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The Pact of Umar, 9th Century AD

The Treaty of Umar is the body of limitations and privileges entered into by treaty between conquering Muslims and conquered non-Muslims. We have no special treaty of this sort with the Jews, but we must assume that all conquered peoples, including the Jews, had to subscribe to it. Thus the laws cited below and directed against churches apply to synagogues too. The Treaty was probably originated about 637 by Umar I after the conquest of Christian Syria and Palestine. By accretions from established practices and precedents, the Treaty was extended; yet despite these additions the whole Treaty was ascribed to Umar. There are many variants of the text and scholars deny that the text as it now stands could have come from the pen of Umar I; it is generally assumed that its present form dates from about the ninth century. The Treaty of Umar has served to govern the relations between the Muslims and "the people of the book," such as Jews, Christians, and the like, down to the present day. In addition to the conditions of the Treaty listed below, the Jews, like the Christians, paid a head-tax in return for protection, and for exemption from military service. Jews and Christians were also forbidden to hold government office. This Treaty, like much medieval legislation, was honoured more in the breach than in the observance. In general, though, the Treaty increased in stringency with the centuries and was still in force in the 20th century in lands such as Yemen. 

A writing to Umar from the Christians

"In the name of God, the Merciful, the Compassionate!

"When You [Muslims] marched against us [Christians],: we asked of you protection for ourselves, our posterity, our possessions, and our co-religionists; and we made this stipulation with you, that we will not erect in our city or the suburbs any new monastery, church, cell or hermitage; that we will not repair any of such buildings that may fall into ruins, or renew those that may be situated in the Muslim quarters of the town; that we will not refuse the Muslims entry into our churches either by night or by day; that we will open the gates wide to passengers and travellers; that we will receive any Muslim traveller into our houses and give him food and lodging for three nights; that we will not harbour any spy in our churches or houses, or conceal any enemy of the Muslims. That we will not teach our children the Qu'ran; that we will not make a show of the Christian religion nor invite any one to embrace it; that we will not prevent any of our kinsmen from embracing Islam, if they so desire. That we will honour the Muslims and rise up in our assemblies when they wish to take their seats; that we will not imitate them in our dress, either in the cap, turban, sandals, or parting of the hair; that we will not make use of their expressions of speech, nor adopt their surnames [infidels must not use greetings and special phrases employed only by Muslims]; that we will not ride on saddles, or gird on swords, or take to ourselves arms or wear them, or engrave Arabic inscriptions on our rings; that we will not sell wine; that we will shave the front of our heads; that we will keep to our own style of dress, wherever we may be; that we will wear girdles round our waists [infidels wore leather or cord girdles; Muslims, cloth and silk]. That we will not display the cross upon our churches or display our crosses or our sacred books in the streets of the Muslims, or in their market-places; that we will strike the clappers in our churches lightly; that we will not recite our services in a loud voice when a Muslim is present; that we will not carry Palm branches [on Palm Sunday] or our images in procession in the streets; that at the burial of our dead we will not chant loudly or carry lighted candles in the streets of the Muslims or their market places; that we will not take any slaves that have already been in the possession of Muslims, nor spy into their houses; and that we will not strike any Muslim. All this we promise to observe, on behalf of ourselves and our co-religionists, and receive protection from you in exchange; and if we violate any of the conditions of this agreement, then we forfeit your protection and you are at liberty to treat us as enemies and rebels." - Jacob Marcus, in "The Jew in the Medieval World", 1938.

 

 

Civilization of Modern Europe might fall, as fell the civilization of Ancient Rome


“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen, all know how to die; but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.” - Winston S. Churchill, in “The River War”, 1899

“Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men’s passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis, as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Sudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.” - Winston S. Churchill, in “The Story of the Malakand Field Force”, 1898

 

What is Islam?

Islam is a cultural, religious and political system. Only the political system is of interest to kafirs (non-Muslims) since it determines how we are defined and treated. The Islamic political system is contained in the Koran, the Hadith (the traditions of Mohammed) and his biography, the Sira.

The Five Principles

Islam’s Trilogy of three sacred texts is the Koran and two books about the life of Mohammed. When the Trilogy is sorted, categorized, arranged, rewritten and analyzed, it becomes apparent that five principles are the foundation of Islam.

All of Islam is based upon the Trilogy: Koran, Sira (Mohammed’s biography) and Hadith (his Traditions).
Most of the Islamic doctrine is political, not religious. Islam is a political ideology.

Islam divides the world into Muslims and unbelievers, kafirs.

Political Islam always has two different ways to treat kafirs: dualistic ethics. Kafirs can be abused in the worst ways or they can be treated like a good neighbour.

Kafirs must submit to Islam in all politics and public life. Every aspect of kafir civilization must submit to political Islam.

These Five Principles can be put in five words—Trilogy, politics, kafirs, dualism and submission. These five words bring clarity and ease of learning about political Islam.

Up until now Islam has been hard to understand because it seemed complex and contradictory and did not make sense. But, once you see how the Five Principles work, everything falls into place. Complexity becomes simplicity. Chaos becomes order.

All Center for the Study of Political Islam (CSPI) books are based on these 5 Principles.

1. Trilogy

The Trilogy contains 3 books:

The Koran is what Mohammed said that the angel Gabriel said that Allah said. But the Koran does not contain enough guidance for one to be a Muslim. The Koran repeatedly says that all of the world should imitate Mohammed in every way. Mohammed’s words and deeds are called the Sunna. The Sunna is found in 2 different texts: the Sira and Hadith. The first source of the Sunna is the Sira which is Mohammed’s biography. The most authoritative version is by Ibn Ishaq. The other source of the Sunna is the Hadith, the Traditions of Mohammed. There are several versions of Hadith, but the most commonly used is by Bukhari. So the Trilogy is: the Koran, Sira and Hadith.

2. Political Islam

Political Islam is the doctrine that relates to the unbeliever, the kafir. Islam’s relationship to the kafir cannot be religious since a Muslim is strictly forbidden to have any religious interaction with them The religion of Islam is what is required for a Muslim to avoid Hell and enter Paradise. The Trilogy not only advocates a religious superiority over the kafir—the kafirs go to Hell whereas Muslims go to Paradise—but also its doctrine demands that Muslims dominate the kafir in all politics and culture. This domination is political, not religious. As mentioned  the Koran has 61% of its text devoted to the kafir. The Sira (Mohammed’s biography) has about 75% of its text devoted to the kafir and jihad. Islam’s success comes primarily from its politics. In thirteen years as a spiritual leader, Mohammed converted 150 people to his religion. When he became a political leader and warrior, Islam exploded in growth, and Mohammed became king of Arabia in ten years. Islam has a complete doctrine of how to treat the kafir that is found in the Trilogy.

3. Kafirs

Non-believers are so important that they have several names. Christians and Jews are called People of the Book or infidels. Other religious names for non-Muslims are atheist, polytheist, and pagan. But the Koran uses one word that includes all of the religious names. That name is kafir, an Arabic word. Kafir is usually translated as unbeliever, but that translation is wrong. Unbeliever is a neutral word. The Koran is very clear about the kafir. Indeed, the Koran defines the kafir by how it speaks of them. Kafirs are the lowest and worst form of life. Kafirs can be robbed, murdered, tortured, enslaved, crucified and more. Later in this chapter, more of the Koran’s doctrine of the kafir is given in some detail. But the key point is that a kafir is not only a non-Muslim, but also a person who falls under a different moral code from the Muslim. The Koran is devoted to the division between those who believe Mohammed, Muslims, and those who do not, kafirs. This grand division of the Koran means that there are two points of view of the Koran—the view of the Muslim and the view of the kafir.

4. Dualism

The third principle is duality, and is unique to Islam. As an example, here is a verse from the Koran:

"I do not worship what you worship, and you do not worship what I worship. I will never worship what you worship, and you will never worship what I worship. You to your religion, me to my religion." - 109:2

This sounds very tolerant, but this verse was written later:

"When the sacred months are passed, kill the kafirs wherever you find them. Take them as captives, besiege them, and lie in wait for them with every kind of ambush. If they submit to Islam, observe prayer, and pay the poor tax, then let them go their way. Allah is gracious and merciful." - 9:5

Now we have absolute intolerance. This contradiction is normal for the Koran and is even addressed in the Koran. The solution to contradiction is called abrogation where the later verse is better than the earlier verse. The logic here is very important. Since Allah is perfect and the Koran is the exact words of Allah, then both contradictory verses are true, but the later verse is better or stronger. This leads to dualistic logic where two contradictory facts can both be true.

5. Submission

Islam means submission and Muslim means one who has submitted. It is clearly stated in the Trilogy that all kafirs and their civilizations must be annihilated. Mohammed’s success depended on violence to persuade kafirs that he was the prophet of Allah. Submission is political, as well as religious. Islam demands that kafirs submit in every aspect of public life.  Every part of kafir culture is an offense to Allah.

Authoritative

There are only two ultimate authorities about Islam: Allah and Mohammed. Allah is found in the Koran. Mohammed is found in the Sira (Mohammed’s biography) and in the Hadith (his words and actions).

Systemic Knowledge

The easiest way to study Islam is to see the whole picture. For instance, the Koran alone cannot be understood due to a lack of context, but when the life of Mohammed is added, it makes sense.

Political Islam, Not Religious Islam

Islam has a political doctrine and a religious doctrine. Its political doctrine concerns everyone, while religious Islam only concerns Muslims.


Kafir

The language of Islam is dualistic. As an example, there is never any reference to humanity as a unified whole. Instead there is a division into believer and kafir (unbeliever). Humanity is not seen as one body, but is divided into whether the person believes Mohammed is the prophet of Allah or not. Kafir is what the Koran and Islam call the unbelievers. Kafir is the worst word in the human language.

The Koran defines the kafir and says that the kafir is:

Hated: "They who dispute the signs of Allah [kafirs] without authority having reached them are greatly hated by Allah and the believers. So Allah seals up every arrogant, disdainful heart. and despised by Allah." - 40:35

Mocked: "On that day the faithful will mock the kafirs, while they sit on bridal couches and watch them. Should not the kafirs be paid back for what they did?" - 83:34

Punished: "Say to the kafirs: My Lord does not care for you or your prayers. You have rejected the truth, so sooner or later, a punishment will come." - 25:77

Beheaded: "When you encounter the kafirs on the battlefield, cut off their heads until you have thor-oughly defeated them and then take the prisoners and tie them up firmly." - 47:4

Confused: "Some among them listen to you [Mohammed], but We have cast veils over their [kafirs] hearts and a heaviness to their ears so that they cannot understand our signs [the Koran]." - 6:25

Plotted against:  "They plot and scheme against you [Mohammed], and I plot and scheme against them. Therefore, deal calmly with the kafirs and leave them alone for a while." - 86:15

Terrorized: "Then your Lord spoke to His angels and said, “I will be with you. Give strength to the believers. I will send terror into the kafirs’ hearts, cut off their heads and even the tips of their fingers!”- 8:12

Annihilated: "So the kafirs were annihilated. All praise be to Allah, the Lord of the worlds." - 6:45

Killed: "If they do not keep away from you or offer you peace or withdraw their hostilities, then seize them and kill them wherever they are. We give you complete authority over them." - 4:91

Crucified: "The only reward for those who war against Allah and His messengers and strive to com-mit mischief on the earth is that they will be slain or crucified, have their alternate hands and feet cut off, or be banished from the land. This will be their disgrace in this world, and a great torment shall be theirs in the next except those who repent before you overpower them. Know that Allah is forgiving and merciful." - 5:33

Made war on: "Make war on those who have received the Scriptures [Jews and Christians] but do not believe in Allah or in the Last Day. They do not forbid what Allah and His Messenger have forbidden. The Christians and Jews do not follow the religion of truth until they submit and pay the poll tax [jizya], and they are humiliated." - 9:29

A Muslim is not the friend of a kafir: "Believers should not take kafirs as friends in preference to other believers. Those who do this will have none of Allah’s protection and will only have themselves as guards. Allah warns you to fear Him for all will return to Him." - 3:28

A kafir is ignorant:  "Even if We had sent down the angels to them [kafirs], the dead had spoken to them, and We had gathered all things before their eyes, they would not believe unless Allah had willed it, but most of them are ignorant." - 6:111

Evil:  "And say: Oh my Lord! I seek refuge with You from the suggestions of the evil ones [kafirs]. And I seek refuge with you, my Lord, from their presence." - 23:97

Disgraced: "Tell them, “Yes! And you [kafirs] will be disgraced.” a partner of Satan 25:55 And still they worship others besides Allah who can neither help nor hurt them. The kafir is Satan’s ally against Allah. Unclean- 9:28 Oh, believers, only the kafirs are unclean." - 37:18

Cursed: "They [kafirs] will be cursed, and wherever they are found, they will be seized and mur-dered. It was Allah’s same practice with those who came before them, and you will find no change in Allah’s ways." - 33:60

Stolen from: "On the day of Khaybar, Allah’s Apostle divided the spoils of war of Khaybar with the ratio of two shares for the horse and one share for the foot soldier." - Bukhari 5, 59, 537

Raped: "On the occasion of Khaybar, Mohammed put forth new orders about forcing sex with captive women. If the woman was pregnant she was not to be used for sex until after the birth of the child. Nor were any women to be used for sex who were unclean with regard to Muslim laws about menstruation." - Ishaq 759 [Mohammed’s official biography]

The word “kafir”

Christians and Jews are infidels, but infidels are kafirs, too. Polytheists are Hindus, but they are also kafirs. The terms infidel and polytheist are religious words. Only the word “kafir” shows the common political treatment of Christian, Jew, Hindu, Buddhist, animist, atheist and humanist. The word kafir should be used instead of “unbeliever”, the standard word. Unbeliever is a neutral term. The Koran defines the kafir and kafir is not a neutral word. A kafir is not merely someone who does not agree with Islam, but a kafir is evil, disgusting, the lowest form of life. Kafirs can be tortured, killed, lied to and cheated. So the usual word “unbeliever” does not reflect the political reality of Islam.

The 13 Verses that tell the Muslim not to be friend of a Kafir (PDF)

The Political Traditions of Mohammed: The Hadith for the Unbelievers

According to Allah, the words and deeds of Mohammed form the perfect pattern for all Muslims to follow. Mohammed’s speech and actions are recorded in the the Hadith, also called the Traditions. The Hadith are more important in the daily practice and world-view of a Muslim than the Koran. Without the Hadith, there can be no Islam. In the Hadith, every subject, great or small, is covered–ethics, jihad, sex, slavery, art and everyday habits are all described in great detail. The Hadith contain all of the tactical aspects of jihad. Jihad is neither a blind fury nor a hatred for the non-Muslim, but is a sacred act to prepare the world for Islam. Jihad is demanded for all Muslims and is the sixth pillar of Islam. The Hadith are a tactical manual of Islamic politics and are a key to understanding Islam.

The Islamic Trilogy: Koran, Sira, Hadith
Islam is a political system, a culture and a religion based upon the Koran, Sira (life of Mohammed) and Hadith (the Traditions). The Islamic Trilogy series integrates the three primary texts to reveal the entire Islamic political doctrine of the treatment of non-Muslims. The Trilogy is authoritative and fact-based. All content can be confirmed by the use of reference numbers in the primary source documents. All of the primary sources are used to give the complete picture of Islam’s political doctrine.

Please Read The Political Traditions of Mohammed and learn about Islam from its source

Lessons on Political Islam - level 2 (PDF)


The Relative Sizes of the Trilogy Texts

Koran: 152,006 words. (Note: this count will differ with each translation)

Hadith: Bukhari has 645,745 words.

Sira: the Sira has three divisions. There is Mohammed’s life as a prophet and auxiliary material that precedes his prophet-ship and events following his death. The third element is Hisham’s notes. We have a precise word count for Mohammed’s prophet-hood from a scanned version of Guillaume’s The Life of the Muhammad. It covers 579 pages and has a word count of 274,838 words. Since the material from his actual life as a prophet is Sunna, we only use the prophet material.

Total of Koran, Sira  (without Sira extras) and Hadith: 1,072,589 words.

As a technical note: if we include the auxiliary material and Hisham, the total word count is estimated to be: 379,700 words.

 

Reference Koran Sira Hadith
Word Count 152,006 274,838 645,745
Fraction of Total
1,072,589 words
14% 26% 60%

Books

Koran Text  (PDF)
Sira Text  (PDF)
Hadith Text  (PDF)

Kafirs in the Trilogy

Islam devotes a great amount of energy to the Kafir. The majority (64%) of the Koran is devoted to the Kafir, and nearly all of the Sira (81%) deals with Mohammed’s struggle with them. The Hadith (Traditions) devotes 37% of the text to Kafirs. Overall, the Trilogy devotes 51% of its content to the Kafir.

Reference Word Count Percentage
Jews 57,563 8.9%
Jihad 132,315 21%
Christians 18,137 2.8%
Pagans 30,260 4.7%
Total Kafir in Hadith 238,275 36.9%
     
Hadith/Bukhari 645,745  
Sira (prophet) 274,838  
Koran 152,006  
Total Trilogy 1,072,589  
     
Meccan Koran 66,285 68.2%
Medinan Koran 31,287 57%
Total Koran 97,583 64%
Sira 221,343 81%
Hadith Kafir material 238,275 36.9%
     
Total Words 548,190 51%
Grand totals: Kafir / Trilogy = 548,190 / 1,072,589 = 51%

Kafirs in the Meccan Koran (PDF)
Kafirs in the Medinan Koran (PDF)
Kafirs in the Sira (PDF)

Kafir in the Hadith has 4 components: Jews, Jihad, Christians, Pagans

Jews in Hadith (PDF)
Jihad in Hadith (PDF)
Christian in Hadith (PDF)
Pagans in Hadith (PDF)

Amount of Text in the Sira

The Sira text devoted to Mohammed’s prophecy is the active part of the text.

Reference Word Count Years Words per Year
Mecca 55,336 13 4,257
Medina 219,469 10 21,947
Ratio: 5.2%

Amount of text in the Sira (biography of Mohammed) devoted to religious preaching in Mecca 13 years, and political activity in Medina 10 years.

Sira Prophecy (PDF)

Anti-Jew Text in Trilogy

The Trilogy spends a lot of time on the Jews. In Mecca the mention is generally favorable. However, in Medina Jews were the enemy of Islam because they denied Mohammed as the final prophet. Here is the data on the Trilogy texts and the Jews. Notice that the Trilogy has more Jew hatred than Mein Kampf.

Jews in the Meccan Koran (PDF)
Jew in the Medinan Koran (PDF)
Jews Hatred in the total Koran (PDF)
Jews Hatred in the Sira (PDF)
Jews Hatred in the Hadith (PDF)


Source Word Count Percentage
Meccan Koran 960 0.99%
Medinan Koran 9282 16.9%
Total Koran 10242 6.7%
Sira 32,005 11.8%
Hadith 57,563 8.9%
Total 99,810  
     
Trilogy Total 1,069,064  
Grand Ratio 9.3%

Trilogy Text Devoted to Jihad

The whole world must submit to Islam; Kafirs are the enemy simply by not being Muslims. Violence and terror are made sacred by the Koran. Peace comes only with submission to Islam.

Political Islam, jihad, is universal and eternal.

Jihad in the Medinan Koran (PDF)
Jihad in the total Koran (PDF)
Jihad in the Sira (PDF)
Jihad in the Hadith (PDF)


 
Reference Word Count Percentage
Meccan Koran 0 0%
Medinan Koran 13,167 24%
Total Koran 13,167 8.7%
Sira 182,065 68%
Hadith 132,315 21%
Total 327,547  
Trilogy total = 1,069,745
Grand Total: 31%

The Status of Women in the Koran

The major duality inside Islam is male/female. There is one set of rules for men and another set of rules from women. If there were no submission, then there would need to be only one rule: men and women are treated the same. If they are not to be treated the same, then many more rules are needed.

There is only one area in which men and women are treated equally — both sexes will be judged on the basis of their lives on Judgment Day, but when a woman is judged, she will be judged on how well she obeyed her husband.

There is not very much material in the Trilogy about females. Only about 9% of the Koran and about 12% of the Sira refers to females. The overwhelming amount of the doctrine is about men. But there is more than enough in the Trilogy to govern the smallest detail in the life of a woman from birth to death.

Women positive references in the Koran (PDF)
Women and Men equal references in the Koran (PDF)
Women negative references in the Koran (PDF)
Women neutral references in the Koran (PDF)

Statistics by Word Count

Reference Word Count % Koran
(152,419)
% Words
(12,066)
Positive 643 0.4% 5.3%
Equal 2,831 1.9% 23.5%
Negative 8,592 5.6% 71.2%
Totals 12,066    
       
Neutral 5,413 3.6% 44.9%

Statistics by Verse Count

Reference Verses % Verses
(151)
Positive 11 7.3%
Equal 38 25.2%
Negative 102 67.5%
Totals 151  
     
Neutral 74  

The Status of Women in the Hadith

The major duality inside Islam is male/female. There is one set of rules for men and another set of rules from women. If there were no submission, then there would need to be only one rule: men and women are treated the same. If they are not to be treated the same, then many more rules are needed.

There is only one area in which men and women are treated equally — both sexes will be judged on the basis of their lives on Judgment Day, but when a woman is judged, she will be judged on how well she obeyed her husband.

There is not very much material in the Trilogy about females. Only about 9% of the Koran and about 12% of the Sira refers to females. The overwhelming amount of the doctrine is about men. But there is more than enough in the Trilogy to govern the smallest detail in the life of a woman from birth to death.

Women in the Hadith Low Status (PDF)
Women in the Hadith Equal Status (PDF)
Women in the Hadith High Status (PDF)
Women in the Hadith Neutral Status (PDF)

Reference Word Count Hadiths Percentage
Low 45,580 296 89.4%
Equal 3,509 33 10%
High 62 2 .06%
Totals 49,151 331  
       
Neutral 68,543 434  

Greater Jihad

Islam claims that there is a “greater jihad” that is inner spiritual struggle and that the killing jihad is the “lesser jihad”. How much of the jihad literature is about the “greater jihad”? Bukhari contains 645,745 words he devotes 132,315 words to jihad. Below are all of the hadiths that refer to any religious practice as being equal or better than jihad. These “better or equal to jihad” verses are 2347 words, or 1.7% of all jihad hadiths (2347 / 132,315 = 0.017, 1.7%) are devoted to “better of equal to jihad”. None of these use the phrase “greater jihad” but they do give something more important than jihad or equal to it. Of course, other hadiths say that jihad is the best. Here is a typical jihad hadith. This shows that jihad is the best deed, unlike some of the hadith below it. Ninety-eight percent (98%) of all jihad hadiths call killing jihad (lesser jihad) the best action.

Volume 3, Book 46, Number 694:
Narrated Abu Dhar

I asked the Prophet, "What is the best deed?" He replied, "To believe in Allah and to fight for His Cause." I then asked, "What is the best kind of manumission (of slaves)?" He replied, "The manumission of the most expensive slave and the most beloved by his master." I said, "If I cannot afford to do that?" He said, "Help the weak or do good for a person who cannot work for himself." I said, "If I cannot do that?" He said, "Refrain from harming others for this will be regarded as a charitable deed for your own good."

“Greater Jihad” Hadiths

Volume 8, Book 73, Number 1
Narrated Al-Walid bin 'Aizar

I heard Abi Amr 'Ash-Shaibani saying, "The owner of this house." he pointed to 'Abdullah's house, "said, 'I asked the Prophet 'Which deed is loved most by Allah?" He replied, 'To offer prayers at their early (very first) stated times.' " 'Abdullah asked, "What is the next (in goodness)?" The Prophet said, "To be good and dutiful to one's parents," 'Abdullah asked, "What is the next (in goodness)?" The Prophet said, To participate in Jihad for Allah's Cause." 'Abdullah added, "The Prophet narrated to me these three things, and if I had asked more, he would have told me more."

Volume 1, Book 2, Number 25

Allah's Apostle was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause." The questioner again asked, "What is the next (in goodness)?" He replied, "To perform Hajj (Pilgrim age to Mecca) 'Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah's pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet)."

Volume 1, Book 10, Number 505
Narrated 'Abdullah

I asked the Prophet "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)? "He replied, 'To participate in Jihad (religious fighting) in Allah's cause." 'Abdullah added, "I asked only that much and if I had asked more, the Prophet would have told me more."

Volume 2, Book 15, Number 86
Narrated Ibn Abbas

The Prophet said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."

Volume 2, Book 26, Number 594
Narrated Abu Huraira

The Prophet was asked, "Which is the best deed?" He said, "To believe in Allah and His Apostle." He was then asked, "Which is the next (in goodness)?" He said, "To participate in Jihad in Allah's Cause." He was then asked, "Which is the next?" He said, "To perform Hajj-Mabrur. "

Volume 2, Book 26, Number 595
Narrated Aisha (the mother of the faithful believers)

I said, "O Allah's Apostle! We consider Jihad as the best deed." The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "

Volume 3, Book 29, Number 84
Narrated Aisha

I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." Aisha added: " Ever since I heard that from Allah's Apostle I have determined not to miss Hajj."

Volume 4, Book 52, Number 41
Narrated Abdullah bin Masud

I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.

Volume 4, Book 52, Number 43
Narrated Aisha

(That she said), "O Allah's Apostle! We consider Jihad as the best deed. Should we not fight in Allah's Cause?" He said, "The best Jihad (for women) is Hajj-Mabrur (i.e. Hajj which is done according to the Prophet's tradition and is accepted by Allah)."

Volume 4, Book 52, Number 127
Narrated 'Aisha (mother of the faithful believers)

I requested the Prophet permit me to participate in Jihad, but he said, "Your Jihad is the performance of Hajj."

Volume 4, Book 52, Number 128
Narrated 'Aisha(mother of the faithful believers)

The Prophet was asked by his wives about the Jihad and he replied, "The best Jihad (for you) is (the performance of) Hajj."

Volume 4, Book 52, Number 248
Narrated Abdullah bin 'Amr

A man came to the Prophet asking his permission to take part in Jihad. The Prophet asked him, "Are your parents alive?" He replied in the affirmative. The Prophet said to him, "Then exert yourself in their service."

Volume 8, Book 73, Number 1
Narrated Al-Walid bin 'Aizar

I heard Abi Amr 'Ash-Shaibani saying, "The owner of this house." he pointed to 'Abdullah's house, "said, 'I asked the Prophet 'Which deed is loved most by Allah?" He replied, 'To offer prayers at their early (very first) stated times.' " 'Abdullah asked, "What is the next (in goodness)?" The Prophet said, "To be good and dutiful to one's parents," 'Abdullah asked, "What is the next (in goodness)?" The Prophet said, To participate in Jihad for Allah's Cause." 'Abdullah added, "The Prophet narrated to me these three things, and if I had asked more, he would have told me more."

Volume 8, Book 73, Number 3
Narrated 'Abdullah bin 'Amr

A man said to the Prophet, "Shall I participate in Jihad?" The Prophet said, "Are your parents living?" The man said, "Yes." the Prophet said, "Do Jihad for their benefit."

Volume 9, Book 93, Number 625
Narrated Ibn Mas'ud

A man asked the Prophet "What deeds are the best?" The Prophet said: (1) To perform the (daily compulsory) prayers at their (early) stated fixed times, (2) To be good and dutiful to one's own parents. (3) and to participate in Jihad in Allah's Cause."

Volume 1, Book 11, Number 624
Narrated Abu Huraira

Allah's Apostle said, "While a man was going on a way, he saw a thorny branch and removed it from the way and Allah became pleased by his action and forgave him for that." Then the Prophet said, "Five are martyrs: One who dies of plague, one who dies of an abdominal disease, one who dies of drowning, one who is buried alive (and) dies and one who is killed in Allah's cause." (The Prophet further said, "If the people knew the reward for pronouncing the Adhan and for standing in the first row (in the congregational prayer) and found no other way to get it except by drawing lots they would do so, and if they knew the reward of offering the Zuhr prayer early (in its stated time), they would race for it and they knew the reward for 'Isha' and Fajr prayers in congregation, they would attend them even if they were to crawl')

Volume 2, Book 13, Number 6
Narrated Abu Huraira

Allah's Apostle (p.b.u.h) said, "Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba."

Volume 2, Book 24, Number 504
Narrated Abu Huraira

The Prophet (p.b.u.h) said, "Seven people will be shaded by Allah under His shade on the day when there will be no shade except His. They are:
(1) a just ruler;
(2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone) sincerely from his childhood),
(3) a man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque);
(4) two persons who love each other only for Allah's sake and they meet and part in Allah's cause only;
(5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah;
(6) a person who practices charity so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity).
(7) a person who remembers Allah in seclusion and his eyes get flooded with tears."

Volume 7, Book 64, Number 265
Narrated Abu Huraira

The Prophet said, "The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah's Cause, or like him who performs prayers all the night and fasts all the day."

Volume 7, Book 69, Number 515
Narrated Anas bin Malik

Abu Talha had the largest number of datepalms from amongst the Ansars of Medina. The dearest of his property to him was Bairuha garden which was facing the (Prophet's) Mosque. Allah's Apostle used to enter it and drink of its good fresh water. When the Holy Verse:-- 'By no means shall you attain righteousness unless you spend (in charity) of that which you love.' (3.92) was revealed, Abu Talha got up and said, "O Allah's Apostle! Allah says: By no means shall you attain righteousness unless you spend of that which you love,' and the dearest of my property to me is the Bairuha garden and I want to give it in charity in Allah's Cause, seeking to be rewarded by Allah for that. So you can spend it, O Allah's Apostle, where-ever Allah instructs you. ' Allah s Apostle said, "Good! That is a perishable (or profitable) wealth" ('Abdullah is in doubt as to which word was used.) He said, "I have heard what you have said but in my opinion you'd better give it to your kith and kin." On that Abu Talha said, "I will do so, O Allah's Apostle!" Abu Talha distributed that garden among his kith and kin and cousins.

Volume 8, Book 73, Number 35
Narrated Safwan bin Salim

The Prophet said "The one who looks after and works for a widow and for a poor person, is like a warrior fighting for Allah's Cause or like a person who fasts during the day and prays all the night." Narrated Abu Huraira that the Prophet said as above.

Volume 8, Book 73, Number 36
Narrated Abu Huraira

Allah's Apostle said, "The one who looks after and works for a widow and for a poor person is like a warrior fighting for Allah's Cause." (The narrator Al-Qa'nabi is not sure whether he also said "Like the one who prays all the night without slackness and fasts continuously and never breaks his fast.")

Volume 8, Book 76, Number 501
Narrated Abu Sa'id Al-Khudri

A bedouin came to the Prophet and said, "O Allah's Apostle! Who is the best of mankind!" The Prophet said, "A man who strives for Allah's Cause with his life and property, and also a man who lives (all alone) in a mountain path among the mountain paths to worship his Lord and save the people from his evil."

Volume 8, Book 82, Number 840
Narrated Abu Huraira

The Prophet said, "Avoid the seven great destructive sins." They (the people!) asked, "O Allah's Apostle! What are they?" He said, "To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and freeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."

Volume 4, Book 52, Number 250
Narrated Ibn Abbas

That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."

Volume 4, Book 52, Number 295
Narrated Ibn 'Abbas

A man came to the Prophet and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa, and my wife is leaving for Hajj." Allah's Apostle said, "Go back and perform Hajj with your wife."

Jihad references in the Hadith (PDF)


The meaning of “brother” in Islam

The word brother is used in two ways in Bukhari. The first meaning is an actual blood brother, sharing the same mother or father. The second meaning is another Muslim.

There are a total of 209 hadiths that refer to the word “brother” and of these 96 refer to being a blood brother. This leaves 209 – 96 = 113 hadiths about spiritual brotherhood.

This work is important since it means that pseudo-Golden Rule hadiths that say a Muslim is to love his brother does not apply to kafirs. Hence, the hadith is not a true Golden Rule, which is to treat ALL others as a brother. The kafir is outside the pseudo-Golden Rule. In Islam the Golden Rule is restricted to other Muslims.


Hadith references to Muslim Brothers (PDF)
Hadith references to Muslim Blood Brothers (PDF)

The Sunna of Mohammed

The Number of Times the Koran Commands Muslims to Imitate Mohammed


The Koran demands 91 times that Muslims imitate Mohammed in every way. These commands take two types—historical and the other is a direct command. The Meccan Koran is filled with examples of the previous “prophet/messengers” who had to be obeyed or Allah punished them. Moses is a historical example. There are only 5 direct commands to follow Mohammed in Mecca.

Then in Medina there are 84 verses with a direct command to obey and follow Mohammed. Why the increase? In Medina Mohammed was a political leader and needed total command in this world, not the next.

Koran demands 91 times that Muslims imitate Mohammed (PDF)


The 26 versions of the Koran

There are at least 26 different Arabic Korans (Qur'ans), that have been found, and which exist in the Arab world today (2016), and all include slight changes from one to the other. Between the 2 most popular versions, the Hafs and Warsh Korans (Qur'ans), there are over 1,000 differences. When comparing to the other 24 it is found over 5,000 different changes.

The Coptic Question

The issue of the native Egyptians which are the Christians Copts in Egypt under the rule of the Arab Muslim invaders 642 AD.

Copts and Muslims under British control a collection of facts and a résumé of authoritative opinions on the Coptic question (PDF)

The Arab Conquest of Egypt And the Last Thirty Years of the Roman Dominion (PDF)

Muslim Conquests in North Africa (PDF)

In Mecca Mohammed was a religious preacher who converted about 10 people a year to Islam. In Medina Mohammed was a warrior and politician who converted about 10,000 people to Islam every year. Politics and jihad were a thousand times more effective than religion to convert the Arabs to Islam. If Mohammed had not taken to politics and jihad, there would have only been a few hundred Muslims when he died and Islam would have failed. The religion of Islam was a failure, but politics and war (jihad) combined with religion was a total success. The graphic clearly shows the difference in the growth of Islam during its two phases.


The Enemy In Our Ranks
German police trainer blasts immigrant recruits in leaked audio message

 In a leaked recording from the Berlin Police Academy, a lecturer bemoaned the poor language skills, lack of respect, and disloyalty of ethnic Turks and Arabs who will form a sizeable part of the next generation of German police officers. The audio message was recorded by a paramedic lecturer, who intended to pass it on to Berlin Police chief Klaus Kandt. It was subsequently circulated in private chats between officers on a messaging app last week, and has now been shared with RT. Police officials have previously confirmed that the recording is authentic to several German media, but have not disclosed the identity of the tape’s author. In the voice message, the lecturer complains about a class of 16 and 17 year-old recruits, who are just beginning their vocational training.

“I’ve never experienced anything like this, the classroom looked like hell, half Arabs and Turks, disrespectful as hell. Stupid. Unable to speak articulately. I had been close to knocking out 2 or 3 of them because they only disturbed the class or literally slept. German colleagues have said that they were threatened with violence.” - the words of the German police trainer on the minute-long recording.

The “shocked” lecturer reported that he had “never felt such hostility before” and believed that many of the trainers are scared to discipline the students as “they will trash the place.” About 1,200 students graduate from the academy in Spandau, Germany each year, most of whom proceed to join the Berlin police force, which already consists of 30% ethnic minorities. This number is expected to increase, reflecting demographic trends in Germany.

“These are not colleagues, that’s the enemy in our ranks,” the paramedic lecturer said in the message for Kandt, complaining that the recruits will produce “a second-rate police force that will only be corrupt.” - in RT News, 2 November 2017.


European Terrorism: The "Batman Syndrome"

The European Union lost €180 billion (USD $210 billion) in GDP due to terrorism between 2004 and 2016. The United Kingdom (€43.7 billion) and France (€43 billion) suffered the highest losses, followed by Spain (€40.8 billion) and Germany (€19.2 billion), according to a Rand Corporation study.

"Beyond those who have been directly physically affected by terrorist attacks, the extensive coverage of terrorist attacks through multiple media and social media channels has substantially increased the amount of people and companies that could be psychologically affected. This subsequently affects their economic behaviour".

New statistics have also come from the Britain's anti-terrorism office. 441 people have been arrested in the UK for terrorism in the last year alone, and 4,182 since the attacks of September 11, 2001. The threat of terrorism is exhausting Europe.

According to the Spanish "black book" of terrorism, 658 Europeans have been murdered in terror attacks on European soil, while 1,029 Europeans have been killed by them abroad. Half of the French army has been deployed within the French Republic to protect the civilian targets, such as schools, monuments, and religious sites. Europe's armies are exhausted from patrolling the streets, to the point that NATO planners now fear that, over time, European armies "may get better at guarding railway stations and airports than fighting wars". An officer who recently returned from Afghanistan for guard duty in Belgium said: "We are standing around like flowers pots, just waiting to be smashed". Germany also sent troops into the streets for the first time since the Second World War.

One has to ask: Is Europe really serious about its war on terror? The French magazine Causeur just called it "the Batman Syndrome":

"How can we respect a society that is too cowardly to fight those who threaten its citizens, and that demonstrates its weakness by systematically seeking appeasement at the price of the most unreasonable accommodations? It is the 'Batman syndrome': the hero refuses to kill, he systematically saves his enemy who escapes and kills new victims until the hero catches up with him, and so on."

France is now close to freeing at least 50 terrorists from prison. The UK is also due to free 80 Islamic fundamentalists from prison. According to a new French report, nearly 10% of the 512 prisoners incarcerated for terrorism are likely to be released by the end of 2018. Their release may well pose a major threat. Khamzat Azimov, a terrorist who stabbed a man to death and injured four other people with a knife in central Paris, was known to counter-terrorism forces. Belgium released from prison a terrorist who had gone on a "bloody rampage" in the city of Liege two days before he killed two policewomen and a passerby.

Unless it gets serious about arresting not only the terrorists but also their deadly ideology, Europe will not see the end of the jihadist siege. A few days after the attacks in Liege, France thwarted another jihadist plot "with either explosives or ricin, this very powerful poison". After that, there was another terror attempt to strike the French gay community.

"France is the priority target of the terrorism unleashed in Europe by conquering Islam" wrote Ivan Rioufol in Le Figaro.

"Since 2015, 247 people have been killed in France in attacks by Islamists. The 'knife intifada' is no longer reserved just for Israel. In Magnanville, a couple of policemen, Jean-Baptiste Salvaing and Jessica Schneider, were stabbed in front of their 3 year-old child. Father Jacques Hamel was slaughtered in his church. In Marseille, Laura and Maurane had their throats slashed. These crimes will continue so long as the Republic leaves the enemy in peace".

The level of threat in France remains alarmingly high. "9,157 people were subjected to at least one surveillance measure by the intelligence services in 2017 in the name of the prevention of terrorism", an official French report recently revealed. In 2017, 20 major terror attacks in France were foiled.

Regarding the West's current "war on terror," American historian Victor Davis Hanson wrote:

"The result is the present age of serial Punic conflict, perhaps intolerable to the psyche, but in amoral terms tolerable as long as casualties are kept to a minimum and defeat is redefined as acceptable strategic wisdom. In the past, such periods of enervating war have gone on for a century and more. Ultimately, they too end — and with consequences."

In the end, there might be still a region called "Europe", but it may no longer enfold European culture." - Giulio Meotti, Cultural Editor for "Il Foglio", Italian journalist and author. © 2018 Gatestone Institute


The Turkish regime funded Directorate of Religious Affairs (Diyanet) published in July 2018 a detailed report, which stated that Islam is "superior" to Judaism and Christianity, and that "interfaith dialogue is unacceptable."

The report concludes:

"Islam is the last divine religion sent to the entire humanity. All of the former religions lost their validity when Prophet Mohammed, the last pearl of the sequence of prophets, was sent as a prophet and the Koran was sent as the last divine book. Hence, according to Islam, it is unacceptable to evaluate Islam on the same level as Judaism and Christianity and to engage in 'interfaith dialogue' by saying that former religions continue to be 'true religions.' To bring Islam, the last and only true religion, next to other religions does not comply with Islam's uniqueness and superiority in the eyes of Allah."


 

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