Cross of the Order
of the Cross of the Hospitallers Order of the Good News
traditional shield with its base and surroundings in Gold
containing two crosses; one cross in Gold upon which there is a
second cross in White both crosses are over a Red cloth.
Gold represents the Golden Age of the Return of the Christ.
Red represents the Blood of the Sacrifice of Jesus
represents the Purity of the Teachings of the Christ
Colours of the Shield of the Order are the Following
RGB colour value of #D8982B
Red RGB colour value of
White RGB colour value of #FFFEFE
The circle with the Cross
"These make for the sign, that all thou hast heard is fulfilled in
in the Order
first appeared in Europe in the 12th Century. Arms were borne
originally by monarchs, great nobles and knights,
essentially the noble and warrior classes. However,
the practice of using arms was widely imitated, and not only by
individuals. Heim states that the Church began to use arms in the
mid 13th Century for the purpose of identification. In
the early days of heraldry, before the establishment of heraldic
regulatory authorities, arms were assumed. The
assumption of arms implied no virtue or qualification but was
merely a mark of identification. The adopted armorial compositions
had to be distinctive, rather than symbolic, to be effective. Also,
Fr. Selvester stated that the designs did not necessarily contain
a meaning that could be “read” like some code or
arcane language. Dioceses,
cathedrals, churches, abbeys and other religious organizations
displayed arms, particularly in seals. In addition, members of the
clergy used personal arms, even though, in theory, they
would never be combatants and thus, again in theory, would not
need to be easily recognizable on a battlefield. The
principal vehicle for heraldry coming into the Church was the
seal. In the Middle Ages, as they became more involved in civil
administration, a greater use of seals by bishops occurs. Heraldry
became increasingly important to the Church as it was a means to
distinctly mark more than documents. Episcopal
seals were originally oval, or in a “vesica”, to
differentiate them from the round secular seals, and usually
depicted figures of saints or even portraits of the bishop him
self (as seen in the example at left). Anything
could be marked as belonging to a bishop, abbey or prelate via
heraldic symbols. Buildings
and property were marked as were servants and officials with
heraldic badges. The heraldic emblem often evolved into
symbols of office and authority. As non-combatants the
clergy replaced some of the more martial elements in heraldry with
objects they used in the exercising of their office(s). The
shield remained; but the helm, mantle, torse and crest (as well as
supporters and symbols of secular honours and dignities)
disappeared and were replaced by the mitre, cross, crozier and
galero, an ecclesiastical hat of which the colour and the number
of tassels denote the ecclesiastic rank of the armiger." - Rev’d.
Fr. Guy W. Selvester, M.Div., M.A.
of the Order
Grace! (how sweet the sound)
That saved a wretch like me!
once was lost, but now am found,
Was blind, but now I
Twas Grace that taught my heart to fear,
my fears relieved;
How precious did that Grace appear
hour I first believed!
Thro many dangers, toils, and
I have already come;
This Grace hath brought me safe
And Grace will lead me home.
The Lord has
promised good to me,
His word my hope secures;
He will my
shield and portion be
As long as life endures.
this flesh and heart shall fail,
And mortal life shall cease;
shall possess, within the veil,
A life of joy and peace.
earth shall soon dissolve like snow,
The sun forbear to
But God, who called me here below,
Will be forever
- Rev. John Newton (1725–1807)
of the Order
Star, Aquilegia x Hybrida
the colour of
both water and planet Earth. Corresponding to the Physical Body in
its 5 pointed star.
the purity of the Soul in its attachment to the physical body in
its 5 pointed star.
the electrical vibration of the spirit in a perfect eternal
Currency of the Order
The Order follows the Gold
Standard, its currency is based in par, and fully converted into
either Gold, Silver or any other metal.
Sovereign and Cents
Currency Symbol: £
Symbols of the Order
of the Order
banner of the Cross be again lifted to the world, that hope may
come to the sons of men.
of the Order
banner of the Cross be again lifted to the world, that hope may
come to the sons of men.
The Pennon of the Order "The Lord He Is God"
banner of the Cross be again lifted to the world, that hope may
come to the sons of men.
The Standard of the Order
The Hospitallers Order of
the Good News follows its Ecclesiastic Heritage in the Apostolic
Succession of the Episcopal Lines of David Prince of the Good News, and in particular follows the example and legacy of 1
of the 3 groups of Israelites: The Essenes
In the Christian
Community follows the ideas and ideals as laid down by the
original founders of the Unitarian Christian Movement and their
aim in Uniting the Christian Church, the Christian Family.
Following are a few distinguished Unitarian:
Franklin (1706–1790) - Founding Fathers of the United
John Adams (1735–1826) – Second
President of the United States
(1743–1826) – Third president of the United
Charles Darwin (1809–1882) - English
naturalist and geologist
Arthur J. Altmeyer
(1891–1972) – Father of the United States Social
(1812–1870) – English novelist
(1642-1726) – English physicist and mathematician
Ralph Waldo Emerson
(1733–1804) – Discoverer of Oxygen
(1820–1910) - Social reformer, statistician, founder of
Architecture of the Order
Victorian style: Gothic Revival architecture
such as spires, buttresses, pointed arch door surrounds and
windows and decorative ironwork; medieval influences of flowers
and plants, heraldic motifs and quatrefoils.
Tudor style: multi-paned, lattice work and
casement windows; stained glass with heraldic and ecclesiastical
motifs; rich wood panelling, plasterwork and stone hearth
surrounds; walls adorned with tapestries and embroideries; walls
adorned with tapestries and embroideries; velvet, damask and
brocade fabrics for bed hangings and drapes; decorative symbols of
flowers and plants; trestle tables, benches, heavy chests; and
wooden floors, encaustic tiles and plaited rush matting.
3. Cornerstone of Buildings
The Official Buildings of the Order have each one a cornerstone. The
cornerstones are build in the triangle, and bear the following
"Lord Lead Thou The Way
I Commit My Body, My Mind, To Be One With Thee
That We May Make Manifest the Love of God and Man"
1 "Honour a physician
with the honour due unto him for the gifts which ye may have of
him: for the Lord hath created him.
2 For of the most
High cometh healing, and he shall receive honour of the king.
3 The skill of the
physician shall lift up his head: and in the sight of great men he
shall be in admiration.
4 The Lord hath
created medicines out of the earth; and he that is wise will not
5 Was not the water
made sweet with wood, that the virtue thereof might be known?
6 And he hath given
men skill, that he might be honoured in his marvellous works.
7 With such doth he
heal men, and taketh away their pains.
8 Of such doth the
apothecary make a confection; and of his works there is no end;
and from him is peace over all the earth,
9 My son, in thy
sickness be not negligent: but pray unto the Lord, and he will
make thee whole.
10 Leave off from
sin, and order thine hands aright, and cleanse thy heart from all
11 Give a sweet
savour, and a memorial of fine flour; and make a fat offering, as
12 Then give place
to the physician, for the Lord hath created him: let him not go
from thee, for thou hast need of him.
13 There is a time
when in their hands there is good success.
14 For they shall
also pray unto the Lord, that he would prosper that, which they
give for ease and remedy to prolong life.
15 He that sinneth
before his Maker, let him fall into the hand of the physician."
Meaning of the Name
full name of the organization in the classical sense and within
its traditional principles and values is called: “Sovereign
Hospitallers Order Civil and Military of the Good News”
name of the Order indicates its aims and objectives as
Gives shelter and Provides for those activities related to the
provisions of Health Care, a new model for a medical philosophy
where patients cared primarily for themselves using Dietary,
Hygienic Methods and Spiritual aid drawn from the Living Word of
It is an Organization with a Hierarchy.
It works both with the civilian society as well the military in
like manner as other organizations such as other "Non Governmental
Organizations" in times of war or natural disasters.
This indicates the word of the living Christ and the Good News
that he brought to humankind 2,000 years ago.
or Lessons or Truths of the Order
On God: Christ The Lord Is God, and Saviour of Humankind.
2. On Civilizations and Institutions: Unless
those activities among men are the aid for the greater number,
rather than for the class or the few, they must eventually
3. On Service: As an Ecclesiastical group, may
individuals work, but the Order must supply to the needs of every character of individual,
whether they be of this or that faith. For the faith must be in
the good, in the God, that is presented in same.
Spiritual Awareness: To
sought communion with the unseen forces and influences in a
material world, from a spiritual world.
5. On Others: Magnify the
virtues, and minimize the faults in others. For there is none so
bad nor yet so good that any can afford to judge or speak evil of
the other. Ye may speak evil of evil things, but not of man. For
he is in the image of his God and his God is eternal. The man's
soul is eternal. Then speak not evil of thy brother, lest ye
condemn thine own self.
6. "The meek shall inherit the earth."
7. Each soul that manifests itself in human form Is thy
brother, and the spirit and soul of same is in the form of thy
Maker. For the Lord's sake, then, the opportunities are not to be
used to self's own glory but that the Glory of the Father may be
made manifest in the earth.
8. I Am my brother's keeper.
9. "If ye will be my people, I will be thy God," and "Though
ye wander to the far corners of the earth, if ye will call I will
hear - and will answer speedily."
10. He is the guide, "upon Him may I lean." Though at times
the way be heavy, or the storms such as to cause doubts and fears,
He stills the tempest, He brings harmony to those that are weary,
11. For the Lord thy God is One: One Lord, one Christ, one
faith, one hope, one baptism - in the Christ; putting on Christ.
These are the Tenets upon which the Foundation of the Order must be
laid. In that Name, and in Him, shall many find blessings and
Purposes of the Order
advance the Christian faith for the public benefit by:
Raising awareness and understanding of Christian religious beliefs
- Promoting the study of spiritual teachings
and practices and scriptures;
- Promoting religious
narratives and or doctrines through producing and performing
musical and theatrical liturgy;
- Providing religious
instruction and supervision.”
main purpose of the Order is to give proof by Healing the sic, and
feeding the hungry, that the hope of the world is Jesus Christ and
the hope of the world rests in our ability to Educate others on
the Good News of the Gospels.
- To Maintain Civilization, Law and Order, Christianity and
Health, and to Teach the relationship with others, as ever set
forth by Him, given by Him, when He was Yehoshua "I Am the
Salvation" a Man: "Others may do as they
may, but for me and my house, we will serve the living God." Not
a dead past, but a living God. For as He gave, He is God of the
living, not of the dead.
Affirmations of Purpose
Lord Lead Thou The Way!
2. I Commit My Body, My Mind, To Be One With Thee!
3. That We May Make
Manifest the Love of God and Man!
To Take the Message From Group to Group
of self in the giving of an understanding to the individuals that
need the understanding of their human ills. To be carried
to the individual, the seeker after the knowledge, the
understanding of the spiritual indwelling of man's relation to his
Maker, through the advocate that mankind has with the Maker, this
is necessary to be proclaimed from one individual to another.
With this humanity, will find the understanding of self.
To take the message from group to group until the understanding is
obtained and sufficient of numbers obtain that necessary to apply
in their individual lives. As has been given, and as is being
shown, first to Jew, then to all Mankind is this being offered. Thus may the
Order of the Good News become a shining light unto many. For the
day of the Lord is at hand, and those who may may become the
bearers of truth unto those that seek His ways.
Purposes of the Order
- Charitable and solidarity activities
relating to the cultural, philosophical and spiritual values of
the Christian Faith;
- The provision of places of worship;
Raising awareness and understanding of the Christian religious
beliefs its Gospel and practices;
- Carrying out Missionary and
outreach Work and the physical establishment of Missions: To take
the living word of the Christ by the explanation of the gospels in
an understandable manner.
- Provide assistance and safety to all
Christians who may be fleeing religious persecutions;
advancement of Health Sciences by establishing of: Health and
Pharmacology Schools, First Aid Training Centres, Health Centres,
These centres to be operated under the classical
Monastic Medicine Therapies such: as those of Monsignor Sebastian
Kneipp and Rev. Johann Künzle;
advancement of education: Schools Primary, Secondary, Academic;
Library containing all universal knowledge available;
advancement of the Arts, Culture and Science:
Studies & Education;
Scientific research in Health Care
Farming, Forestry, Agriculture, horticulture,
Dairy Cheese & Yoghurt Production
- The advancement of
environmental protection and improvement of the management of
nature by humans;
- Personal and social services rendered by
others to meet the needs of individuals in the humanitarian field,
namely social assistance in the field of housing;
assistance for the sound management of natural resources in the
field of agriculture;
- Social assistance for the improvement
of agricultural techniques;
- Personal and social services
rendered by others to meet the needs of individuals, in particular
relating to the fight against hunger;
- Social and material
assistance and psychological support for victims of natural
catastrophes or wars;
- Charitable and social services;
Protection of Human life (civil protection);
- Protection of
- Protection of Plant life
Mission is helping families, friends, and communities to feed one
International Humanitarian services;
- Legal services;
Security services for the protection of property and individuals;
- Personal and social services rendered by others to meet the
needs of individuals, in particular in the Humanitarian field
“Every kingdom divided
against itself is brought to desolation; and every city or house
divided against itself shall not stand.” - Matthew 12:25
First, find self. Know thy ideal, spiritual, mental, material. Just
as thy body, mind and soul are one, so should thy purposes be, thy
hopes, thy desires. For, as has been said, a house divided against
itself will not stand. So, as the entity analyses self, study to
show thyself approved unto God, a workman not ashamed, rightly
dividing the words of truth, keeping self unspotted from
condemnation of others. But hold fast to that which is the Law of
One, that ye may know in truth, as has been given, that house, that
temple, that soul that finds itself divided against itself becomes
one of turmoil. And what gaineth a man though he gain the whole
world in fame or fortune and hath lost his own rest, his own peace,
his own soul? Learn well that lesson, that, "In union there is
strength," and that "A house divided against itself cannot stand."
Because a house divided against itself, either mentally, physically,
spiritually or any other, must be disrupted. A double minded
individual fails to impress anyone, or to make for peace or harmony
within self's expression. Ye cannot serve God and mammon. "Ye are
either for or Against Me", saith the Lord, for "This day, as of old,
there is set before thee good and evil. Choose Thou whom ye will
"You know very well, Lord Jesus
Christ, that for your love I took upon me this war against your
adversaries. In Your hand you give me and those with me my strength
to overcome these blasphemers of Your Name." - Don Afonso Henriques
I, Founding King of Portugal, 1152 Anno Domini.
The Order as the result of its
policy through diplomatic negotiations seeks actively to implement
its ideal aimed and foreseeable status that of extraterritoriality. The
Order is a De Jure State, establishing and becoming in a timely
an orderly manner a De Facto State, possessing State Territory.
A territory without security is not viable, thus
the ideal structure of the Order Defence
Force is to be based on the model Swiss militia system. Compulsory military service applies to all male Citizens of the
Order, with women serving voluntarily, may join at any age from 21.
Receiving the same duties, rank and responsabilities, in equal
manner to males. Males receive initial orders
at the age of 18 for defence military conscription eligibility
The Main Purposes of the Order
1. The determined purpose to have
whole hearted cooperation, in a one-minded purpose, and that purpose
to make manifest the love of God and man; man's relation to man;
man's relation to God. In This there must come, as has ever been
given, success in such terms as the service is meted; and there may
be expected that wholehearted cooperation from the divine.
the Covenant of the Lord.
3. That We May Make Manifest The Love
Of God And Man.
4. To be a channel of blessings to others.
"To make ready a people prepared for the Lord.” - Luke 1:17
6. That the banner of the Cross be again lifted to the world, that
hope may come to the sons of men.
7. To Herald the Coming of The Lord.
8. To Make the Way Clear, Passable, for Him to Come.
9. To prepare better food for a better people, for their bodies as
well as their minds and their spiritual development.
10. To bring to man a better understanding of the close relationship
between the Creative Forces and that created, between man and man,
and man and his Maker.
11. To assist in bringing that Understanding, that Peace, that
Harmony, that can only come with all having the one Ideal; not the
one idea, but “Thou shalt love the Lord Thy God with all thine
heart, thy neighbour as thyself!” This is the whole law, this is the
whole answer to the world, to each and every soul.
12. "Proclaim Liberty Throughout All the Land Unto All the
Inhabitants thereof." - Leviticus 25:10
13. To guarantee, and allow for the exercise by each soul of its
birthrights, given to each soul by its Creator. For, it is not the
desire of that Creative Force, of which each soul is a part, that
any be without that peace, that harmony which enables the soul to be
a manifestation of that love eternal; that is the birthright of each
and every soul.
To be sure,
these have been approached from many varied angles by those who
have sought, are seeking, to find the answers to such conditions
in their own experiences; and by many that are seeking, and have
sought, that there might be aid, understanding, comprehension,
in the experience of others. In the very nature, though, of a
nation, a people, there are some fundamental principles upon
which the economic and the soul life of a nation must be
founded, if such a people, such a nation, is to remain true to
that which is the birthright of every soul: To pursue that which
will give it as an individual the right to manifest that it
would worship in its Creator. For, the first law that has been
given to man from the beginning is: "Thou shalt have no other
gods before me." And when man has faltered, has altered that,
which has deprived others from giving expression to that
birthright, that command that has come to man throughout the
ages, then there arises that which creates those things that are
the fruits of the evil influences that are in the earth. Such
as: Hate, jealousy, avarice, and the like. These make for the
creating of those conditions in all walks of life for power, for
position, for the love of money and that it will bring in its
associations in the lives of individuals. And, as there has been
just this experience in the affairs of the nation, as a nation,
the nation as a nation then passes through that period when each
soul must turn to that thought within of: What is its relation
to the Creative Forces in its experience. And each soul must ask
itself: What it as a soul is going to do about that command that
was given?, and that is the privilege of every soul; to show
forth that very law of love that is the birthright of every
soul. For, with that command has come ever that to which mankind
may expect to find himself reduced when he has forgotten that
which is his First duty, and the second which is likened unto
it: "Thou shalt love thy neighbour as thyself." Then, this
condition has been the experience in the greater portion of the
whole nation, the whole world. For, that is the experience of
the individual that makes for the creating in his environ, his
surrounding, of that which breeds strife, that which breeds
hate, that which breeds malice, that which breeds selfishness.
The next law, as man knows, is that: "Like begets like." And His
injunction has been: "The worlds may pass away, but my Word
shall not pass away; and ye shall pay to every farthing. And:
“As ye do unto your neighbour, as ye purpose in your heart, so
will it be measured unto you." And when conditions arise that
make for distress, whether they be in body, in mind, in the
economic influences in the experience of any, Sin lieth at Thy
door. Not thine neighbour's! Blame not the other fellow. Seek
first to know within self that which has prompted thee, and when
thou hast set thine house in order, when thou hast made thine
peace with thine own conscience (that would smite thee, if ye
will look within your own heart), then may ye find the answers
that will come to every soul that seeks. For, as He has given to
those of old, He is the same yesterday, today and forever. Think
not as to who will ascend into heaven to bring down comfort and
ease to thine own aching heart, or who will go over the seas to
bring that which may be of a recompense within thine own
experience, but lo! ye shall find it in your own heart! Thus has
the lawgiver given, and thus has He said who has set the way to
make the intercession for man: "I will not leave thee
comfortless, if ye will seek to do my biddings." Many would say:
"Yea, this is beautiful; yet it does not feed the hungry nor
clothe those that are naked, nor make shelter for those that are
cold." Who is, Who Is, the representative of the Father in the
earth? Hath not He committed unto mankind the keeping of his
brother? Hast thou answered that question that has been of old
in thine experience: "Am I My Brother's Keeper?" The answer that
should ring in the heart and soul of every individual is: "Know
ye not that the blood of your brother crieth unto me from the
ground!" So, in the experience of those that have sent and made
the conditions are greed, selfishness; that has been practised
in the minds, in the lives, in the experience of the nation.
Think not any soul: "Yea, that is true for the other fellow."
But it applies to Jim, to Tom, to those in ordinary walks of
life, to those who have been given those powers in high places,
those that have wealth about them; They are the oppressors; yea,
look within thine own heart! Hast thou not practised the same?
For, as it has been given: "Yea, though there be only ten just
men, they may save the city; they may save the nation; they may
save the world", if they will but Practice in their daily
experience that which has been the command from the first: "Thou
shalt love the Lord thy God with all thine heart, and thy
neighbour as thyself." This is the basis of all Spiritual law;
and to you would there be given as this: There is no activity in
the experience of man that has not its inception or purpose in
the spirit of those injunctions but what Must fail; unless it is
founded in the spirit of truth. Hence each would ask, then:
"What must I do about it; not what shall this, that or the other
ruler, other office holder, or the other individual do", but
each should ask: "What must I do about the economic conditions
in which we find ourselves?" So live each day, each hour, as to
put into practice those precepts, those influences in thine own
life, and in the life of all ye contact day by day. For, He hath
said: "Though ye wander far afield, if ye will cry unto me, if
ye will ask, if ye will draw unto me, I will draw nigh unto
thee; and my help, my arm is not short as man's counting of
shortness, but will bring to thee speedily that which is the
desire of thine heart, if it is conceived in righteousness." The
applying of these principles (not tenets, principles!) as given,
will bring lasting aid to a nation. For: The Purpose Is
conceived in truth.
Living in Community
Each individual can work together to take care of each other!
Thus the members of the Order are part of the Order as Citizens of the
Order. Life in the Order is based in the tenets of Christ, the
Equality of, and Between Man and Women, and the Freedom which is the
of every soul on earth, given by the Lord Christ who Is God, to each and every
individual. In its living form the Order is a Living Intentional Fellowship Community.
The practical manner of application
of the Order is done by various groups
These include: Farmers, dairymen, engineers, railroads, ships and
shipyards every form of activity; lawyers, schoolteachers, Health
Care Professionals, all of these would work together in their varied
fields of service, but as a Brotherhood. With a single ideal and
purpose. The ideal is indicated in the chart itself, as to how the
varied groups are formed and correlated with other groups in their
relationship to the one central theme or the one central ideal.
The Government of the Order and all departments of the Order are
constituted in their administrative level by: 3, 6, 9, 12 or 15
Citizens of the Order. The Order though this is not as a church it
is a Spiritual Movement. This should never be lost sight of, that
the Order is a United Brotherhood of every group and never a
political factor at all; rather as a spiritual means of attaining
united effort by prayer, by living, by Being.
Theonomy Legal System of the
is the bases of the Legal System of the Order (the Order is in
both its idea and its ideals, a Nation, Israel), its
interpretation is made under Common Law. The law of the Order
should be that which helps the society as a hole, not a few in
determent of others, nor to oppress and complicate the life of
its citizens. Or bring needless bureaucracy. Any movement that
is other than that of the brotherhood of man and the Fatherhood
of God is dangerous! To make the effort of Individuals to all
live as brothers one with another! Raise not democracy nor any
other name above the brotherhood of man, the Fatherhood of God!
And as such relationships are administered to the fellow man, so
does the glory of the Father, as manifested in the Son, become
apparent in the lives and the affairs of men. For these are His
ways. He has not willed that any soul should perish, but that
all should come to know the love, the harmony, the peace, the
brotherhood of man, in the fatherhood of God. Teach the people
about God, and how to search and find Him, and apply His
principles in dealing with their fellow man.
is based on the premise that everything is legal unless it is
deemed illegal. Common Law should be always that which is both
practical, logical and of that which is born of experience and
and Napoleonic Law is based on the premise that everything is
illegal unless it is deemed legal. Roman and Napoleonic Law
represent everything which is opposite to common sense and
common law. Roman law is that which hinders, retards, brings
needles and endless bureaucracy, and wastes time and resources
of the individual and the society.
State Territory and Extraterritoriality
The Order as the result of its
policy through diplomatic negotiations seeks actively to implement
its ideal aimed and foreseeable status of extraterritoriality. The
Order is a De Jure State, establishing and becoming in a timely
an orderly manner a De Facto State. The Establishment of
Sovereign Territory is done by purchase where prior occupation
exists, in regards to newly, recently elevated or formed land
masses, and open sea areas the Order needs not to purchase
these, these new masses of land are claimed in the name of the
Living God the Christ, for the Temporal Administration of the
Order. The Order has no colonies, nor makes colonies nor engages
in empire building, nor there are taxations upon those which the
Order gives protection to.
"A wise man's heart is at his
right hand; but a fool's heart at his left. Yea also, when he
that is a fool walketh by the way, his wisdom faileth him, and
he saith to every one that he is a fool." - Ecclesiastes 10:2
The Address of General Washington to the People of America
on His Declining the Presidency of the United States
“Friends and Fellow Citizens,
I have already intimated to you the danger of parties in the
State, with particular reference to the founding of them on
geographical discriminations. Let me now take a more comprehensive view, and warn you in the
most solemn manner against the baneful effects of the spirit of
party generally. This spirit, unfortunately, is inseparable from
our nature, having its root in the strongest passions of the
human mind. It exists under different shapes in all governments,
more or less stifled, controlled, or repressed; but in those of
the popular form it is seen in its greatest rankness and is
truly their worst enemy. The alternate domination of one faction over another, sharpened
by the spirit of revenge natural to party dissension, which in
different ages and countries has perpetrated the most horrid
enormities, is itself a frightful despotism. But this leads at
length to a more formal and permanent despotism. The disorders
and miseries which result gradually incline the minds of men to
seek security and repose in the absolute power of an individual,
and sooner or later the chief of some prevailing faction, more
able or more fortunate than his competitors, turns this
disposition to the purposes of his own elevation on the ruins of
public liberty. Without looking forward to an extremity of this kind (which
nevertheless ought not to be entirely out of sight), the common
and continual mischiefs of the spirit of party are sufficient to
make it the interest and duty of a wise people to discourage and
restrain it. It serves always to distract the public councils
and enfeeble the public administration. It agitates the
community with ill-rounded jealousies and false alarms; kindles
the animosity of one part against another; foments occasionally
riot and insurrection. It opens the door to foreign influence
and corruption, which find a facilitated access to the
government itself through the channels of party passion. Thus
the policy and the will of one country are subjected to the
policy and will of another. There is an opinion that parties in free countries are useful
checks upon the administration of the government, and serve to
keep alive the spirit of liberty. This within certain limits is
probably true; and in governments of a monarchical cast
patriotism may look with indulgence, if not with favour, upon
the spirit of party. But in those of the popular character, in
governments purely elective, it is a spirit not to be
encouraged. From their natural tendency it is certain there will
always be enough of that spirit for every salutary purpose; and
there being constant danger of excess, the effort ought to be by
force of public opinion to mitigate and assuage it. A fire not
to be quenched, it demands a uniform vigilance to prevent its
bursting into a flame, lest, instead of warming, it should
consume.” - General George Washington, Founding Father and 1st
President of the United States, in "Farewell Address Letter,
after 20 years of public service to the United States", 19
Groups, Parties or Factions
When there becomes class or mass distinction between this or
that group, this or that party, this or that faction, then it
becomes a class rather than: "thy neighbour as thyself." For all
stand as One before Him. For the Lord is Not a respecter of
persons, and these things Cannot long exist. For to Whom does
the wealth belong? to Whom do the possibilities of the land
belong? Does it belong to those who have inherited it, to those
who have been given the positions by power? or to those who have
by their labour, by the sweat of their brow Produced same? Not
that all would be had in common as in the
communistic idea, save as to keep that balance, to keep that
oneness, to keep that association of ideas, of activity, of the
influences throughout the experiences of all. These are to be
kept in those attunements in which there may be the land itself
defining what freedom is; in that each soul is by his Own
activity to be given the opportunity of expression, of labour,
of producing. But all of these, also, are not to say where or
what, but are to seek through their Own ability, their Own
activity, to give that of themselves that is in keeping with
those who labour in the vineyard of the Lord. Hence these may
apply in the national and international relationships. All,
though, must learn that those who Are to be the greater, those
who would make the greater contributions to activity in every
sphere and phase of influence, are to be the servants of all;
not those who would be lords over others. For the Lord so loved
the world as to give His only begotten Son, that whosoever would
might Know that life in its manifestations, in its expressions
and relationships and dealings as one to another is not a
gouging, not a "gimmie", not a hate, not those things that
belittle, but those that create hope, faith and understanding in
the minds and the hearts of men Everywhere!
Theocracy form of Government
The form of Government of the Order is called Theocracy, it is
the same form of Government which was implemented by Moses the Law
Giver, and kept by Yehoshua
"I Am the Salvation", in the
commonwealth of Israel from the time of Moses until the election of
Saul as King.
“Our aim as communities of individuals
should be, as with the communities of cells composing our bodies, to
associate to mutual advantage. But, individually or collectively, we
can govern ourselves successfully only to the degree of response to
divine spirit and law. Governments must be servants, not masters-
representatives elected to carry into effect the spiritually aligned
will of the people. Theocracy, via democracy, is the only way; not,
as in all countries today, dictatorships - either overt as in the
totalitarian states, or covert as in the misnamed democracies “where
the choice lies between being hung drawn and quartered or boiled in
oil.” - Dr Ulric Williams, MD, in “Hints on Healthy Living”, 1939.
Government of the Order
A government of the people, for the people and by the people, a
realization of the need for a trust to man's seeking to be helpful
to his fellow man. As is set forth in the preamble, as is
interpreted in the Declaration of freedom, these are principles
which are eternal, those same set forth by those, through which the
hope of the world must come; which all men must recognize if they
are to live together as brethren. Not that all need be of one mind, but
on one purpose and one hope, each loving his neighbour as himself.
The banner of the Cross be again lifted to the world, that hope may
come to the sons of men.
Yes, zealots have used and do use such for their own gratification,
but ye who would be the servant of all may indeed by the greatest
among his brethren.
A nation, too, may have a soul if those who formulate its policies
give it the spirit of truth, in the application of self. It is wise,
to concentrate on improving society by spreading religious
understanding, and know that science and religion are one, when
their purposes are one.
A Government established under that promise, which have been made as
"If ye will be my people, I will be thy God."
"In the application of the knowledge gained, the understanding as is
being sought. Be not dictatorial, nor lording in thine own activity.
Rather humble in spirit, that the Micah of old may say oft in thine
hearing, this day This is fulfilled in thine hearing, that "I will
my name in the place appointed, and I will feed mine peoples and
they shall not be scattered abroad; for even as the knowledge comes
let It be disseminated among those who seek to know the lamb that
taketh away the sins of mine people, and their transgressions shall
be remembered no more, and sickness and sorrow and tears shall be
wiped away: "For He who came in the flesh will establish His name
there. Through thine efforts then, my son, be faithful." - Jeremiah,
the servant to the King.
Government of the Nation
The Sovereign is The Lord, He Is God.
The Nation is Governed by 3 Heads of State, called Regents.
These 3 Grand Masters of the Order are aided, and advised by the
Members of the Governing Council of the Order. "That there would
come three that would make of the perfect way of life. And as there
is found those that have made, in their experience from their
sojourn in the earth, a balance in their spiritual, their mental,
their material experiences or existences, so may they become those
channels through which there may be proclaimed to a seeking, a
waiting, a desirous body, those things that proclaim how there has
been preserved in the earth (that as is a shadow of the mental and
the spiritual reservation of God to His children) those truths that
have been so long proclaimed. Those, then, that make
themselves that channel. For, as He has given, who is to proclaim is
not mine to give, but they that have made of themselves such a
measure of their experiences as to be worthy of proclaiming." The
Members of the Governing Council are those who work as channels to the Throne of Universal
The Governing Council is formed of 12 Consuls of the Order.
The Order must never allow
Imperialism, has imperialism has caused many a great nations to
Teachings to other Nations
Teach God to other Nations, and first:
"Thou shalt love the Lord thy God as thyself, and thy neighbour as
thyself, with thy heart, with thy mind, with thy purpose." But so
long as there is the gospel sent with the jug and a bullet, you will
not teach them God.
“1. Democracy passes into despotism!
2. And does not tyranny spring
from democracy, in the same manner as democracy from oligarchy? The ruin of oligarchy is the ruin of democracy; the same disease
magnified and intensified by liberty overmasters democracy. The
truth being that the excessive increase of anything often causes
a reaction in the opposite direction; and this is the case not
only in the seasons, and in vegetable, and animal life, but above
all in forms of government.
3. Democracy comes into being after the
poor have conquered their opponents, slaughtering some, and
banishing some, while to the remainder they give an equal share
of freedom and power; and this is the form of government in
which the magistrates are commonly elected by lot.
4. Yes, it is the nature of democracy, whether the revolution has been
effected by arms, or whether fear has caused the opposite party
to withdraw. And now what is their manner of life, and what sort
of a government have they? for as the government is, such will
be the man.
5. Imagine then: A ship, or a fleet, in which there is a
captain who is taller and stronger than any of the crew, but who
is a little deaf and has a similar infirmity in sight, and whose
knowledge of navigation is not much better. The sailors are quarreling with one another about the steering, every one is of
the opinion that he has a right to steer, though he has never
learned the art of navigation.” - Plato in "Republic".
“I do not say that democracy has been more pernicious on the
whole, and in the long run, than monarchy or aristocracy.
Democracy has never been and never can be so durable as
aristocracy or monarchy; but while it lasts, it is more bloody
than either. Remember, democracy never lasts long. It soon
wastes, exhausts, and murders itself. There never was a
democracy yet that did not commit suicide. It is in vain to say
that democracy is less vain, less proud, less selfish, less
ambitious, or less avaricious than aristocracy or monarchy. It
is not true, in fact, and nowhere appears in history. Those
passions are the same in all men, under all forms of simple
government, and when unchecked, produce the same effects of
fraud, violence, and cruelty. When clear prospects are opened
before vanity, pride, avarice, or ambition, for their easy
gratification, it is hard for the most considerate philosophers
and the most conscientious moralists to resist the temptation.
Individuals have conquered themselves. Nations and large bodies
of men, never.” - John Adams, Founding Father and 2nd President
of the United States in "The Letters of John and Abigail Adams"
Democracy is nothing more than mob rule, where 51% of the
people may take away the rights of the other 49%.” - Thomas
Jefferson, Founding Father and 3rd President of the United
States in Speech written for Lafayette, 1824
"Democracy is the most vile form of government. Democracies have
ever been spectacles of turbulence and contention incompatible
with personal security or the rights of property." - James
Madison, Father of the American Constitution and 4th President
of the United States, in Federalist Paper No.10, 1788
A Government that Represents a Country
So long as there is class and mass distinction, there must be
turmoils and strife. But so long as the powers are held within
those whose purposes and ideals are that of: "I am my brother's
keeper", and not forcing self upon same. Being the brother's
keeper does not mean that: "I am to tell him what to do, or that
he is to do this or that irrespective", but rather that All are
free before the law, and before God.
Oppression and Self-indulgences
Because of the yoke of oppression, because of the
self-indulgences, extremes arise. Only when there is freedom of
speech, the right to worship according to the dictates of the
conscience, until these come about, still turmoils will be
within a country.
In all centres, or areas there must be more and more return to
the toil upon the land, and not so much of the makeshift of
labour in specific or definite fields. For unless this comes,
there must and will come disruption, turmoil and strife.
Labour and Profit
Unless there is the give and the take, and the considerations of
those that produce, so that they have as much of the use and the
division of the excess and profits of the labours, there must be
brought greater turmoil's in the land.
Exchange of Commodities
For there must come, first, a stabilization of the monetary
unit. There must come then the exchange of commodities or of
trade In a way and manner in which not merely sections, not
merely distinctions made of one portion of the land against one
another, but All are taken into consideration. Unless this is
done, turmoils and strifes will arise. And that which has made
and does make the people afraid, is the fear of servitude in Any
For unless there is to be the consideration given to each
factor, then others will come in and devour the spoils. This are
the outcome of seed sown in the ages past, and from same man
can, as a whole, and Should take warning.
Upheavals and Wars
Those problems which may bring about the upheavals and the wars,
the distrust, the jealousy, the hate. These are the result of
man's forgetting God, and that which truly represents man's
sincere attempt to worship, honour and glorify a living God. For
this may only be done in the manner in which individuals,
states, nations, treat their fellow man. For, as ye do unto
others, ye do to thy Maker. And when those activities are such
as to dishonour thy fellow man, ye dishonour thy God, and it
brings all of those forms of disturbance that may exist in the
world. As for all the individuals, peace must begin within self
before there may be the activity or the application of self in
such a manner as to bring peace in thine own household, in thine
own heart, in thine own vicinity, in thine own state or nation.
And only one agreement: Worship God in a manner that is in
keeping with the dictates of thy conscience. Thus, nothing new,
nothing strange. These are thoughts and activities of men, but
are as the mind and the body in the individual. When there has
been rebellion in the body of sufficient of the cells to set up
resistance, illness begins. When there has been in the earth
those groups that have sufficiently desired and sought peace,
peace will begin. It must be within self. The same is true in
economic conditions. He that saith he loveth God and seeth his
neighbour in need of food or a coat, and saith: "Go in peace,
God be with thee", and does nothing about same, is a liar and a
thief, wherever he may be; is false to self and will one day
create those things that will bring discontent and disputations
in the earth.
Might does not make right
Rather will the principles of the Christian faith.
The General Principles of Governance
Since the application of those truths or tenets as indicated
becomes the basic needs of the peoples of every land in the
present, then, to apply same in their dealings with the
situations that exist respecting the political, the economic and
the general situations throughout the land. This at the first
glance may appear to be an impractical thing; yet these are the
conditions to be met: Every phase of human experience and human
relationship must be taken into consideration; just as indicated
from that given, that we Are our brother's keeper. Then if those
in position to give of their means, their wealth, their
education, their position, Do Not take these things into
consideration, there must be that leveling that will come. For
unless these are considered, there must eventually become a
revolution, and there will be a dividing of the sections as one
against another. For these are the leveling means and manners to
which men resort when there is the plenty in Some areas and a
lack of the sustenance in the life of others. These are the
manners in which such things as crime, riots and every nature of
disturbance arise, in that those who are in authority are not
considering every level, every phase of human activity and human
experience. Then those who are in power must know that they Are
their brother's keeper, and give expression to that which has
been indicated in: "Thou shalt love the Lord with all they heart
and mind and body, and thy neighbour as thyself." This rule must
be applied. All groups and races must have their representation
and their privileges, that they too may have the opportunity.
Unless we begin within our own selves and our own household, we
are false to ourselves and to the principles that we attempt to
declare. By setting classes or masses against other groups, this
is Not brotherly love.
maintain a fair standard of living for the Citizens of the
Principality of the Good News, while helping to raise economic
standards in other parts of the world, not only Must it be
possible, it Must be Done! If there will be Any lasting peace!
But it must begin in the hearts and minds of individuals. For it
is as just given. As the vital cells of the body, when they have
rebelled, and caused sufficient others to do likewise,
destruction sets in.
of the Order
Emmanuel or God among men
The Prince of Peace, The Lord Christ, He Is God
The Sovereign, The Master of
All Humanity, The Light of the World
the Son of Man Himself has not come to be served but to serve,
to give His life to set many others free.” - Mark 10:45
people had listened to the message 2000 years ago, I would not
have had to come." - Bruno Gröning
Administration of the Order
Those in a position of service in the Order must be
Humble and Faithful to God. The running of the Order is based in the cooperation between
Spiritual & Physical Worlds. And while it stays in Truth it
shall rule and exist. It shall rule for one thousand years has
an opportunity for soul development of many. This period will
create and allow for those conditions in which the soul of man
can find its place in the creation and its relationship between
the creator and the created. The Position of Grand Master of the
Order is by The Grace of God. For know, here and now, the
position which each soul occupies in the affairs of a community,
a state, a nation or an international influence, is by the
grace, the mercy of a living God, and is a part of His way with
man. Realize that often. Then known, that the Officers of the
Order have not been exalted or raised, to any particular
position other than of being of greater service to thy fellow
man. Remember that: "He that would be the greatest among you
will be the servant of all." He that will humble himself shall
be exalted. He that remains true shall be lifted up, even as He
gave: "And I, If I be lifted up will draw All Men unto me."
Know, then, that there is being shed some of that glory that was
in Him, and that is given thee in this carnal body, this
weakened flesh, through the insight of the glories that await
man if he will remain true to those lessons that are set before
him; that self is being lifted up with the greater abilities,
the greater opportunity to reach the more. He that is called to
service must indeed obey. Know also that it is true in thy
experience as it was in His experience: "Though He were the Son,
yet learned He obedience by the things which He suffered." Do
not become self-important, nor self-exalting. Be rather
selfless, that there may come to all who come under the sound of
thy voice, to all that come in thy presence, as they look upon
thine countenance, the knowledge and feeling that, indeed this
man has been in the presence of his Maker.
Master David, OGN, Regent, Grand Master Head of State, Field
Marshall, Lord Protector of the Faith
"We all are born in this life with a mission,
and in general, that mission is to help others" - David Prince of the Good News
"The Purpose of Human Life is to Serve
and to Show Compassion and the
will to Help Others" - Albert Schweitzer
The Function of the Grand Master
is to Serve
The Grand Master, is the Grand Master of the Order,
he us such: in the capacity of Administrative, Executive functions and
Responsibilities, he is the servant of all. The Grand Masters of
the Order serve as Guides, a Helper in Directing the Members of
the Order to the Light of Christ, He the Saviour, Who Is God.
Preparing the Way
All Officers of the Order, partake in the great work, of making
the way passable for Him.
Hon. Dimitrij Klinar, Regent,
Head of State,
Field Marshall, Lord Protector of the Faith
Rt. Hon. Ingrid Betancourt,
Head of State,
Field Marshall, Lord Protector of the Faith
1. Secretary of State for Evangelization
4. Grand Hospitaller, Health, Welfare,
Justice Grand Prior
Grand Treasurer, Wealth and Economy
Secretary of State for Agriculture
Secretary of State for Foreign Affairs & Trade
9. Secretary of State for Internal Affairs, Social Work
9. Secretary of State for Culture, Sports and
10. Secretary of State for Defence and Security
Secretary of State for Education, Civilization and Technology
Secretary of State for Work, Building and Industry
11. Secretary of State for Logistic, Transportation
For there has been the continued
battle with those forces, as Michael fought With over the body
of Moses. He that leads, or Would direct, is continually beset
by the forces that Would undermine. He that endureth to the end
shall wear the Crown. He that aideth in upbuilding shall be
entitled to that that he Builds in his experience. He that
faltereth, or would hinder, shall be received in the manner as
Members of the Governing Council
Hence hold fast to that thou hast gained. Thy prayers are heard.
Thou art a chosen vessel, thou knowest the way. As to attempt to
guide or as to how, hold Fast to that which is good. Hold Fast
to that faith, that blessing He hath given. Even as thou hast
seen thy Lord, may His blessings ever be as these: “They that
love me, they that keep my commandments - they are not grievous
to bear, for they bring Rest not to body but to thy soul.” And
what are the cares of a day to eternity? What are the thoughts
of tomorrow to the joy of His presence, ever? Then, let thy yeas
be yea in Him; thy nays be nay in Him. Give the hope where hope
is best. Give the counsel where counsel is best. Do not condemn
in any, for with the measure ye mete it is measured to thee
The Privy Council if the
Advisory Body to the Governing Council. The Privy Council is
composed by 15 Citizens of the Order.