray, even with the forces of Divine at times working through them.”

Know that the message is One; for the Lord thy God is One, and that Jesus Is the one who was promised from that day: "And her seed shall bruise his head." - Genesis 3:15

The Prophesy of the Birth of Christ in the Flesh as Jesus

"But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times." - Micah 5:2

“For unto us a child is born, unto us a son is given, and the government shall be upon his shoulder, and his name shall be called: Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.” - Isaiah 9:6


The meaning of the name Bethlehem in Hebrew:
בֵּית לֶחֶם "House of Bread"

I am the bread of life; he that eateth me shall not hunger; and he that believeth on me shall never thirst.” - John 6:35

“I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.” - John 6:51

The manner in which Christ as Jesus Entered Jerusalem

"Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey" - Zechariah 9:9

At the time of the Crucifixion

"My God, my God, why hast thou forsaken me?" Psalm 22:1, "They part my garments among them, and cast lots upon my vesture." - Psalm 22:18

My God! My God! Why hast Thou forsaken me?

My God, my God, why hast thou forsaken me?" - Mark 15:34, Matthew 27:46
"And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots." Matthew 27:35

This came, as He promised, that that anguish, that despair may not be in thy experience. It was a fulfilling; that the trials, the temptations might be shortened in the days of expression, that the very elect might not be disturbed in their search for Him.

“There is not the slightest doubt about the fact of Jesus' crucifixion under Pontius Pilate.” - John Dominic Crossan in "The Historical Jesus"

"Jesusdeath as a consequence of crucifixion is indisputable." - Gerd Ludemann in "The Resurrection of Christ: A Historical Inquiry"

Psalm 22

To the chief Musician upon Aijeleth Shahar, A Psalm of David

"1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
3 But thou art holy, O thou that inhabitest the praises of Israel.
4 Our fathers trusted in thee: they trusted, and thou didst deliver them.
5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
6 But I am a worm, and no man; a reproach of men, and despised of the people.
7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
8 He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
10 I was cast upon thee from the womb: thou art my God from my mother's belly.
11 Be not far from me; for trouble is near; for there is none to help.
12 Many bulls have compassed me: strong bulls of Bashan have beset me round.
13 They gaped upon me with their mouths, as a ravening and a roaring lion.
14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted in the midst of my bowels.
15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
16 For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet.
17 I may tell all my bones: they look and stare upon me.
18 They part my garments among them, and cast lots upon my vesture.
19 But be not thou far from me, O Lord: O my strength, haste thee to help me.
20 Deliver my soul from the sword; my darling from the power of the dog.
21 Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
23 Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
26 The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.
27 All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.
28 For the kingdom is the Lord's: and he is the governor among the nations.
29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
30 A seed shall serve him; it shall be accounted to the Lord for a generation.
31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this." - Psalm 22

Conception through the Holy Spirit

There are, there can be such to those who Open themselves into the Will of the Father-God, that Their wills are one with His. And in such even in the earth there comes the natural to be unnatural, and the unnatural natural. For Nature proclaims God, as the unnatural in nature magnifies God. Souls will evolve into the manner to be able to bring into the world souls, even as Mary did. And these may come as the souls of men and women become more and more aware that these channels, these temples of the body are Indeed the temple of the living God and may be used for those communications with God, the Father of the souls of men!

Is Jesus the only begotten Son of God?

In this, to give the full concept, is to give the history then, of all those who have entered into flesh Without that act which man knows as copulation. For as those experiences Jesus, known as Jesus, came into the earth, the First that were of the sons of God to enter flesh. There the first and only begotten of God. Again, as names would say, Enoch walked with God, became aware of God in his movements, Still that entity, that Soul called Jesus, as Melchizedek, without father, without mother, came, Still the soul of Jesus; the portion of God that manifests. But each son, each daughter, through these very acts of the only begotten, of the son of Mary, of the first in the earth, of that without father and without mother, without days, without years, becomes then as the elder brother to all who are Born in the earth, as the maker, as the creator, as the first, as the last; as the beginning, as the end of man's soul's experience through the earth and throughout the spheres of consciousness in and about the earth. Thus is He the only begotten, the firstborn, the first to know flesh, the first to purify it. And so man in his concepts, in his understandings, in his wisdom of God, purifies, here a little, there a little. The example of Jesus of Nazareth, who became the Christ, the Son of God, as each soul as a son of God; but He was the first; the light, the way, the truth; the high priest of the soul of men, the brother in mind and body; that we as individuals might know the Father-God. He was with the Father from the beginning, and He in the earth manifested a material expression. Not that any attains to perfection other than by passing through the earth without error, without fault. Each in self attains to perfection even as He. While the judgment from material things brought death and thus it was judged from the court of Herod, from those activities of the high priest, as error, but in the sight of God, in the sight of truth, in the sight of law, He was perfect, without fault, without blemish.

Jesus the Man

In the illustration we find the man called Jesus. In this: This man, as man, makes the will the will of the Father, then becoming one with the Father and the model for man. In this man called Jesus we find at a Oneness with the Father, the Creator, passing through all the various stages of development. In mental perfect, in wrath perfect, in flesh made perfect, in love become perfect, in death become perfect, in psychic become perfect, in mystic become perfect, in consciousness become perfect, in the greater ruling forces becoming perfect, and is as the model, and through the compliance with such laws made perfect, destiny, the pre-destined, the fore-thought, the will, made perfect. The condition made perfect, and is an ensample for man, and only as a man, for He lived only as man. He died as man.

"Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." - Philippians 2:5-11

How may we regard the truth regarding Jesus in relation to the Jewish and Christian religions, and to all the other religions of the world?

In that the man, Jesus, became the ensample of the flesh, manifest in the world, and the will one with the Father, he became the first to manifest same in the material world. Thus, from man's viewpoint, becoming the only, the first, the begotten of the Father, and the ensample to the world, whether Jew, Gentile, or of any other religious forces. In this we find the true advocate with the Father, in that He, as man, manifest in the flesh the ability of the flesh to make fleshly desires one with the will of the spirit. For God is spirit, and they who worship Him must worship in spirit and in truth, just as Jesus manifested in the flesh, and able to partake of the divine, for making all laws susceptible to the mandates. For the will was one with the Father, and in this we find He takes on all law, and a law unto Himself. For with the compliance, of even an earthly or material law, such an person is the law. And in that Jesus lived as man, and died as man, and in that became the ensample to all who would approach the Throne of God. As we see in all the religions of the world, we find all approaching those conditions where man may become as the law in his connection with the divine, the supreme, the oneness, of the world's manifestation. In Jesus we find the answer.

What, then, will you do with Jesus?

For He is the Way, He is the Light, He is the Hope, He Is ready. Will you let Him into thy heart? or will you keep Him afar or apart? Will ye not eat of His body, of the bread of life? Drink from that fountain that He builds in the minds, the hearts, the souls of those that seek to know Him and His purposes with men, with the world! For having overcome the world, He Indeed has it, as it were, in the palm of His hand; and has entrusted to you this world, because of His faith, His love for you. What will you do about Jesus and His trust In You? As these, then, are the things that you have oft heard in one manner or another, they have become to some passe; they have become to others as "How can it be?"; they are to others still just a question. But "Try ye the spirits." Know those that know Him are in accord with that which is His purpose, His desire, with men. Then, how may you as individuals in your various spheres of activity, in your walks of life among men that think not of Him, carry on? By just showing forth that He hath given. Though others may be unjust, rail not; for it indeed must be that these things come, but woe to them by whom they come! Rather know that the meek, the patient, those that are of one mind in Him Shall, Shall, inherit the earth, the possessions thereof! Learn ye what to do with them. For if you say, "Had I much, I would give to the poor; had I plenty I would be kind to the unfortunate," and you do not do the same with your mite, you would not do it if you had much! What said He? "She that cast in the penny gave more than them all." So you are only fooling yourselves if you are not giving, doing, being, even thy little! For as He has given, it is the leaven that leaveneth the whole lump. Be gentle, be kind, be patient; for the earth is thy Lord's. Do ye claim Him as thy brother, as thy friend, as thy neighbour? Do that, for thy own sake, for His sake! So much He has given! What hast thou done! For as ye do it unto the least of thy brethren, ye do it unto Him. That is the law!

The Celestial Sphere

When a soul, passes into any sphere, with that it has builded in its celestial body, it must occupy, to a finite mind, space, place, time. Hence, to a finite mind, a body can only be in a place, a position. An attitude, sure, for that of a onement with, or attunement with, the Whole. For, God is love; hence occupies a space, place, condition, and is the Force that permeates all activity. So, Christ is the ruling force in the world that man, in his finite mind, the material body, must draw to self of that sphere of which the entity, the soul, is a part, of whatever period of experience, to be conscious of an existence in that particular sphere or plane.

Is Jesus the Christ on any particular sphere or is He manifesting on the earth plane in another body?

All power in heaven, in earth, is given to Him who overcame. Hence He is of Himself in space, in the force that impels through faith, through belief, in the individual entity. As a Spirit Entity. Hence not in a body in the earth, but may come at will to him who Wills to be one with, and acts in love to make same possible. For, He shall come as ye have seen Him go, in the Body He occupied in Galilee. The body that He formed, that was crucified on the cross, that rose from the tomb, that walked by the sea, that appeared to Simon, that appeared to Philip, that appeared to John.

Wherever He is, how may I contact Him so that I may see Him and hear Him speak?

The making of the will of self one with His will makes a whole attunement with Him. He Will, with the making of self in accord and desiring same, speak with thee. "Be not afraid, it is I."

The proper symbols, or similes, for the Master, the Christ

Jesus is the soul who first went through the cycle of earthly lives to attain perfection, including perfection in the planetary lives. This was Jesus the man. This was a voluntary mission One Who was already perfected and returned to God, having accomplished His Oneness in other planes and system.

The incarnations of Christ, where the development of the man Jesus began

First, in the beginning, of course; and then as Enoch, Melchizedek, in the perfection. Then in the earth has Joseph, Joshua, Jeshua and Jesus.

John 11:23-27

“Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I Am the Resurrection, and the Life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.”

John 14:5-14

"Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I Am the Way, the Truth, and the Life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I Am in the Father, and the Father in Me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I Am in the Father, and the Father in Me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it."

For the earth is the Lord's and the fullness thereof, and without Him, the speaker there, Jesus, as ye call Him, the light, as He is in the mind and soul of individual entities, without Him, there is no way to the Father. He speaks to thee: "Ask in my name." "Love ye one another." Is His last command. Pure, simple; not possessive, but love that casteth out fear, that putteth the heart, the mind, the soul at ease and not in doubt and in fear.

Christ the Spirit

Life is an essence of the Father. The Christ, taking up the life of the man Jesus, becomes life in glory; and may be glorified in each atom of a physical body that attunes self to the consciousness and the Will of the Christ Spirit. In the Christ Consciousness, then, there is the oneness of self, self's desires, self's abilities, made in at-onement with the forces that may bring to pass that which is sought by an individual entity or soul. Hence at that particular period self was in accord.

“That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning.” - Colossians 1:10

The Names of the Living God, The First Created

Known that the Lord is a personal God, He partakes of the Creation with you. For as He chose to enter, so ye have entered. As He chose to live, so may ye live. As He chose to give of Himself that there might be a greater understanding, a greater knowledge; yea, the showing forth of the wisdom of God that God Is love, poured forth upon the children of men in this experience. And in the coming into the influence of those that would open themselves for an understanding might there be the approach to Him. He has come in all ages through those that were the spokesmen to a people in this age, that age, called unto a purpose for the manifestation of that first idea.

"In whom we have redemption through His blood, even the forgiveness of sins:
Who Is the image of the invisible God, the Firstborn of every creature:

For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him:
And He is before all things, and by Him all things consist.
And He is the head of the body, the church: who is the beginning, the Firstborn from the dead; that in all things he might have the preeminence.
For it pleased the Father that in Him should all fulness dwell;
And, having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven."
- Colossians 1:14-20

A First Law, A First Principle: "Know, O Israel, the Lord thy God Is One!"

All power, all force, is a manifestation of that which is termed the God-consciousness. These are elemental or first statements, first principles. Then, the application of an entity in materiality, is that of the first and the last law: "Love the Lord thy God with all thy heart, thy mind, thy soul, And thy neighbour as thyself."

The Word

"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not." - John 1:1-5  


And this was The Spirit of Light.

Adam as he listened to Eve, should again come in the flesh fulfilling all. "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth." - John 1:14

Enoch The law proclaimed by Enoch as he blessed the land, and warned the people.
Yahweh ( יַהְוֶה‬ ) "I Am who I Am" in Hebrew אֶהְיֶה אֲשֶׁר אֶהְיֶה‬.

Melchizedek in Hebrew: מַלְכִּי־צֶדֶֿק‬, "King of Rghteousness"; King of Salem and priest of El Elyon "God most high" mentioned in the 14th chapter of the Book of Genesis. He brings out bread and wine and blesses Abram and El Elyon. He wrote the Book of Job, this is the Oldest Book in the Old Testament Texts.

"And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God." -Genesis 14:18

"Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am." - John 8:58

"For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils." - Hebrews 7:1-4

Zend (Zan)

Zend was the father of the first Zoroaster, and the source of the Teachings for the Zend-Avesta. He Who gave the Teachings: Men should have only one wife. He has walked with men, Teaching the basic Principle of the Oneness of the Father.


Joseph in Hebrew יוסף יהוה‬ yosef YHWH as signifying "Yahweh (I Am) shall increase". And Judah "sold Joseph to the Ishmeelites for 20 pieces of silver", Genesis 37:28. Joseph had 12 Bothers. He wrote some of the texts in the Book of Prophets.


Joshua (יְהוֹשֻׁעַ) in Hebrew "Yehoshua", meaning "Yahweh (I Am) the Salvation". He Wrote the Books of Moses and the Book of Joshua.


Jeshua - Yeshua son of Jozadak - (יֵשׁ֡וּעַ), "to rescue" in Hebrew Yehoshua, Yeshua (Aramaic: יֵשׁוּעַ‎ Yĕshúa), Yeshua ישוע‬. The name corresponds to the Greek spelling Iesous, from which, through the Latin Iesus, comes the English spelling Jesus. Yeshua the High Priest was the first person chosen to be the High Priest for the reconstruction of the Jewish Temple after the return of the Jews from the Babylonian Captivity. He helped to collect all the Sacred Texts. (Hebrew יְהוֹשֻׁוּעַ‬ Yəhōšua‘) or Yeshua the High Priest was, according to the Bible, the first person chosen to be the High Priest for the reconstruction of the Jewish Temple after the return of the Jews from the Babylonian Captivity


Jesus in Hebrew Yeshu (ישו‬), the Greek form is a rendering of the Hebrew ישוע‎ (Yeshua), a variant of the earlier name יהושע‎ (Yehoshua), or in English, "Joshua". In the Epistle to the Hebrews, Jesus who is Christ incarnated is identified as "a priest forever in the order of Melchizedek", and so Jesus the man who is Christ the Lord God, assumes the role of High Priest once and for all. And they covenanted with him for 30 pieces of silver. - Matthew 26:15. Jesus had 12 Disciples.

"For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this." - Isaiah 9:6-7

The Prince of Peace Has The Prince of Peace in His Next Coming

Study Then

This may take in its study and understand why the spirit of life, the spirit of light, of hope, of desire to know the truth, must be greater than that man has called scientific proof, and yet it is the science of light, of truth, of love, of hope, of desire, of God. Study these well, as ye have in thy experiences in the earth. Study each to show self approved unto God, in the light of that which may be had by each in their concerted, cooperative efforts to bring the knowledge of the power of the Holy One in the experience of those that would seek His face. Not as unto self-exaltation, that in the experience of each has brought those things that in their associations in the present make for doubts and fears and desires and disturbances that burn and burn, yet all must be tried so as by fire. And the fires of the flesh in their activity in material associations must be purified in the love even as the Father gave, that all may know that each walk together with the Son, with the Father, with the Giver of all good and perfect gifts. That there may come, through those promises that have been given, that in the body may be found that signifying the purposes in which the activities of the very hearts and souls may bring into the experiences of others, those things that will make for harmony, joy, peace, to those that seek to know His face. For, we shall see Him as He is. He will walk among men. He will be in they midst. Be thou, then, those that will make His paths straight; for narrow is the way yet straight is the gate that leads to that knowledge that may be had in Him. Search deep into the heart, the soul of self, and see from whence cometh that motivating force that Drives self on to activity. If it is for laudation of self alone, if it is for the aggrandizement of the interests in material things alone, then know, while you may materially succeed, the Ends thereof are not well. But seek through those activities that bring the analyzing of same in the human body, in the human relationships, that may be spiritualized by the desires of the heart, and you will find joy and peace, and, yea, in those days, when His forerunner may come into the earth for preparing the place for the Son of man, that His kingdom may be established in the earth, wilt thou be ready? Seek ye Him.

The Tabernacle

Exodus 40:1-30

Gospel of John

"1. And the Lord spake unto Moses, saying:
2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.


3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail.
4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.


5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.

"Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep." - John 10:7

6. And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.

 "I am the good shepherd: the good shepherd giveth his life for the sheep." - John 10:11

7. And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.

"I am the resurrection and the life." - John 11:25

8. And thou shalt set up the court round about, and hang up the hanging at the court gate.

"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him." - John 14:6-7

9. And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
10. And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
11. And thou shalt anoint the laver and his foot, and sanctify it.


12. And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.

The Christian Baptism

13. And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.
14. And thou shalt bring his sons, and clothe them with coats:
15. And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
16. Thus did Moses: according to all that the Lord commanded him, so did he.
17. And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
18. And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
19. And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the Lord commanded Moses.
20. And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
21. And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the Lord commanded Moses.
22. And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.

"I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples." - John 15:5-8

23. And he set the bread in order upon it before the Lord; as the Lord had commanded Moses.


"And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst." - John 6:35

"I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world." - John 6:51

24. And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
25. And he lighted the lamps before the Lord; as the Lord commanded Moses.

"Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life." - John 8:12

26. And he put the golden altar in the tent of the congregation before the vail:
27. And he burnt sweet incense thereon; as the Lord commanded Moses.

 "I am the good shepherd: the good shepherd giveth his life for the sheep." - John 10:11

28. And he set up the hanging at the door of the tabernacle.

"Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep." - John 10:7

29. And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.
30. And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal." - Exodus 40:1-30



Joseph a Prince in Egypt




Had 12 Brothers

Had 12 Disciples

Sold by his brothers

Sold by one of his disciples

Was taken to Egypt

Fled to Egypt



He has not willed that any should be lost, but has prepared the way of escape in Him, the Maker? But who is the worthy servant? He that has endured unto the end! He Is the Life! He Is the resurrection! And in Him is life, light and joy that maketh all else as but naught. For, what must be obliterated? Hate, prejudice, selfishness, backbiting, unkindness, anger, passion, and those things of the mire that are created in the activities of the sons of men.

How did thy Master work?
In the church, in the synagogue, in the field, in the lakes, upon the sands and the mountains, in the temple!
And did He defy those? Did He set up anything different?
Did He condemn the law even of the Roman, or the Jews, or the Essenes, or the Sadducees, or any of the cults or isms of the day?
All, He gave, are as One, under the laws!
And grudges, cisms, isms, cults, must become as naught; that thy Guide, thy Way, thy Master, yea even Christ, as manifested in Jesus of Nazareth, may be made known to thy fellow man!


1 Corinthians 15

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the 12: After that, he was seen of above 500 brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Therefore whether it were I or they, so we preach, and so ye believed. Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the first fruits; afterward they that are Christ's at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet.

The Pennon of the Order: "The Lord He Is God"


 The Lord was Seen and Heard more than 12 times after Resurrection, between 1, and up to 500 persons at each time.
 Some, were even allowed to touch Him.

Index of the Eyewitness Accounts


The People that Christ
Appeared To



Day / Time

Christ Seen

Christ Heard

Physical Nature


To the women after
they had been to the
empty tomb

Matt. 28:1-10

They worshiped him.

Sunday morning

Christ was touched.


Mary Magdalene

Mark 16:9-11; John 20:10-18

Mary didn’t recognize Christ
until he spoke her name
then she clung to him.

Sunday morning

Christ was touched.


Simon Peter aka Cephas

Luke 24:34;
1 Cor. 15:5

(Not reported)

Sunday afternoon

(Not reported)


Cleopas and another disciple on the road to Emmaus

Luke 24:13-35;
Mark 16:12-13

They went back to Jerusalem to report that they had seen Christ.

Sunday afternoon

They walked and ate with Christ.


Ten disciples and others
(not including Thomas
aka Didymus

John 20:19-23

They rejoiced after Christ showed him his hands and feet.

Sunday night

Christ wounds seen; may have eaten food (Acts 1:4)


Eleven disciples (including Thomas aka Didymus)

John 20:26-28;
Luke 24: 36-49
Mark 6:14-18

Worshipped him; startled, frightened and thought they
were seeing a spirit.

A week later

Jesus’ wounds seen; text implies Thomas touched the wounds.


Seven disciples while fishing

John 21:1-14

Peter jumped out of the boat
and swam to shore.

Within 40 days

Christ may have eaten food (Acts 1:4)


Apostles on a mountain
in Galilee

Matt. 28:16-20;
Mark 16:14-18

Worshiped; some were doubtful

Within 40 days

(Not reported)


James (a skeptic)

1 Cor. 15:7

(Not reported)

Within 40 days

(Not reported)


Apostles on the Mount of Olives

Luke 24:50-52;
Acts 1:4-9
Mark 16:19

(Not reported)

Within 40 days

Jesus ate food.


500 believers

1 Cor. 15:6

(Not reported)

Within 40 days

(Not reported)


Saul (a skeptic) on the
road to Damascus

1 Cor. 9:1, 15:8;
Acts 9:1-6;
22:3-16, 26:12-18

Fell to the ground and said,
“Who art Thou Lord?”

After the 1st 40 days

(Not reported)

People Risen from Death by Jesus

1. Jesus Raises a widow's Son

"And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. And when the Lord saw her, he had compassion on her, and said unto her, Weep not. And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. And he that was dead sat up, and began to speak. And he delivered him to his mother. And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. And this rumour of him went forth throughout all Judaea, and throughout all the region round about." - Luke 7:11-17

2. Jesus Raises Lazarus

"Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go." - John 11:38-44

3. Jesus Raises a young Girl

"While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. And they laughed him to scorn, knowing that she was dead. And he put them all out, and took her by the hand, and called, saying, Maid, arise. And her spirit came again, and she arose straightway: and he commanded to give her meat. And her parents were astonished: but he charged them that they should tell no man what was done." - Luke 8:49-56


Romans 10:17-18

So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

Jeremiah 21

"The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying, Inquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us. Then said Jeremiah unto them, Thus shall ye say to Zedekiah: Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city. And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath. And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence. And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy. And unto this people thou shalt say, Thus saith the Lord; Behold, I set before you the way of life, and the way of death. He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire." - Jeremiah 21

Isaiah 53

"For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors." - Isaiah 53

Acts 26

"To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance." - Acts 26

Isaiah 54

"Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord. Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; for thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more. For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called." - Isaiah 54

The Lord He Is God

The Immanuel Prophecy

“Moreover the Lord spoke again to Ahaz, saying, “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.” But Ahaz said, “I will not ask, nor will I test the Lord!” Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.” - Isaiah 7:10-14

Hebrew name Immanuel עִמָּנוּאֵל‬, meaning "God with us".

The Lord He Is God

The Lord who Is God was born by the Father (in other words by Himself), not by human intervention in the part of Joseph. Jesus was not conceived by two earthly parents; He was born of a virgin through a miraculous work of Himself God. He was born Holy, without Sin. Being born of a virgin might seem impossible: even Jesus’ mother, Mary, asked, “How will this be?

“Then said Mary unto the angel, How shall this be, seeing I know not a man?” In Matthew 1:20 “Behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost”. Luke 1:34

John 3:16 “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life”, and God Himself—God in human flesh.

אֶהְיֶה אֲשֶׁר אֶהְיֶה  I Am That I Am 

I Timothy 3:16 “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” Yes, He was fully man Jesus, but He was also fully God Christ, Colossians 2:9 “For in him dwelleth all the fulness of the Godhead bodily”. Christ said He existed before Abraham John 8:58 “Verily, verily, I say unto you, Before Abraham was, I Am Before Abraham was, I Am before the worlds were I Am”.  Christ our God stated that: “I and my Father are One”, John 10:30, and that the Christ is equal with the Father: John 5:17-18 "My Father worketh hitherto, and I work". Therefore they sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.”

Christ said He has the Authority to Judge the Nations

“When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.” - Matthew 25:31-46

Christ who Is God Raised People from the Dead

“Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” - John 5:25-29

Forgive Sins

“When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. But there was certain of the scribes sitting there, and reasoning in their hearts, Why doth this man thus speak blasphemies? who can forgive sins but God only? And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy), I say unto thee, Arise, and take up thy bed, and go thy way into thine house. And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” - Mark 2:5-12

Things only God can Do

“The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up. The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord's, and he hath set the world upon them.” - I Samuel 2:6-8

“I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” - Isaiah 43:25

Christ said He has the Power to Answer Prayers

“And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.” - John 14:13-14

“Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.” - Matthew 28:20

“In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” - John 1:1-3

“All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.” - John 16:15

Christ left a lot of evidence that He Is God

The evidence includes fulfilled prophecy, recorded miracles, in which Christ reversed the Laws of Nature. Christ also lived and gave the example of a sinless life, something no one else has done. Hebrews 4:15 “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.”

In Luke 4:8, Jesus says, “For it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.”

Christ said and showed many times that He is the Lord. Christ says, for example, that He is: “Fear not; I Am the first and the last: I Am he that liveth, and was dead; and, behold, I Am alive for evermore, Amen; and have the keys of hell and of death.” - Revelation 1:17-18

“And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I Am the first and the last”. “I am Alpha and Omega, the beginning and the end, the first and the last.” - Revelation 22:13

“Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.” Isaiah 44:6

The Good News, is that Christ told us He Is God in many different ways! Christ has made it clear that He and God the Father are One

“I and my Father are One.” - John 10:30

“I Am the Way, the Truth, and the Life: no man cometh unto the Father, but by me.” - John 14:6

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” - Acts 4:12 

“In whom are hid all the treasures of wisdom and knowledge.” - Colossians 2:3

"Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." - Matthew 22:36-40

"And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God." - John 20:26-28

In the study, forsake not, of course, the true way and light. As is given from the beginning: God said: "Let there be light" and there was light, and that light became, and is the light of the world. For it is true that light, that knowledge, the understanding of that Jesus who became the Christ, is indeed thy elder brother and yet Creator, Maker of the universe; and thus are ye a part of same and a directing influence. Then, as ye practice His principles ye become aware of same. And these are first: "Thou shalt love the Lord thy God with all thy heart, thy mind, thy soul, and thy neighbour as thyself." Love the Lord, eschew evil, do good to thy fellow man; this is the whole law.


The Lord He Is God

His will in all things be done!

For He Is the way, and He asks that all follow in that way

Christ if the Way The Truth and the Light

"I, John, would speak with thee concerning the Lord, the Master, as He walked among men. As given, if all that He did and said were written, I suppose the world would not contain all that may be said." As He, the Christ, is in His glory that was ordained of the Father, He may be approached by those who in sincerity and earnestness seek to know Him - and to be guided by Him. As He has given, by faith all things are made possible through belief in His name. Believest thou? Then let thine activities bespeak that thou wouldst have, in spirit, in truth. Seek, then, each in your own way and manner, to magnify that you, as souls, as beings, would make manifest of His love, in the way He will show thee day by day. As He came into the world, as man knows the world, then He became as man; yet in the spirit world He seeks to make manifest that sought by those who do His biddings. For, as He gave, "If ye love me, keep my commandments. These are not new, and are not grievous, that ye love one another - even as the Father loveth me."

Christ Consciousness

The Christ Consciousness is a universal consciousness of the Father Spirit. The Jesus consciousness is that man builds as body worship. In the Christ Consciousness, then, there is the oneness of self, self's desires, self's abilities, made in atonement with the forces that may bring to pass that which is sought by an individual entity or soul. Hence at that particular period self was in accord. Hence the physical consciousness had the desire to make it an experience of the whole consciousness of self. Seek this the more often. He will speak with thee, for His promises are true, every one of them. "Even, I John, experienced when I looked behind me from the cave and saw that the without and within are One," (John 11:38 - John's witnessing the healing of Lazarus) when the desires of the heart make each atom of the physical body vibrate with the consciousness of, the belief and the faith and the presence of, the Christ life, the Christ Consciousness. Life is an essence of the Father. The Christ, taking up the life of the man Jesus, becomes life in glory; and may be glorified in each atom of a physical body that attunes self to the consciousness and the Will of the Christ Spirit. The Christ-Consciousness is the awareness within each soul, imprinted in pattern on the mind and waiting to be awakened by the will, of the soul's oneness with God. Christ represents the Evolution of this Spirit Energy into Flesh Man, the Perfect Flesh Man.

Christ's evolution to His present Spiritual Omnipotence

Spiritual Oneness with the Whole Spirit Force (not an all powerful individual man floating around spirit like in the atmosphere or somewheres in the heavens) but an energy capable of acting here-there-everywhere throughout the realm (all power over Heaven and Earth) but a Self Conscious Intelligent Rational Energy, a 4th dimension Energy fully evolved, such is God.

How may I be in closer contact with Christ?

By making the will, the desire of the heart, one with His, believing in faith, in patience, all becomes possible in Him, through Him to the Father; for He gave it as it is. Believest thou? Then, "according to thy faith be it done in thee".

Theophanies of God The Christ the God of All Humankind

The term Theophany has acquired a specific usage for Christians and Jews with respect to the Bible: It refers to the manifestation of the Abrahamic God to people.

Finding God

Do you want to waste your Life?
For being holy is just being kind, gentle, patient, long-suffering. These are manners, means and ways of finding why, how, these influences, that bespeak of the soul's relationship to the Creative Forces.

Be not afraid when it is said, "It is I"

Rather, then, the experiences that are necessary for making aware within the consciousness of self how the inner self may be controlled by those powers, those influences, that an entity, an individual, entertains. Be not unmindful that ye entertain strangers that come to thee in thine consciousness, that reaches to the inner self and to the cosmic spheres; for angels are often entertained. Then, clothe and feed them only upon the words and the activities of the spirit of truth, and through same may come those experiences that have been long sought; for the time is near at hand.


The Teachings of the Living Christ

The One and Only Commandment of Christ to Humankind

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. Thou shalt love the Lord thy God as thyself, and thy neighbour as thyself, with thy heart, with thy mind, with thy purpose.

Would you ask God to do for you that you would not do for your brother?

If you would, you are selfish, and know not God. For as ye do it unto the least of thy brethren, ye do it unto thy Maker. These are not mere words, they are that as ye will Experience, if ye would know Him at all. For He is not past finding out; and if ye will know Him, tune in to Him; turn, look, hope, act in such a way that ye Expect Him, thy God, to meet thee face to face. "Be not afraid, it is I," saith He that came to those seeking to know their relationship with their Maker. And because He came walking in the night, in the darkness, even upon the waters, they were afraid. Yea, many of you become afraid because of the things that ye hear, for ye say, "I do not Understand, I do not Comprehend!" Why? Have ye so belittled thyself, thy body, thy mind, thy consciousness, that thou hast seared, that thou hast made of none effect those opportunities within thine own consciousness to know thy Maker?

Is the faith of man in Buddha or Mohammed equal in the effect on his soul to the faith in Christ?

As He gave, he that receiveth a prophet in the Name of a prophet Receives the prophet's reward, or that Ability, that that individual spiritual force May manifest in the life of that individual. Hence, as each teacher, minister or seer, or prophet, receives that obeisance as is giving the life from that faith and hope as held by that as an individual, in the Christ is found that as the advocate With the Father and the spirit of the Father glorified in him that approaches through that manner, without that as is approached in the spiritual activity of any individual. For individuality is last lost, even as man in spirit overcomes death in the material; even as He overcame death in the material, and able to put on immortality in a material world, bringing to man not only of flesh that endowed With the ability to be one With the Father but magnifying the Father In the individual yet in the material plane. Hence, as we find, each in their respective spheres are but stepping-stones to that that may awaken in the individual the knowledge of the Son in their lives. For even misery loves company. So does the power of God make for might in the lives and the experiences of others. For it has been given that we are as sheep following, following. Then Know the Author of thy faith and of thy ideals. Then apply same.

Who art thou following? Hath thou chosen the Lamb of God as thy leader?

If so, well done, thou good and faithful servant. These may be thy benediction, if thou hast chosen such and dost keep in the way that He has pointed out. Not some great deed, not some great feat, not some great yielded influence; but rather as the little leaven that leaveneth the whole lump. For it is line upon line, precept upon precept, here a little, there a little. Ye Are in eternity. What will ye do with the Lamb of God? Will ye offer Him again upon the altar of thine own selfishness, or will ye in mercy, in harmony, in peace, be as one with Him; that ye may know? For He is the good shepherd, and He understandeth the needs of His sheep, and ye know His Voice. Have ye listened to the still small voice within? For it warneth thee, it will direct thee, if ye will but harken.

Why do I have a leaning more towards Christianity than Judaism?

Hast thou not tried both? Hast thou not found that the Essence, the truth, the Real truth is One? Mercy and justice; peace and harmony. For without Moses and his leader Joshua (that was bodily Jesus) there Is no Christ. Christ is not a man! Jesus was the man; Christ the messenger; Christ in all ages, Jesus in one, Joshua in another, Melchizedek in another; These be those that led Judaism! These be they that came as that child of promise, as to the children of promise; and the promise is in thee, that ye lead as He has given thee: "Feed my sheep."

Understandings of what is known as Mohammed or Allah

Give rather the greater expression of the oneness of the individual activity, than following any individual that had set self as a lord or master or director over another. What an individual sows, that it reaps. That that a man worships, That that man becomes.

In relation to what?

That chosen in the experience as the ideal of the individual, And the relationship such knowledge or such an ideal has to the First Cause or Premise or God; according to how true, or how well in keeping with those ideals, one applies self. Each entity must answer for its Own choosing, as well as for those it, as an entity, has persuaded or prompted in certain directions. For, it is true, physically, mentally or spiritually, that if the blind lead the blind, Both will fall into the ditch.

Mohammedanism, Confucianism, Shintoism, Brahmanism, Platoism, Judaism.

Christ the entity, as an entity, influenced either directly or indirectly all those forms of philosophy or religious thought that taught God was One. In the first, as one that associated with, in the meditation or spirit of, that one guiding same, and those things that have been added to are much in the same manner that was added to in Judaism. Whether in Buddhism, Mohammedanism, Confucianism, Platoism, or what, these have been added to much from that as was given by Jesus in His walk in Galilee and Judea. In all of these, then, there is that same impelling spirit. What individuals have done, do do, To the principles or the spirit of same, in turning this aside to meet their Own immediate needs in material planes, or places has made for that as becomes an outstanding thing, as a moralist or the head of any independent religious force or power; for, as has been given, "Know, O Israel, the Lord thy God is One!" whether this is directing one of the Confucius thought, Brahman thought, Buddha thought, Mohammedan thought; these are as teachers or representatives, or to make more of the distinct change, as was in that as given by the apostle to the gentiles: "I hear there are divisions among you. Some say I am Paul, another I am Apollos, another I am of Caiaphas. Paul may minister, Apollos may have watered, but it's God that gives the increase!" The Spirit of the Creative Force, and as such the Son represented in the spirit in that as was made manifest in the earth. Not as Only one, but The only one; for, as He gave: "He that climbs up any other way is a thief and a robber." As the Spirit of the Master, the Spirit of the Son, was manifest, as was given, to each in their respective sphere. As it is today. As it was of yore. God calls on man everywhere to seek His face, through that channel that may be blessed by the Spirit of the Son, in whatever sphere this may take its form. Because there are contentions, because there is the lack of the giving and taking as to others thought, does not change God's attitude one whit; neither does it make one above another; for, as has been given, there Is Only one, the others are as those acting in the capacity of the thought that was given to them through that same power, that "In the last days has He spoken unto us through the Son, as one born out of due season." We find the same contentions arising in that called in the present denominationalism, and each one crying, "Lo, here is Christ, Lo, this is the manner of approach, Lo, unless ye do this or that ye have no part in Him." "He that loves me will keep my commandments." What are the commandments? "Thou shalt have no other God before me", and "Love thy neighbour as thyself." In this is builded the whole Law and gospel of every age that has said: "There is One God!"

How may we have the mind of Christ?

As we open our hearts, our minds, our souls, that we may be a channel of blessings to others, so we have the mind of the Christ, who took upon Himself the burden of the world. So may we, in our Own little sphere, take upon ourselves the burdens of the world. The Joy, the Peace, the Happiness, that may be ours is in Doing for the Other fellow. For, gaining an understanding of the laws as pertain to right living in all its phases makes the mind in attune with Creative Forces, which Are of His consciousness. So we may have That consciousness, by putting into action That we know.

The Love of Christ, Who Is God

Know His love is sufficient to keep thee. No matter what may be the trial, His love abideth, and He is Not unmindful of thy prayers. Christ is In thee when ye Are (in thy living, in thy thinking, in thy acting) One with Him.


“The Birth of Christ you won't understand before and you won't get the understanding of it until you have taken up inside the knowledge, that you know what this your own birth means to you, and what it means to your earthly life. I say it once more very clearly, that you come to self-knowledge, that you know of yourself not one thing, but the right thing, what you are in real and in truth. Then you will remember, really prepare for the holy celebration for the real redeemer you will prepare for so that until that day you will be worthy to receive the holy sacrament All the Good that God has meant for you, that you will receive it! But you can't serve two masters, on one hand evil and on the other hand God! and between all you are a hypocrite and a cheater, you are not even honest to yourself. This all, my dear friends, you have to let go, all of that, I repeat it once more everything, what you have felt as evil in your life you have to put entirely aside. You have to turn your back to evil! You have to follow a different path therefore I call you to the Great Turnaround. Follow the path as it is meant for you by God, and for us all, as it is destined through Christ! What do we humans have to do? what kind of teaching is that? the teaching of Christ? Is it all, when human proclaims by himself. “I am a Christian!” Is that all? don't we have to put it into action, as Christ said: “Follow me!”. Follow can only the one, who detaches from all material and doesn't cling on earthly things but who cling on that one, to the one, to whom he feels attracted, to whom he belongs. Only this person can follow God. He can, and he will through the teaching of Christ become that person, to whom God has meant him. There is no back and forth, no now and then. And Christ himself has given us the good, the best and the only advice which we humans, all humans have to follow, and if you really want to follow now that you don't demand something but really achieve Everything what is meant for you! Then you will feel much good on yourself, much good on your own body, also experience much good on the body of your next human. Believe it! I'm not a speaker, I'm no narrator. I'm just someone who tells people about that I am convinced of but at first I have to be convinced on my own and to be convinced of the One I belong to, to be convinced of the One, who has sent me here who has given me an earthly life and I have to be conscious about my mission about my vocation. I don't have to be indifferent, I don't have to listen to people, I have to keep listen to GOD, and I will keep doing that, I don't need to promise you. I don't owe you an account, you have to owe your own account. But I just do it.” - Bruno Gröning (Ananias)

The Way

Ego sum Via, Veritas et Lux

"I am the way, the truth and the light. No man cometh unto the Father but by me, and whatsoever thou asketh in my name, that will the Father give unto thee." - John 14:6

Know that in Him is the light that will shine to the inmost recesses of thine heart, thine consciousness; yea, thy mind and thine soul will rejoice in the Lord. He will do thee good.

"Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given." - Matthew 13:11

"Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand." - Luck 8:10

"If any man will come after me, let him deny himself, and take up his cross, and follow me." - Mathew 16:24

"If any man will come after me, let him deny himself, and take up his cross daily, and follow me." - Luck 9:23

His Promise

"Condemn no one. Love all. Do good. And ye may experience it all." For hath He not given, and His promises are sure: “Believe in me, abide in me, and I will bring to thine remembrance All necessary that Ye May Know the way”? His words are True! Hold Fast to that thou hast set in thine Heart as concerning Him. For He has promised to come to thee, to all who seek. He, the only begotten of the Father, the Christ, has become the Way, the Light, the Truth, the Water, the Bread, the Vine! and all of those are Of Him who become channels for manifesting, or through which there may be those expressions that are of love and faith and hope! Man through all periods has with one voice blessed God and with the same cursed his brother. This should not be! Yet it is such in the world today that is bringing the seeking for might and power. As to the manners in which the entity applies those influences which it attained or gained through the periods when it again announced to the children of men the great and mighty day of the Lord being at hand, ye are coming to the realization that the fulfilling of that promise in Him is Today; for He Is the Way, the Truth and the Light! It is no longer, then, afar off; but lo, it is within the heart and mind of each soul, Everywhere! For, whosoever Will may take of the cup of life, and drink, in such measures that the thirsting is no more for those things that put fear and dread into the hearts of the children of men. For it is neither in this temple, that city, nor the other land, but in thine own heart, in thine own mind. Keep, then, to that same hope and faith, that ye expect others to have in thee, in thy fellow man; looking to Him who is the author and the finisher of faith. For, know that Jesus, as the Christ, is the power of God unto salvation to All that believe and trust in Him. The making of the will of self one with His will makes a whole attunement with Him. Know that He, thy Brother, thy Saviour, thy Christ, has been and is the Way to the Father in this material plane.

The Christian Principle

“The Christian principle is a joyous, abundant, happy, hopeful life in all phases of its experience, of its expression. And it only meets sorrow, disappointment and such with that assurance of peace and hope and life abundant. For, true Christian principle is a life of Practical application of brotherly love, and in the application of the fruits of the spirit of truth; long suffering, kindness, gentleness, patience. Against these there is no law; they Are the law, love and life. Be thou strong in the purposes of thy life. Ye are in the material plane, yea - but unless the house that ye build is founded upon the spirit of truth it is as the house builded upon the sand. Then, fortify thyself in being oft in prayer, of coming close to the loving arms of thy Saviour and of thy God. For he that oft draws nigh will not wander far afield. Let, then, thy purposes be founded in justice, in mercy, in honour; in preference of thy fellow man to thine own self, in the love of thy neighbour to that of exalting thyself at the expense of thy neighbour. For as the understanding of love comes in thine own experience, so may the joy of the service to thy fellow man become the greater Christian Principle in thy life. Keep the faith. Walk in the light. Let no darkness be in thee at all. For He Is the light, the truth and the way, and He is willing - if thou wilt but walk with Him. Let thy life, that has troubled thee oft, be rather that:  “Lord, use me as Thou seest fit. Let Thy ways, O Lord, be my ways. Let my ways seek to know that Thou wouldst have me do day by day. For only in Thee may there come the peace, the harmony, that makes life become worth while in the experience of any soul.” Keep, then, that gentleness of manner. Keep that sureness of purpose in Him. For the day cometh when no man may work; only must ye see what thou hast builded with thine opportunities in the land of choice. Be thou Strong in thy might in thy youth, that when the evil days come they will not be as troubled waters but that ye may save those who are weak.

In Seeking Spiritual Understanding
And How is the Manner in which the Laws Concerning same May be Applied in the Daily Experience of Each

There are those activities set that are without and within. The mind of the body, in its meditations, in its seeking, is acted upon both by that from within and that from without. And the free will or choice is that which makes for the difference between those that have become aware of their soul and its relationship to the Maker.

In the application then to the material life, know:

1. As ye sow, so shall ye reap.
2. With what measure ye mete, it shall be measured to you again.

It is read:

“Father, glorify Thou me that I may be glorified before those Thou hast given me, that They may be glorified in me.” - John 17:5

As ye then forgive those who trespass, who speak evil, who are ungentle, who are unkind, so may the Father forgive thee when thou art wayward, when Thou art headstrong and seek His face. These are the laws. These are unchangeable. For He hath made thee a little lower than the angels, yet at no time hath He said to the angel: "Sit thou on my right side."
Then, if thou wouldst know what may be the understanding heart, just be kind, just be patient, just be lovely, just be friendly to thy fellow man.
Forgive those that speak lightly or unkindly, or who even in premeditated manner do thee evil. For if ye forgive not these, how can thy heavenly Father forgive thee?

How I may prepare myself for the work I came in this plane to do?

Study at all times to show thyself approved unto that thou hast set as Thy ideal, in the spiritual plane. Do All things for conscience sake, that ye may never find cause to condemn thine own self. Put thine trust, thine understanding, thine self, into the hands of the Merciful Father. And as ye would have Mercy from Him, Show mercy to those thou dost contact day by day. Let not thy right hand know what thy left hand doeth, when thou givest honour to thy fellow man; but rather in humbleness of heart, in highness of look, looking high, to Him who has promised that: “As ye ask in my name, believing, so may the Father give unto thee the desire of thy heart that is made in oneness of purpose with that thou hast set as thine ideal”, ye may grow in grace, in knowledge, in understanding. For knowledge is not merely words but rather that ye Do to thy fellow man day by day. For By such shall Ye be judged. For By such may ye fulfil that whereunto thou hast been called. Faint not because trials, tribulations, assail thee. For ye must be tempted in all points even as He.

Ye Cannot bear the burden alone, but He hath said:

“Put thy yoke upon me, Look to me.” - Matthew 11:29

And in faith it is counted for righteousness to those that love the Lord. Be not thou Directed save by the spirit of the Christ that Is thy heritage. Faint not. Be not overcome. Letting thy Master, thy God, be thy director ever. Woe to he that would harken to the voice that would turn thee aside. For as the prophet of old has said, if even an angel of light proclaims other than that which thy Saviour has given have none of it! In thy meditations, then, grow in thy closeness with Him. For He, thy Saviour, is nigh unto thee - ever; for, as has been promised of old; Though ye wander far afield, though ye be troubled - yea, perplexed by those disturbing forces that would use thee, thy body, thy hand, thy mind, if ye will turn rather and look to Him who has given: “Fear not. Be not afraid; it is I”.
He is able to keep that thou committest unto Him in thy prayer, thy meditations. A seeing of the Christ. For He is ever new. He is the Alpha and Omega, the bright and morning star; He is the water of life and they that take thereof shall not thirst, neither shall they weary. When they weary of the Christ, too bad! The acting upon, the acting without, the choice is the awareness of your own growth, your own soul. Choose ye. For today, now, is set before thee light and darkness, day and night, good and evil; choose thou. For each must give an account unto the Father Within Self! Not in some far country! The account must be given for the deeds, the thoughts, done in the body. For He is nearer unto thee than thy hand; He is
closer than thine own feet. Study to show thyself approved unto God, rightly divining the words of truth, keeping self unspotted from the world. Though the world hate thee, be not Of the world. Though things, conditions, appearances, may grow as to be red, dark, black - if thine heart, thine soul is founded in Him, the Dawn shall come! Be ye joyous in the Lord, in thy services day by day.
Then, be Happy! Be Joyous! For those that rejoice with Him shall be glad in their service for Him and for their fellow man. Let not those things that Disturb thee at times cause thee to fear. For thou Knowest in thine own heart that He, thy Saviour, is nigh unto thee. Not in self-glory, then, but rather in praise for the joy that comes to thee in thine inner understanding.
Then, be patient; be kind, be gentle with others. Not as feeling sorry, not as of pity, but rather as of loving sympathy that ye may ever Find thine own inner conscience at-one with thy ideal. For every idle word, every harsh answer, must be met by thyself. Stand ye, then, in thine own meditation and watch yourself pass by. For ye are called unto a service that will bring harmony and peace in thine own experience, if ye will but partake With Him.  Let the love of the Father constrain thee, day by day. Let thy going in, thine coming out, be in harmony with: “My peace I give you, my joy I leave with you.”
For: “I will be thy God, if thou wilt but be my people.” Let not the gentleness of purpose that is thine mien be overcome by self-exaltation, but rather in that manner as He gave: “Love ye one another.” The beauty of thy life, of thy service, is precious in His sight. As the ways come and go in thine experience that bring to thee the understanding as to the meeting and applying of those things pertaining to the material life, so is there the growth in the spiritual life that gives the purposefulness in all the activities in a material experience. For ye Grow in grace, in knowledge and in understanding as ye make application, as ye Practice what ye would preach in thine daily life. Thy life, thy heart, thy body, thy mind; keep them one with Him. Thy body is the temple where ye may meet the living God, in thy trust, in thy faith in Him. For He has promised, and His promises are sure:  “As ye call upon me I will Hear; and will answer according to that Thou hast done in thy body towards thy fellow man.”
If ye would have friends, be friendly! If ye would have others be kind to thee, be kind to them! If ye would know thy Maker, then in gentleness of heart and in sureness of purpose live each day that ye may look to Him and say: “Thy will, O God, be done in me; Not my will but Thy will!”
As the strength in thee grow with the applications of that thou hast found good in Him, so the way grows bright. Then, keep the Lord ever before thee as the light to thy path as the way opens before thee. For He Is the good shepherd, and He calleth His own by name. Let the words of thy mouth, the activities of thy hands, the meditations of thy heart, Ever be such that they may be as but sweet incense before the throne of mercy. For those that love the Lord find joy and make for righteousness in the hearts and minds of those that they meet day by day. Keep the faith. Love the Lord. For He draweth nigh unto thee. Come! Make thine own heart one with Him! Sing that new song of the Lamb which makes for the peace, harmony, joy, that comes with just being Patient, just being Kind, one to another. Let the Lord be thy guide. As ye draw near to Him, He will draw near to thee. Much thou may accomplish in thine purposes, if ye will keep in the way. For: “As ye sow, so shall ye reap.” Love the Lord and His people; for: “As ye do it unto the least of these, my brethren, ye do it unto me.”

The Work of the Hospitallers Order of the Good News

"And said, Verily I say unto you, Lest ye become as little children ye will in no wise enter in the kingdom of heaven." - Matthew 18:3

"Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." - Mark 10:15

Unless you can be just as forgiving, unless you can find it just as easy to forget slights and slurs and things that would make afraid those who would judge others. For with what measure ye mete, it is measured to thee again. Even as He, the Master gave, the faults ye find in others are reflected in thine own mirror of life. And as He gave, "Cast the beam out of thine eye that ye may see to take the mote from thy brother's eye." Keep in that faith as of the first lesson, become as a little child, if ye will be able to be of greater service to others. And unless we All become as little children, lest we all come with the desire, even though there be scorn upon the face, the actions, of many; yet that desire, that love, for those conditions that bring the full concept of the Fatherhood of God is that redeeming force as is manifest in the world. "The children lead where the old dare not follow", for unto him there has been given that message that will reach to those that, to the world, to the theologian as of the present day, will mean the new lesson, the new light, to the young in many places, for that innate desire of the love of the Father is in all. Let this be in thy minds, thy hearts and thy lives, as ye go about preparing that as will be thy contribution to this lesson which will go to many. For, as given, the time will come when these things written here ye many may study again; and will be as Bibles are to many in the present. But let thy light so shine among thine own associates day by day, that ye are indeed Not Ashamed to speak that thou hast heard in the manner of thy living, in the same breath with that ye do and say to thy fellow man.

Books & Manuscripts

Read this books and make them the experience of self! for, as has been given, the ones He has called are those who have Opened their hearts that He May enter in, and the Christ, the God, must become the saviour, the brother, the father, to that soul - that He may be their very own; for he that would seek Him must believe that He is, and Seek to know Him as their Personal Father, their Personal Saviour, their Personal associate in the inner self, the spiritual self the soul is awakened, and one becomes conscious of it in the patience that may be manifested in this material world. Oft has it been said, as of old, Not in the storm, not in the earthquake, not in that of anything outside of Self may God be found by man; for to ascend into heaven or to descend into hell He is there, in thine own heart! The kingdom is within. When self closes the door to the heart, to the attributes of the Father, the Son, self Alone separates self from that knowledge, that power of His love, His attributes, His faith, His knowledge and power in the earth; "for I am persuaded, neither powers without nor trials, nor tribulations, may Separate my soul from its Maker." Only self, made one With His power, denying that He is existent within self, Separates self from the Maker. More time must be given to the study of the Holy Word, and more expression of self must be spent in manifesting those truths before men. Physically and materially, little may be done to assist the body physically, unless it wills itself to do such.

Rectified King James Bible

The Sovereign Hospitallers Order Civil and Military of the Good News, through the Manuscripts, Documents and Records Contained and Preserved in its Central Archives World Library, has produced a Rectified King James Bible of the translation of the Texts contained in the King James Bible, this being in the English Language the translation of Scripture the one which is closest to the original expression of the text. Those phrases, paragraphs which where rectified, by that which was given by Him and through Him, these rectified sections are indicated and placed in "bold" in the text of the Rectified King James Bible. The sections of wording, are thus the correction to the text to that which was actually given, to that which was said, thus its reading will but bring better comprehension and understanding of the written word of Him who Is the Saviours the Prince of Peace, the One who we await and shall come. It is remarkable that the texts in the Bible for more than 2,000 years, it remains faithful to the original message given. It is indeed only very few wordings, words and sentences, minute but of interest that the version of the Order of the Good News, is published under the title of Rectified King James Bible. The text was rectified, where needed, in extremely few passages, in order to reflect the correct wording as that which is kept, preserved and found in the Central Archives of the the Hospitallers Order of the Good News.

The Sacred Texts and Written Records that make part of The Order Rectified King James Bible:

Old Testament Apocrypha New Testament Addendum
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Song of Solomon
1 Esdras
2 Esdras
Rest of Esther
Baruch and the Epistle of Jeremy
Song of the Three Children
Story of Susanna
The Idol Bel and the Dragon
Prayer of Manasses
1 Maccabees
2 Maccabees











Mark, The First Record
John, The Second Record
Matthew, The Third Record
Luke, The Fourth Record
The Acts
1 Corinthians
2 Corinthians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
1 Peter
2 Peter
1 John
2 John
3 John






The Gospel of Thomas
The Gospel of Peter
Testament of Job
The Aquarian Gospel of Jesus the Christ
The Teachings of Christ in Persia and India
The Book of Emmanuel or God among men















Recommended Books

The Rectified King James Bible (Order of the Good News)

Gesta Pilati Or, The Reports, Letters and Acts of Pontius Pilate, Procurator of Judea  Book in PDF

The Lord during His experience has Jesus, healed Pilate's son, which was afflicted from an epileptic, lunatic health condition.

The Story of Christ  Book in PDF

Life of Christ  Book in PDF

The Aquarian Gospel of Jesus the Christ

At the Master's Feet  Book in PDF

The Gospel of Sâdhu Sundar Singh  Book in PDF

An Help to Devotion, Forms of Prayer for Several Occasions Book in PDF




Tablet Eulogizing the Propagation of the Illustrious Religion in China,
With a Preface; Composed by King-Tsing,
A Priest of the Syrian Church

Behold the unchangeably true and invisible, who existed through all eternity without origin; the far-seeing perfect intelligence, whose mysterious existence is everlasting; operating on primordial substance he created the universe, being more excellent than all holy intelligences, inasmuch as he is the source of all that is honourable.

This is our eternal true Lord God, triune and mysterious in substance.

He appointed the cross as the means for determining the four cardinal points, he moved the original spirit, and produced the two principles of nature; the sombre void was changed, and heaven and earth were opened out; the sun and moon revolved, and day and night commenced; having perfected all inferior objects, he then made the first man; upon him he bestowed an excellent disposition, giving him in charge the government of all created beings; man, acting out the original principles of his nature, was pure and unostentatious; his unsullied and expansive mind was free from the least inordinate desire; until Satan introduced the seeds of falsehood, to deteriorate his purity of principle; the opening thus commenced in his virtue gradually enlarged, and by this crevice in his nature was obscured and rendered vicious; hence three hundred and sixty-five sects followed each other in continuous track, inventing every species of doctrinal complexity; while some pointed to material objects as the source of their faith, others reduced all to vacancy, even to the annihilation of the two primeval principles; some sought to call down blessings by prayers and supplications, while others by an assumption of excellence held themselves up as superior to their fellows; their intellects and thoughts continually wavering, their minds and affections incessantly on the move, they never obtained their vast desires, but being exhausted and distressed they revolved in their own heated atmosphere; till by an accumulation of obscurity they lost their path, and after long groping in darkness they were unable to return.

Thereupon, our Trinity being divided in nature, the illustrious and honorable Messiah, veiling his true dignity, appeared in the world as a man; angelic powers promulgated the glad tidings, a virgin gave birth to the Holy One in Syria; a bright star announced the felicitous event, and Persians[1] observing the splendor came to present tribute; the ancient dispensation, as declared by the 24 holy men,[2] was then fulfilled, and he laid down great principles for the government of families and kingdoms; he established the new religion of the silent operation of the pure spirit of the Triune; he rendered virtue subservient to direct faith; he fixed the extent of the eight boundaries,[3] thus completing the truth and freeing it from dross; he opened the gate of the three constant principles,[4] introducing life and destroying death; he suspended the bright sun to invade the chambers of darkness, and the falsehoods of the devil were thereupon defeated; he set in motion the vessel of mercy by which to ascend to the bright mansions, whereupon rational beings were then released, having thus completed the manifestation of his power, in clear day he ascended to his true station.

Twenty-seven sacred books[5] have been left, which disseminate intelligence by unfolding the original transforming principles. By the rule for admission, it is the custom to apply the water of baptism, to wash away all superficial show and to cleanse and purify the neophytes.

As a seal, they hold the cross, whose influence is reflected in every direction, uniting all without distinction.

As they strike the wood, the fame of their benevolence is diffused abroad; worshiping toward the east, they hasten on the way to life and glory; they preserve the beard to symbolize their outward actions, they shave the crown to indicate the absence of inward affections; they do not keep slaves, but put noble and mean all on an equality; they do not amass wealth, but cast all their property into the common stock; they fast, in order to perfect themselves by self-inspection; they submit to restraints, in order to strengthen themselves by silent watchfulness; seven times a day they have worship and praise for the benefit of the living and the dead; once in 7 days they sacrifice, to cleanse the heart and return to purity.

It is difficult to find a name to express the excellence of the true and unchangeable doctrine; but as its meritorious operations are manifestly displayed, by accommodation it is named the Illustrious Religion. Now without holy men, principles cannot become expanded; without principles, holy men cannot become magnified; but with holy men and right principles, united as the two parts of a signet, the world becomes civilized and enlightened.

In the time of the accomplished Emperor Taitsung, the illustrious and magnificent founder of the dynasty, among the enlightened and holy men who arrived was the Most-virtuous Olopun, from the country of Syria. Observing the azure clouds, he bore the true sacred books; beholding the direction of the winds, he braved difficulties and dangers.

In the year A.D. 635 he arrived at Chang-an; the Emperor sent his Prime Minister, Duke Fang Hiuen-ling; who, carrying the official staff to the west border, conducted his guest into the interior; the sacred books were translated in the imperial library, the sovereign investigated the subject in his private apartments; when becoming deeply impressed with the rectitude and truth of the religion, he gave special orders for its dissemination. In the seventh month of the year A.D. 638 the following imperial proclamation was issued:

"Right principles have no invariable name, holy men have no invariable station; instruction is established in accordance with the locality, with the object of benefiting the people at large. The Greatly-virtuous Olopun, of the kingdom of Syria, has brought his sacred books and images from that distant part, and has presented them at our chief capital. Having examined the principles of this religion, we find them to be purely excellent and natural; investigating its originating source, we find it has taken its rise from the establishment of important truths; its ritual is free from perplexing expressions, its principles will survive when the framework is forgot; it is beneficial to all creatures; it is advantageous to mankind. Let it be published throughout the Empire, and let the proper authority build a Syrian church in the capital in the I-ning May, which shall be governed by twenty-one priests. When the virtue of the Chau dynasty declined, the rider on the azure ox ascended to the west; the principles of the great Tang becoming resplendent, the Illustrious breezes have come to fan the East."

Orders were then issued to the authorities to have a true portrait of the Emperor taken; when it was transferred to the wall of the church, the dazzling splendor of the celestial visage irradiated the Illustrious portals. The sacred traces emitted a felicitous influence, and shed a perpetual splendor over the holy precincts.

According to the Illustrated Memoir of the Western Regions, and the historical books of the Han and Wei dynasties, the kingdom of Syria reaches south to the Coral Sea; on the north it joins the Gem Mountains; on the west it extends toward the borders of the immortals and the flowery forests; on the east it lies open to the violent winds and tideless waters. The country produces fire-proof cloth, life-restoring incense, bright moon-pearls, and night-lustre gems. Brigands and robbers are unknown, but the people enjoy happiness and peace. None but Illustrious laws prevail; none but the virtuous are raised to sovereign power. The land is broad and ample, and its literary productions are perspicuous and clear.

The Emperor Kautsung respectfully succeeded his ancestor, and was still more beneficent toward the institution of truth. In every province he caused Illustrious churches to be erected, and ratified the honor conferred upon Olopun, making him the great conservator of doctrine for the preservation of the State.

While this doctrine pervaded every channel, the State became enriched and tranquility abounded. Every city was full of churches, and the royal family enjoyed lustre and happiness. In the year A. D. 699 the Buddhists, gaining power, raised their voices in the eastern metropolis;[6] in the year A. D. 713, some low fellows excited ridicule and spread slanders in the western capital. At that time there was the chief priest Lo-han, the Greatly-virtuous Kie-leih, and others of noble estate from the golden regions, lofty-minded priests, having abandoned all worldly interests; who unitedly maintained the grand principles and preserved them entire to the end.

The high-principled Emperor Hiuentsung caused the Prince of Ning and others, five princes in all, personally to visit the felicitous edifice; he established the place of worship; he restored the consecrated timbers which had been temporarily thrown down; and re-erected the sacred stones which for a time had been desecrated.

In 742 orders were given to the great general Kau Lih-sz', to send the 5 sacred portraits and have them placed in the church, and a gift of a hundred pieces of silk accompanied these pictures of intelligence. Although the dragon's beard was then remote, their bows and swords were still within reach; while the solar horns sent forth their rays, and celestial visages seemed close at hand.[7]

In 744 the priest Kih-ho, in the kingdom of Syria, looking toward the star (of China), was attracted by its transforming influence, and observing the sun (i.e., Emperor), came to pay court to the most honourable. The Emperor commanded the priest Lo-han, the priest Pu-lun, and others, seven in all, together with the Greatly-virtuous Kih-ho, to perform a service of merit in the Hing-king palace. Thereupon the Emperor composed mottoes for the sides of the church, and the tablets were graced with the royal inscriptions; the accumulated gems emitted their effulgence, while their sparkling brightness vied with the ruby clouds; the transcripts of intelligence suspended in the void shot forth their rays as reflected by the sun; the bountiful gifts exceeded the height of the southern hills; the bedewing favours were deep as the eastern sea. Nothing is beyond the range of the right principle, and what is permissible may be identified; nothing is beyond the power of the holy man, and that which is practicable may be related.

The accomplished and enlightened Emperor Suhtsung rebuilt the Illustrious churches in Ling-wu and four other places; great benefits were conferred, and felicity began to increase; great munificence was displayed, and the imperial State became established.

The accomplished and military Emperor Taitsung magnified the sacred succession, and honored the latent principle of nature; always, on the incarnation-day, he bestowed celestial incense, and ordered the performance of a service of merit; he distributed of the imperial viands, in order to shed a glory on the Illustrious Congregation. Heaven is munificent in the dissemination of blessings, whereby the benefits of life are extended; the holy man embodies the original principle of virtue, whence he is able to counteract noxious influences.

Our sacred and sage-like, accomplished and military Emperor Kienchung appointed the eight branches of government, according to which he advanced or degraded the intelligent and dull; he opened up the nine categories, by means of which he renovated the illustrious decrees; his transforming influence pervaded the most abstruse principles, while openness of heart distinguished his devotions. Thus, by correct and enlarged purity of principle, and undeviating consistency in sympathy with others; by extended commiseration rescuing multitudes from misery, while disseminating blessings on all around, the cultivation of our doctrine gained a grand basis, and by gradual advances its influence was diffused.

If the winds and rains are seasonable, the world will be at rest; men will be guided by principle, inferior objects will be pure; the living will be at ease, and the dead will rejoice; the thoughts will produce their appropriate response, the affections will be free, and the eyes will be sincere; such is the laudable condition which we of the Illustrious Religion are labouring to attain.

Our great benefactor, the Imperially-conferred-purple-gown priest,[8] I-sz', titular Great Statesman of the Banqueting-house, Associated Secondary Military Commissioner for the Northern Region, and Examination-palace Overseer, was naturally mild and graciously disposed; his mind susceptible of sound doctrine, he was diligent in the performance: from the distant city of Râjagriha,[9] he came to visit China; his principles more lofty than those of the three dynasties, his practice was perfect in every department; at first he applied himself to duties pertaining to the palace, eventually his name was inscribed on the military roll.

When the Duke Koh Tsz'-í, Secondary Minister of State and Prince of Făn-yang, at first conducted the military in the northern region, the Emperor Suhtsung made him (I-sz') his attendant on his travels; although he was a private chamberlain, he assumed no distinction on the march; he was as claws and teeth to the duke, and in rousing the military he was as ears and eyes; he distributed the wealth conferred upon him, not accumulating treasure for his private use; he made offerings of the jewellery which had been given by imperial favour, he spread out a golden carpet for devotion; now he repaired the old churches, anon he increased the number of religious establishments; he honoured and decorated the various edifices, till they resembled the plumage of the pheasant in its flight; moreover, practising the discipline of the Illustrious Religion, he distributed his riches in deeds of benevolence; every year he assembled those in the sacred office from four churches, and respectfully engaged them for 50 days in purification and preparation; the naked came and were clothed; the sick were attended to and restored; the dead were buried in repose; even among the most pure and self-denying of the Buddhists, such excellence was never heard of; the white-clad members of the Illustrious Congregation, now considering these men, have desired to engrave a broad tablet, in order to set forth a eulogy of their magnanimous deeds.

The true Lord is without origin,
Profound, invisible, and unchangeable;
With power and capacity to perfect and transform,
He raised up the earth and established the heavens.

Divided in nature, he entered the world,
To save and to help without bounds;
The sun arose, and darkness was dispelled,
All bearing witness to his true original.

The glorious and resplendent, accomplished Emperor,
Whose principles embraced those of preceding monarchs,
Taking advantage of the occasion, suppressed turbulence;
Heaven was spread out and the earth was enlarged.

When the pure, bright Illustrious Religion
Was introduced to our Tang dynasty,
The Scriptures were translated, and churches built,
And the vessel set in motion for the living and the dead;
Every kind of blessing was then obtained,
And all the kingdoms enjoyed a state of peace.

When Kautsung succeeded to his ancestral estate.
He rebuilt the edifices of purity;
Palaces of concord, large and light,
Covered the length and breadth of the land.
The true doctrine was clearly announced,
Overseers of the church were appointed in due form;
The people enjoyed happiness and peace,
While all creatures were exempt from calamity and distress.

When Hiuentsung commenced his sacred career,
He applied himself to the cultivation of truth and rectitude;
His imperial tablets shot forth their effulgence,
And the celestial writings mutually reflected their splendors.

The imperial domain was rich and luxuriant,
While the whole land rendered exalted homage;
Every business was flourishing throughout,
And the people all enjoyed prosperity.

Then came Suhtsung, who commenced anew,
And celestial dignity marked the imperial movements.
Sacred as the moon’s unsullied expanse,
While felicity was wafted like nocturnal gales.

Happiness reverted to the imperial household.
The autumnal influences were long removed;
Ebullitions were allayed, and risings suppressed,
And thus our dynasty was firmly built up.

Taitsung the filial and just
Combined in virtue with heaven and earth;
By his liberal bequests the living were satisfied,
And property formed the channel of imparting succor.

By fragrant mementoes he rewarded the meritorious,
With benevolence he dispensed his donations;
The solar concave appeared in dignity,
And the lunar retreat was decorated to extreme.

When Kienchung succeeded to the throne,
He began the cultivation of intelligent virtue;
His military vigilance extended to the four seas,
And his accomplished purity influenced all lands.
His light penetrated the secrecies of men,
And to him the diversities of objects were seen as in a mirror;
He shed a vivifying influence through the whole realm of nature,
And all outer nations took him for example.
The true doctrine how expansive!
Its responses are minute;
How difficult to name it!
To elucidate the three in one.

The sovereign has the power to act!
While the ministers record;
We raise this noble monument!
To the praise of great felicity.

This was erected in the 2d year of Kienchung, of the Tang dynasty (A.D. 781), on the 7th day of the 1st month, being Sunday.

Written by Lu Siu-yen, Secretary to Council, formerly Military Superintendent for Taichau; while the Bishop Ning-shu had the charge of the congregations of the Illustrious in the East.

The two lines of Syriac are in the Estrangelo character, and run down the right and left sides of the Chinese respectively:

"Adam, Deacon, Vicar-episcopal and Pope of China. In the time of the Father of Fathers, the Lord John Joshua, the Universal Patriarch."

The translation of the Syriac at the foot of the stone:

"In the year of the Greeks 1092, the Lord Jazedbuzid, Priest and Vicar-episcopal of Cumdan the royal city, son of the enlightened Mailas, Priest of Balach a city of Turkestan, set up this tablet, whereon is inscribed the Dispensation of our Redeemer, and the preaching of the apostolic missionaries to the King of China.”

[After this, in Chinese characters, is]

"The Priest Lingpau.

Adam the Deacon, son of Jazedbuzid, Vicar-episcopal.
The Lord Sergius, Priest and Vicar-episcopal.
Sabar Jesus, Priest.
Gabriel, Priest, Archdeacon, and Ecclesiarch of Cumdan and Sarag.

The following subscription is appended in Chinese:

"Assistant Examiner: the High Statesman of the Sacred rites, the Imperially-conferred-purple-gown Chief Presbyter and Priest Yí-li."

[On the left-hand edge are the Syriac names of 67 priests, and 61 are given in Chinese.]

1. Po-sz', "Persians." This name was well known to the Chinese at that time, being the designation of an extensive sect then located in the Empire, and the name of a nation with which they had held commercial and political intercourse for several centuries. The statement here is in admirable harmony with the general tradition of the early Church, that the Magi or wise men mentioned in Matthew's Gospel were no other than philosophers of the Parsee sect.

2. The "holy men" denote the writers of the books of the Old Testament.

3. The "eight boundaries" are inexplicable; some refer them to the beatitudes.

4. The "three constant principles" may perhaps mean faith, hope, and charity.

5. Exactly the number we have in the New Testament.

6. "Eastern metropolis" is Tung Chau, literally "Eastern Chau." The Empire was at this time under the government of the Empress Wu Tsih-tien, who had removed her residence from Chang-an [Sian-fu] to Lohyang in Honan.

7. These personages are the first five emperors of the Tang dynasty, Hiuentsung's predecessors. Their portraits were so admirably painted that they seemed to be present, their arms could almost be handled, and their foreheads, or "horns of the sun," radiated their intelligence.

8. It was no rare occurrence for priests to occupy civil and military offices in the State during the Tang and preceding dynasties. Of the three titles here given, the first is merely an indication of rank, by which the bearer is entitled to a certain emolument from the State; the second is his title as an officer actively engaged in the imperial service; and the third is an honorary title, which gives to the possessor a certain status in the capital, without any duties or emolument connected therewith.

9. Wang-shih, literally "Royal residence," which is also the translation of the Sanskrit word Râjagriha, is the name of a city on the banks of the Ganges, which occurs in several Buddhist works. As this was one of the most important of the Buddhist cities in India, it is natural to suppose that I-sz' was a Buddhist priest.


Lord Lead Thou The Way
I Commit My Body, My Mind, To Be One With Thee
That We May Make Manifest the Love of God and Man

The promises in Him are sure, the way ye know!

For the Lord thy God is One. One Lord, one Christ, one faith, one hope, one baptism, in the Christ; putting on Christ.


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