Nation Building

Lord Lead Thou The Way

I Commit My Body, My Mind, To Be One With Thee,
That We May Make Manifest the Love of God and Man

Unity of Purpose

The person must come to the understanding and comprehension of the needs of the individuals. As to How and Why there are the needs that each soul, work with some group, some association, some Unity of purpose.

Each Individual in the Order Life Commitments:

1. First and Foremost Serve the Purpose of God;
2. Second Serve the Purpose of the Order;
3. Third Serve the Family.


The Hospitallers Order of the Good News is establishing that which is Community which is the bases to which will become a Nation build upon the ideas and ideals of the Brotherhood of Man the the Fatherhood of God, in a modern version based in the original Communities of the Essenes. The Order is establishing the foundations of a Great Nation called the Israelites. The meaning of Israel is: "The seeker after truth". Those who put and hold trust in the fact that they, as individuals, are children of the "Universal Consciousness of God!" And the greater meaning of the word Israel is: "Those called of God for a service before the fellow man". For those who seek are indeed Israel, and Israel indeed is All who seek. Meaning not those as of the children of Abraham alone, but of every nation, every tribe, every tongue, Israel of the Lord! That is the full meaning of Israel. For as He gave: "The heavens and the earth will pass away, but my word and deed, and kindness and loving thought, Patience, persistence in the Right, Do Not pass away." They be the foundation stones upon which generations are builded. They be the foundation stones upon which nations rise that seek to know God.

What is Christianity

Do you ever find two blades of grass alike? Ever find two leaves on a tree alike? No. But all are the handiwork of God. So, with individual souls, with their complexities of activity. And each soul must know itself to be itself and yet one with God. That's Christianity!

Practical Christianity

The Order Teaches the Principles of Practical Christianity, or Practical Religion. Teachings that can be used in a practical way and manner in all fields of life, that can be applied to all aspects of life such as work, social life, trade, commerce.
In union of thought, of mind, of labour, there is strength. There is that convincing force that impels the respect of each individual or entity that may be interested in saving self or in the development of others.
As to that necessary for others to manifest with that desire for assistance, well that that be correlated with these rules necessary, and do not change from that, else we would find the reaction would become as a Frankenstein in the hands of those who would help others.
And this would prove only the beginning of such - entirety without regard for these 3 rules: the desire, the belief, for as has been given on that, they who would approach the throne must believe that He is.
And there must be that quickening, that awakening, from within, would any individual, any group, any class, any mass of people or peoples, gain that entrance?
And through the door meet, one another in?
He that climbeth up some other way is not of that fold.
For he has heard that voice and answered.
In the building of the Order, who have first found the works of such phenomena in their individual lives, and have such phenomena that such revelations as come, that that entity desires to be of assistance to others without the desire of personal aggrandizement of any character first; for we know with any work, and endeavour: “the laborer is worthy of the hire.”
Yet this must never be placed first and foremost.
Without money, position or fame, but the innate desire to serve and to give that others may have the awakening from within.
In this particular group, we find the greater number of these interested to that degree, and many who desire to serve.
There are many others who will be attracted to such group from time to time, and the work only needs that impetus necessary, that others may know and have the knowledge, that those who gather from time to time to study such work gain that which cannot be bought with money and is without price.
The development will and must come.
Follow in the straight and narrow way and we will find the success in every manner.
Those that are not interested, and let them drop themselves, and not exclude any, only troublemakers should be exclude.
All knowledge is to be used in the manner that will give help and assistance to others, and the desire is that the laws of the Creator be manifested in the physical world.
For as given, be faithful and subdue the world.
All power is given through knowledge and understanding.
Do not abuse that power lest it turns again and rends the perpetrator of such conditions. These are correct, and should be sought if used in the correct manner.
For God is Spirit, and they that worship Him, must worship in spirit, and in truth and, as has been made manifest in the flesh, with all power, all knowledge.
As has been said, man must overcome through the knowledge and association of that knowledge with God's word made manifest in the flesh.
The last to be overcome is death, and the knowledge of life is the knowledge of death.
Any who may seek knowledge is seeking the greatest gifts of the gods of the universe, and in using such knowledge to worship God renders a service to fellow man.
For, as given, the greatest service to God is service to his creatures; for, as shown in the Holy One, without spot or blemish, yet gave Himself that others through Him might have the advocate to the approach to the Father without fear; in that He had passed through the flesh and the rules of the earthly, fleshly existence, taking on all the weaknesses of the flesh, yet never abusing, never misusing, never misconstruing, never giving to others a wrong impression of the knowledge of the universe; never giving any save loving brotherhood; the desire to stand in the place of him that would receive condemnation for wrong committed by or in the body; never relying on any who would bring reproach for knowledge, or place such conditions in the hands of him who disregards such understanding of God's laws.
Then, in asking for such knowledge through any of the means of communication of the universal forces (that only take of a small portion of the great storehouse), beware that such knowledge is directed in the channel that give succor and aid, and stands in that way and manner as was given by Him
who was given to the world as an example and made Himself of no estate that He might give, give, give to all peoples, no matter what clime, what race, what colour.
They that would seek Him earlier will find Him and, in time, have life and have life more abundantly.
Be thou faithful unto the end, and thou wilt wear a crown of life, for it has been given unto those who would seek His way will find it and those who would gain an understanding will find the burdens of life easier in time.
Remember all of our brothers, and we would stand in place of Him.

Practical Christianity Living

This is a natural tend and trend. Fear not; only know the author of thy ideals, and keep in that way. And as ye seek to direct him in the spiritual understanding, ye will be guided. For the spiritual understanding is first. For, this attained, the mental and material will be a natural, normal result. Hence not as a cloister activity, but as practical Christian living. That teach, that direct to thy son. These abilities are innate, and what each may seek in the present, and they will have their effect upon future generations.


The Home is the nearest pattern in earth (where there is unity of purpose in the companionship) to man's relationship to his Maker. For it is ever creative in purpose from personalities and individualities coordinated for a cause, an ideal. For each and every one, each and every nation, is led - even as in heaven. For that ye see in earth is a Pattern of that in the Mind, as ye well know, and is as a shadow of spiritual truth, life and light. This is as has been given. If there is not the acceptance of the closer brotherhood of man, the love of the neighbour as self, civilization must end. What have ye done with the knowledge that ye have respecting the relationships of thy Creator to thy fellow man? and hast thou made known that ye know of His ways, God's ways, among thy fellows?

Not only an Opportunity but a Place for a Great deal of Activity

The Order offers not only an opportunity but a place for a great deal of activity, the individuals Might, if they As individuals Choose their selves the association from their angles, make it a very plausible and feasible thing. For its membership in the Order it requires that there be set an Ideal, and that some effort be made on the part of each not only to have this outline as a map but rather as a practical thing or experience In the experience or life of each individual. For, in so doing this could be made, and would be made, a success; if each individual were to consider the proposition as being able to be made a portion of each, with not only the Idea of its being made a practical financial success but that there is the necessity on the part of all, not only in theory but in a practical manner, to apply themselves in a service for their fellow man. First, then, it is necessary that there be the expression from each individual indicated for certain specific activities, to show not only by word but by an experience the ability or capability of applying and making same practical; not only from the angle of just "taking what comes", but being able to so use the ability in such directions, that are so well indicated in the lives of each, that they Can if they will make the effort. But this must be known by those that are in charge. For effort on the part of one is not the whole, but it must be shown to be a coordinant condition. It is one thing to say yea or nay, and another thing to act that way! The manner in which individuals approach such an ideal is that which makes for the mental and material success. Well-meaning individuals to a service to the Maker, to themselves, to be seen of their fellow man in any association for help or aid. So, in the preparation of self or associates, it is necessary for the individuals to be within themselves able to be all things unto all men that they may thereby save the more; be able to weep with those who weep, mourn with those that mourn, be joyous with those that would rejoice or show forth joy, be happy and long suffering and kind ever. And in such a surrounding, association or understanding, Only may such be made to its better, greater success; holding to that which is good, eschewing evil, not merely winking, but not by precept only but by the very living and acting may one enjoin others the more and be of the greater service in such an undertaking. The Order should such be as a cooperative measure ever. The Order must be able to be all things to all, that there may be the greater service. Not as a hospital, not as merely a recreation place, but rather as Both, combining rather the recruiting of strength, or the gaining of individuals former service. Recuperative.

As Individuals, As a Group

The group, as individuals, as a group. As each seek in Their way, through their development, to Cooperate in being of Service to Others, so are they lifted up. As the consciousness of the Master is raised in their individual activities, so is the cooperation in a body as was from the beginning, when the cooperation brought into being those forces as manifest themselves in this material world. They each, then, keeping that creative force within themselves in that direction as makes for the continuity of life, hope, peace, understanding, so may it be builded in the lives of themselves first, then in others, as They, in Their way, seek to bring a better understanding in this material world. Then, as ye are gathered in a group, let that mind be in you Not of elementals, but of spiritual forces as may come Through thine efforts if they are made in accord with His will. Let thy prayer be continually: “Not My Will But Tine, O Lord, Be Done In And Through Me. Let Me Ever Be A Channel of Blessings, Today, Now, To Those That I Contact, In Every Way. Let My going In, Mine Coming Out Be In Accord With That Thou Would Have Me Do, And As The Call Comes: “Here Am I, Send Me, Use Me!” Be among those who are indeed blessed in the acceptance of a new order of things, as pertaining to the moral, the mental or the religious thought. Come, see, hear, and experienced that being accomplished under many varied phases of activity as related to the relations of individuals to peoples of other tongue, of other climes, of other experiences. Embraced same and became outspoken in its activities, in its relationships. And see these changes gradually coming about, see those activities of the peoples and those acceptances by the peoples of the new order and new changes that make for the establishing of a variation in the relationships of the individuals to the Creative Forces, as well as the relationships of each one to another, or as man to man.

How May We Have the Mind of Christ?

As we open our hearts, our minds, our souls, that we may be a channel of blessings to others, so we have the mind of the Christ, who took upon Himself the burden of the world. So may we, in our Own little sphere, take upon ourselves the burdens of the world. The Joy the peace, the happiness, that may be ours is in Doing for the Other fellow. For, gaining an understanding of the laws as pertain to right living in all its phases makes the mind in attune with Creative Forces, which Are of His consciousness. So we may have That consciousness, by putting into action That we know.

The Lesson of Cooperation

That, that as is given to those that would seek through these lessons in a Practical religion in action; for as of the practical things of life, so in the lessons these must be Living words, that they may touch the hearts, the minds, the souls of others. In thine ministry, then, see that each line, each thought, is a Practical thing, Living, having its being, in Him. In the application of that gained by the study of same, this must be an individual application of same; in unison, in cooperation, in knowing thyself, in love, in all that may be gained by those meditations within, and in the study and reasoning together. These are well. And the applications in individuals and individual instances make for a mental and spiritual growth in a group. Well, then, hast thou chosen. Be not weary in thy well-doing. Let that mind be in each of you that was in Him, who thought it not robbery to make Himself equal with God, but made Himself of no estate, that whereby many, whereby man, whereby those to whom He might become the Saviour, the channel of approach, the intercessor for those who would approach the Throne of grace; making law, making rote, making that which would make men afraid, as naught in the experiences of those (as ye) who put their whole trust in God. Not, then, in this or that manner, irrespective of the other's thoughts or feelings, but all studying themselves to show Themselves approved unto God, rightly divining the words of truth, keeping self from reproach, reproach of self, reproach of others, and unspotted from the world. Thus may the group as a group, thus may the individual members of the group go on in the nurture, the admonition of the words of truth that are presented by Him, the Author, the Giver of truth itself. Thus may they hold high the banner of the Lord their God, their Saviour Jesus, the Christ. In Him, will ye glory; not in thyself, for He made Himself of no estate. And as He gave: "I of myself can do nothing." Let each in the group, realize, practice this in their every activity and thus become aware of the indwelling of that promise: "If ye love me and keep my commandments I will come and abide with thee." Thou believest; wilt thou but act in that manner! Wilt thou be afraid when thou art called? Wilt thou be even as Peter who cried out in dismay at the storms of life; will ye cry out at the disappointments in thy daily experience with thy brother, the unkindnesses and the selfishness shown here and there? Rather will ye spend thine selves that He, thy Christ, thy Lord, has not given His life, Himself, made His sacrifice in vain. For if ye would know the truth, the truth will make you free; free in that ye know ye abide in Him; ye take no thought of the morrow as to good or evil, for each day is sufficient unto itself; Living life as He has directed thee, meeting Him in the temple of thy body. Let each, then, present their bodies as a living sacrifice, holy, acceptable unto Him; and it is but a reasonable service. For the glorious, joyous life may be thine indeed if ye will but live, not as mere tenets, not as mere trite sayings, but as thy life, as thy thought. For as ye think in thine heart, and ye separate thy Lord from thyself; wilt thou bid Him come with thee in every word, in every act, in the associations that thou goest about to do? Would thou speak unkindly in His presence? Doth His presence abide with thee, dost thou believe? They that put on Christ find Him nearer even than the hand. They that would know Him become one with Him. In seeking as individuals in a cooperative manner to show themselves approved unto God, workmen that need not be ashamed, rightly divining the words of truth, should be the purpose, the aim, the desire of each and every individual that associates or affiliates itself with such a group. That which may be gained from the study of that prepared as the thought to lead or guide, is the purpose; that each soul would find development for itself to become a better channel, a better servant of the Lord that each seeks to manifest in its individual life. And as a group, present same in such a cooperative way and manner as to make for an influence that may induce or lead others to make Their lives as channels for a greater service in His name. Not that any individual would be, should be, compelled or sought, other than they that are called in His name, that they as individuals, as a group, may show forth the Lord's death till he come again. This should be the purpose, the aim, the desire. As to how each may better accomplish this in the experience, it is the development and the unfoldment of a practical, a manifested, an exemplified life in the service of the Master. And, as He has given: "A new commandment give I unto you, that ye love one another", that ye keep that which is committed unto thee against that day when each must in its own way present that it has builded in its experience as a service unto Him that gave: "If ye love me, keep my commandments, and I will come and abide with thee. I will not leave thee comfortless, but will give that ye ask in my name, believing, for I go to the Father and ye that abide in me abide in the Father also."

Community Living

The Order fosters the ideal of Community living as a way and manner of sustainable progress of humankind. The purpose of the collective community living, includes sharing resources, creating family-oriented neighbourhoods, living ecologically sustainable lifestyles and cooperate with all its members in a common goal which is the Christian principles: "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples." - John 13:34-35

To us here, as individuals, we have accepted, we do accept those tenets of the Nazarene, Jesus of Nazareth, whose whole gospel was combined in that message: "Ye shall love the Lord thy God with all thy heart and mind, and thy neighbour as thyself." And then, as to make this become a more practical experience in the lives of individuals, He gave "A new commandment I give unto you, that ye love one another." That we as individuals may make compatible, then, those relationships of Creative Forces or God upon the one hand, and the nature of man in materiality upon the other hand, is the need of This day, this age. For He Will indeed come again, and woe be unto him who is found wanting! The Order then its setup in a way and manner in order to facilitate that which may be accomplished materially by each one abilities in the present should be used in a constructive, creative manner, and thus be ever a contributor to the welfare of whatever community the individual may be a part of, or group; making those with whom the individual may associate a little better, thinking and feeling a little bit improved by the knowledge, the abilities, the activities that may be accomplished in the young from the abilities latent within each. Community Living is a group of People, who live together, share common facilities, and who regularly associate with each other on the basis of explicit Ideals: "I Am my brother's keeper!", and common values based upon Tenets of Practical Christianity. 

I Am My Brother's Keeper!

Each soul shall conduct self as respecting this as an individual organization, it has oft been given that this is not under any schism or ism or any individual tenet other than that which has been of old: "I Am my brother's keeper!" That should be the cry that should be in the heart of every member, every individual: "I Am my brother's keeper!" There are those within the activities of the organization, the membership in same, whose desires or purposes are of such a nature that there lies within them the power to see that not a wrangle is kept, but that the ideal side, ideal condition or position would be kept in the way of those presentations that have been very well given in cooperative measures with the ideals (or ideas, and the ideals that go with same) that We Are Our Brother's Keeper; that we each are dependent one upon another. And no Government, no Nation, no State, no City, no Family, yes, no Individual, is stronger than the weakest habit; the destructive forces that may in any way or manner at any time undermine if they are self-purposing. But if the ideas and the ideals are rather that each should be, each Will be, each purposing to be, a channel for presenting brotherly love, kindness, patience, long suffering, just being kind, and if these are rather the propaganda, if these are rather the promptings of the activity in every phase or every association of the individuals, we will find more and more that there will be drawn the greater dawn of Every Form of helpfulness, hopefulness, in the experience of an Individual, a Family, a State, a City, a Nation. Not that there may not be those things that have been so well presented as in the days before the flood; they were married, given in marriage; there were the reckless, there were the saints. As in those days before the end may come, these may be ever Just the same. But man being a creative nature, man being endowed with divinity within self, may work that to his own undoing, or to his own glory in the Father, the Son and the Holy Spirit that worketh in and through those according to that purposed in their hearts.

How can I be of Help to Others?

In a channel of this nature, give of thy strength of spirit in making others aware that they, too, may know the Christ as their personal Saviour in Every need, in every hour. This is done by living that life first in self and then sending it out in His name to those that seek through the aid thou, with others, may be in fulfilling that which is promised by Him: "As ye ask in my name, believing, that will be done in thy experience that the Father may be glorified in me and I in you." In this manner may self be of service in the world, in the group particularly. As a group of individuals, whose mission it to help in teaching and applying the tenets and truths of Practical Christianity.

“One must say that one of the main reasons of writing this Book was the state in which I found the Human society in deep ignorance, indifference and many misleading authors who wish only either for fame or money, but have no light to impart nor share. Ignorance is then, one of the great evils to Humankind progress and civilization. Yes, we Humans while incarnated will eventually evolve and progress along with all which is living, and I hope that this Book as a written manual for those who are here now, and those who are to come will find in its pages and wisdom of phrases a little and gentle help in uplifting their spirits and aims, giving them strength and vigour to pursue their journey and purpose in their present life. To fulfil that which brought them into materiality, into the Earth third dimension world. Be kind, for everyone you meet is fighting a hard battle. Ignorance is the most dangerous enemy to any civilization. You know who you are, and so does God. If there is a will there is a way. Fear that who is ignorant and with wealth, and, that who is ignorant and with power. No one else is responsible for your happiness, only you! Be an inspiration to others, do what is right and leave your print in this world to assist and help future generations in their development, ideas and progress. The Complexity of Life is Greater than that what the Human Mind can understand! Both the Theory of Creation, and the Theory of Evolution are in it self right: It is not a question of one or the other, but of both in complement. We all are born in this life with a mission, and in general, that mission is to help others.” - David, Prince Regent, Lord Protector of the Faith, in “The Book of Life”, 2013.


Should I be Connected with the Work of the Order?

This should depend upon the ideals and choices of the entity as respecting same. If there is the innate desire for the manifestation of an ideal as respecting service of the entity to a cause, a purpose, an ideal, make application. If it is for what may be said, or for a selfish motive, or for the satisfying of ego alone, do not. But remember be true to thine own ideal. This should be chosen by the conclusions of the body-mind itself. By choice. This should ever be by choice. For self in seeking to help others, not by force, not by might, but as ye find in the work of the Order that which may be of interest or help to others, that which is good pass on, not by forcing, not by over-persuasion, but as the love of the Father and passed of one's own free will. There must be the response to that within from that without self. The spirit of the law of love, not the outward expression of same but the spirit of the law, as interpreted in the life, in the manner in which He met those day by day. Not that any individual may force another, then. For, God Himself forces no individual to seek Him, save by the natural law. It must be free will, that which was given as the birthright to man, as that which the soul may apply; the true law of love, not of self, but of Him who giveth all things to all men. For it is not of self but by the grace, by the mercy, by the love of and for the fellow man; not that self must be or even may be exalted in name, in place, in position. For He thought it not robbery to make Himself equal with God, yet came from God's presence that others, His brethren might know; that His activities would offer for man the way. So in the use of thy abilities in ministering to others as ye may in word, in deed, in humbleness, know it is not of self but as the gift from the Father. For He having first loved us, what manner of man should ye be that ye should use, not abuse; ye should apply not as in the way of honour, or of claiming honour. For who would be the greatest? Ye who will be the servant of all may be the greater among thy fellow man. The seeking for an interpretation of the laws which control life, man's relationships to the universal aspects as well as man's relationship to the universal consciousness or God, and as to how same may be made practical in the daily experiences of individuals. There is the one approach to the Father through the Son: "who is my mother, my brother, my sister? he who doeth the will of my Father in heaven, be he of this or that group." The teachings with the activities as the one Lord, the one purpose, each soul as an entity, each soul as a definite purpose in God's relationship to man. And these being applied in the applications personally to groups of every tribe and every group. Becoming more and more as a helpful influence in the establishing of an open activity for those who are sick, the indigent, the lame, from every tribe. In this activities as more and more the oneness of the universal consciousness is made aware among those who seek aid. Help those who are seeking, for as He gave: "I came but for the lost sheep, not for those who are satisfied." Don't persuade then, don't induce others, but so live thine own life day by day that others, seeing thee, may know ye walk and talk with Him, Christ, who is the way, the truth, the light. Thus bringing greater interpretations, understanding, humbleness of mind that others might know.

Put ye on, then, the whole Armour of God, the Breastplate of Righteousness, the Sword of the Spirit of Truth

Know in Whom ye have believed, as well as in what ye believe. Live each day in such a manner as to indicate to everyone ye meet that thou hast an answer for the faith that prompts thee to act in this or that manner. Be not discouraged because the way seems hard at times. Know that He heareth thee. For as He hath given: "If ye will keep my law", And what is His law? It is to love the Lord, to eschew evil, which is the whole duty of man, love thy neighbour as thyself. This brings into the consciousness that peace which each soul seeks, and brings with same healing, not only of body but of mind, and keeps the attunement with the spirit of truth. Know, too, that His spirit, God's spirit, the Father in the Christ, through the Holy Spirit, beareth witness with thy spirit. And though there comes periods when there are the temptations from all manners of sources, Hear Not those that deny that He hath come in the flesh. Listen to those that bespeak of the Cross as the way. Harken not in any manner to those who deny the cross or the cup of bitterness in death. These be the channels, these be the ways that the blind leading the blind, both fall into the pit that separateth the soul from that patience, that of Abraham's bosom. "By faith are ye healed, not of thyself, it is the gift of God." Let thy prayer oft be: “Lord, I am thine, use He as thou seest fit, that I may be the greater channel of blessings to those that thou would, through my effort, bring to thy understanding. I seek only in the name of the Christ”

Reasons and Guidance for those who seek

That each may have the opportunity for joining in a service that may be made as a criterion for others that would take lessons from same. It's an opportunity, then, for all. To become a member of the Order, one must first accept the Christ. The Order does not restrict membership to any single Christian Church; it is Ecumenical. Membership in the Order requires that each candidate accept of free will the Teachings of the Christ, and receives the Baptism in community has a signal of his commitment to Christ our Lord God the God of Abraham. Membership may be offered after a screening process. The Order functions as a State, where there is common law, and common sense. Not common law and senseless, that  is what existed in many countries since the early 1960's up to 2036. This shall be known, and shall come to be referred to as the time of destruction of Civilization. The Order aims to sustain civilization, and the memory of the Living God Who Is Christ and His Teachings Alive for future generations. The principal considerations in accepting members are: demonstrated good character, willingness to serve humanity, commitment to the ideals of Christ. The Order invests membership upon only those men and women who deport themselves in an honourable manner, who will be committed to the Christian values and precepts.

The Covenant of the Order with its Citizens

If you Love Thy God Christ with all thy heart, and your neighbour as your self, then the Order Guarantees:

1. A Home, you shall never be homeless.

2. Food, you shall never be with hunger.

3. Community, you will never be alone, with a clear sense of belonging as a member of the Order a Nation, Israel.

4. Wellbeing and enjoyment of Health.

5. Freedom, it is the birth right of every man and woman, as equals to be Free, it is the will of Christ who is God that man and woman be Free, and enjoy Freedom in their daily lives. Freedom of what? When ye bind men's hearts and minds through various ways and manners, does it give them freedom of speech? Freedom of worship? Freedom from want? Not unless those basic principles are applicable throughout the tenets and lines as has been set, but with that principle freedom. For God meant man to be free and thus gave man will, a will even to defy God. God has not willed that any soul should perish, but hath with every trial or temptation prepared a way of escape. Those nations who have taken those vows that man shall be free should also take those vows: "He shall know the truth and the truth then shall make him free." The truth maketh one free. Freedom that each man will live for his fellow man! Guided by "In God We Trust."

6. Security, the Order has its own Security Force, members will always be secure, progress and civilization cannot exist without security.

7. Protection, the Order has its own Security Force in order to assure security and provide protection to the Order a Nation, Israel.


A member of the Order is called: Citizen.
All Citizens of the Order are received, protected by the
Sovereign Hospitallers Order Civil and Military of the Good News.
Citizens of the Order know that they will never be alone, they will never be with hunger, they will never be homeless.

Citizenship Oat

"My Lord I want to be part of thy People, has you have given: "If ye will be my people, I will be your God". Others may do as they may, but for me and my house, we will serve the Lord."

To All This Is Given

Love God. Eschew evil. Love thy neighbour as thyself. For, as He gave, "A new commandment I give unto you, that ye love one another," even as the Father hath loved you in giving His Son that ye through faith, that ye through the love that He has shown, may know the love of the Father and thus be the greater channel of blessings to those ye meet day by day. For ye have been called unto a purpose, as into the service of the Son of man. Make known to Him thy desire, in His will, and, thy will one with His, there will come to thee many blessings, physically, mentally, spiritually. Not all, to be sure, may be drawn at once. As the greater incentive is for each soul to experience the promise which Is in Him, Ye may of thyself turn within and know, through thine Own inner self - the assurance of that promise that ye may know All things since the foundations of the earth.

How may one best develop spiritually?

Through prayer and meditation. Turn ever to Him for as He has given, practice daily the love of the Christ. For as He gave, "A new commandment I give unto you, that ye love one another." Then manifest that in every way. Let everyone that you meet be happier for having met you, for having spoken to you. This ye can do by spreading joy. This is the manner to unfold, to develop. Then in thy meditation, present thyself as a willing channel, to be as the hands, as the eyes, as the voice of thy Master. To Pursue peace, by Living the second phase of the divine injunction, "thy neighbour as thyself." Then, today, we are to answer within our individual consciousness, "Am I my brother's keeper?" Not "What does the world owe me?" but "What contribution can I, as an individual soul seeking God, seeking to know His face, make that may hasten the day of the Lord?" For we as individuals, as we look about us, realize more and more that indeed we are live and move and have our being in Him, and we are becoming mindful also of "from whence we came." And we realize that as He has given: "If ye will be my people, I will be thy God" applies to me, to you, to each soul that has been blessed with the consciousness, the awareness of life. For Life itself in all its forms and phases is indeed a manifestation of that we worship as God. We realize that selfishness, jealousies, those things that make people afraid must gradually be put away. First, then, as an individual, self must be conquered. Rather than raising thy voice, then, that Ye may be heard, raise thy voice that He, thy God, may be heard! Who, then, is thy God? Is it thyself, thy body, thy ego? Rather look, then, to Him who is able to keep you from falling, but is able to keep you in strength of His might by thy desire, by purpose, thy aims being: "Others, Lord! Others!" For, as has been given by Him, "Other sheep I have that are not of this fold," for they were on their journey that they, too, might come and hear His voice, from His children and His brethren that would make known His ways. What, ye ask again, are His ways? Just being kind, just being patient, just that as He gave: "A new commandment I give unto you, that ye love one another, that ye love thy neighbour as thyself, that Thou would stand in thy neighbour's stead. Not to everyone that saith Lord, Lord, shall be called, but he that doeth the will of the Father." So in thine judgements, in the associations, he that doeth the will, or seeks to know the will, He may thy ways guide, He may thy acts manifested in His experience bring to the soul the knowledge of thy walks with thy God. Hence, as has been said, when thou prayest, let thy meditation be: "Use me, O God, as thou seest I may better serve thee; in my waking moments, in my walks and my dealings with my fellow man, be Thou the guide." Hence there needs be only that reminding as to that He has already given, that: In the manner, in the way ye treat thy fellow man, so ye do unto thy Maker. He hath promised that those who draw nigh unto Him, He will draw nigh to them. This is then indicating that, as ye apply the purposes, the aims, the desires in thy daily conversation, thy daily activities with thy fellow man, these are to be in accord with that He hath already given. In doing this in a manifested way and manner one is enabled to become aware of that consciousness of the abiding of the Christ hope, the Christ life, the Christ promise in one's experience. Thus, whether the activities of the material or mental body are in this or that direction, these principles, these activities may be a part of the daily experience of one. For these are applicable, whether in reference to the daily conversation, whether as to home, as to church, as to state, as to nation. For where there is hate, envy, or that attitude of same, there Cannot dwell that love as He hath shown, or as He hath given, "A new commandment I give unto you, that ye love one another."

Then, let thy activities in Every way, in Every manner, become those of one who has put On Christ in such a manner, in such a way that thy good be not evil spoken of, nor thy conversation questioned by others. For unless thy activities and thy dealings with thy fellow man are coordinate with the principles that ye proclaim ye believe, in His activity, they become stumbling-stones to self as well as doubts and fears in the minds and the experiences of others. Let thy conversation and thy activities, then, be consistent with that thou professest to believe. Thou Knowest in Whom thou may believe, and as to Who may be thy Ideal. Then, practice same, not merely in speech, not merely in the reciting of rote or of any message that may have been a part of the experience of a disciple, but Live, Live in thy daily life that which is in keeping with that He has given. In doing such, ye may become one with Him. For His promises are, "As ye abide with me, I may abide with thee." Then, let thy life, thy activities, be such that those seeing, knowing, hearing, observing thee may know that ye walk and talk with Jesus. Let thy meditation, thy prayer ever be: "Father, God! In that Thou hast given to me the Christ Consciousness, may I, in my daily walks before my fellow man, manifest the spirit of the Christ; in humbleness, in love, in patience, in longsuffering; that I indeed may manifest the spirit of the Christ Consciousness." Let Thy prayer be: "Lord, Thy Will not mine be done in and through me! May I hear, may I see in those about me the love of the Father for the children of men! May I so act, so mete in my daily conversation, in my daily activity, giving the spirit of truth, even as the Son gave; and condemned no man! May I then condemn none, that I be not condemned." Hold thou to this in thy prayer, set in the order with thy own problems: "Lord, let me fill that place, that purpose in the lives of those I contact day by day, that the spirit of truth as manifest in Jesus the Christ may be magnified in my speech, my activity; that others may see, may know that I walk, that I talk with thee often! Let that which has been be as passed. Let me look up, into the face of the Christ, with the pure purpose that each word, each act may be in the true spirit of the Christ-life." Let thy conversation, thy prayer be: "Lord, here am I, use me in the way that I may be a living message known of those whom I meet, with whom I am associated day by day, as one who lives that professed in the heart and in the speech day by day." Not looking to sorrow or joy, but rather being glad within for being counted worthy as one that may be an ensample before others of the truth and the spirit of the truth, as shown in the Christ-life. "Let my yeas be yea, my nays be nay, but with that graciousness, that beauty as He manifested in His speech with and in his walks among men day by day.

For I, O Father, would be like unto Him!" In thy problems, in thy cares, take them all to Him in the spirit of truth and love that He expressed and manifested to those with whom He walked and talked as in the flesh: "As ye abide in me and I in you, so may the Father be glorified in me." For in so living, speaking, acting before others is the spirit of the Father, which is thy birthright, manifested. And what does this bring into thy consciousness? That awareness, that joy, that peace which He has promised, and that is a part of thy inheritance in Him, the peace that passeth understanding; the assurance that thou art His and that He is thine! Make thy wants known to Him. For He is mindful of thy cries. Keep the face, then, towards the light of the Christ, and the sorrow and care will fade. Ask and ye shall receive, saith the Lord who is thy keeper. Then in thy prayer, thy meditation, call ye on Him. For He is not afar off. And with the spirit of love that is His commandment to thee: "that ye love one another" ask in His name. Sow the seeds of truth, but Do Not continue to scratch them up, but leave the results, the increase to Him. Sow that as ye would have thy Father do, and say, to thee. For the Lord hath called thee to an excellent service, to thy fellow man. Then let His ways be thy ways, his people be thy people, His prayers thy prayers, His messages thy messages; and ye Will in the spirit of the Christ Bring an awakening in the minds and the hearts of those who seek to know Him. In thy study of spirit and the application of same in thy daily life, let thy prayer, thy supplication be: "Father, Thou knowest my heart, my mind, my body. Make it all one with Thee; that I may in thy pleasure, in thy purposes, be more and more a manifestation of thy love to the children of men. "Help me, O Father, to put away, more and more, the cares of this world and look to thee as the author and the finisher of faith; as the manifestation of that which is good, which is holy, which is right in the earth. And let me, O God, in my dealings, in my conversation with and my invocation before men, be a living example of the truth of the Christ in the earth." In thy seeking for wisdom, know that it is not of the earth-earthy. Then let thy prayer, thy meditation be, as ye study the lesson of Spirit and the activity in same be as this; for ye know it is not what is said but the spirit with which it is given that makes it a living thing or a burden to someone's soul. "Father, let that love Thou hast promised in the Christ be in me and my life, yea, in my conversation to my fellow man. Let me so forget myself, yea, the needs of the earthly body, that I may the more magnify the love that is shown in the spirit of the Christ-life. "Let my activities be of such a nature that there is never a doubt shown, a fear manifested. For love indeed casts out doubt and fear. And may I live such an experience that the glory of the Christ-Spirit directs, yea, builds, as the Builder indeed, in the lives and the hearts of those I meet day by day. "Let this be, O God, a living thing in my experience! For the spirit of truth Must prevail! Let Me, O God, be a channel through which the Spirit is directed!"

In thy meditation, in thy seeking, know that the answer must come within. For His spirit beareth witness with thy spirit, and ye know within thy own self as to whether ye are conscious of His abiding presence or not. Then let thy prayer be: "O Father, leave me not alone, but come, strengthen Thou me in my weakness! Make me strong in the might and in the purposes that Thou would use me, O God, in such a way and manner that others whom I meet day by day may be constrained to glorify Thee. "The cares of life and of the earth at times grow heavy, yet Thou, O God, knowest the way! Be Thou the guide in my daily conversation, in my daily dealings with my fellow man. For the Christ promised that when we ask in His name Thou wilt not be slow to answer. "Keep Thou my ways, O God!" In thy study of Spirit, know there is the influence of body, of mind, of soul. These are manifested in the material plane as an individual entity. Just as the Father, the Son, the Holy Spirit is an individual entity. Just as time and space and patience are the individual manifestation of that Spirit Body in the experiences of man. Then, as ye pray, and as ye think on these things, let thy cry, yea, let the purpose of thy heart be: "Lord, use Thou me in the ways and manners Thou seest that I may be the greater blessings, in my weak way, before the children of men! Lord, Thou knowest my heart! Make it one with Thee, even as the Christ in the material plane made His life one with Thee! "In my weakness I often go amiss, I often am stirred to rebellion in the experiences I see in the children of men. Let me, O Father, be patient, be kind to such; even as the Christ was with those whom He not only blessed but upon whose bodies He poured out His love in such measures that others might be physically and mentally healed even by their presence. "Thou art the same, O God, yesterday, today and forever! Then give to me that strength, that measure of love that Thou seest I may use in the Perfect way in the spirit of the Christ!" In thy study, in thy meditation upon the activities of the spirit, thou seest in the lives of others the motivative influences that are of good and of bad. And yet the same spirit motivates these. For to each soul is given the choice as to whether it will be one with the Father or, even as the son of perdition, attempt to establish self in glory of self. Then as ye meditate and pray: "Father, keep Thou my mind, my heart open to thy calls! May I choose ever the spirit of the Christ to be the author of my activities day by day. May I be patient and longsuffering. May I be gentle, yea, may I be humble. For without these, the very activity may become a stumblingblock. Then, keep my heart pure. Renew the righteous spirit within me, O God! day by day! May I hear again, as in the days of yore, the voice of the Christ as He calls to men to Renew their faith and Manifest their love of God in their dealings with their fellow man. "May I fill that purpose whereunto Thou hast called me into service in the vineyard of the Christ, and may I fill it with that spirit that He manifested when He gave, "Father, I condemn them not, they know not what they do."

How should one go about making practical application of the teaching and healing abilities and how to develop same?

Find it within self, practice it, not by preaching but by teaching. Teaching first by the application of brotherly love, kindness, gentleness, longsuffering, patience with thy fellow man. Be not hasty, but as ye interpret it in thy living, let others ask of thee. Then teach, then administer, then apply in thy relationships with others. The patience, the persistence most of all and, what is lacking in most individuals, being consistent with self, with others. Surrounding thyself with the Christ-consciousness. Living daily in that consciousness by thy dealings with others.

Know that this Words He Speaks to Thee

“All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers. And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him. For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass. When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which he hath given thee. Beware that thou forget not the LORD thy GOD, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage; Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.” - Deuteronomy 8:1-20

Orders of the Episcopate

I – Bishops, Minister of the Church

Received the Apostolic Consecration

Order of the Presbyterate

II – Minister of Clergy

Ordained Minister of the Clergy

a) Performs Ritual Liturgy & Services (Baptisms, Weddings & Funerals)
b) Performs Missionary Work
c) Trained in Monastic Health Sciences
d) Performs charity community work
e) Educates others in his chosen field of specialization

Ecclesiastical ministry is exercised in different degrees by those who even from ancient times have been called Priest

Formed of: both Male and Female membership
Minimum age: 21

Missionary Ministries

In the Early Church, there existed not only many different types of ministry but also different ways in which individuals exercised these ministries:

1. Missionary Ministries which Apostles, Prophets, and Teachers exercised
2. Residential Ministries which Presbyters exercised in Jewish-Christian communities and Bishops exercised in Gentile-Christian communities.



Orders of the Diaconate

III – Lay Minister

a) Is trained has Lay Minister of the Order
b) Performs Ritual Liturgy & Services (Baptises, Weddings & Funerals)
c) Performs Missionary Work
d) Performs charity community work
e) Educates others in his chosen field of specialization

The two categories of Lay Ministers are:

I – Deacons
II – Light Bearer

Formed of: both Male and Female membership

Minimum age: 21

Lay Membership

IV - Member of the Order

a) Performs Missionary Work
b) Performs Charity community work
c) Educates others in his chosen field of specialization
d) Have a Professional Occupation in any of the following fields:
   1. Agriculture & Fisheries: Food production of fruit and vegetables, Beekeeping, Dairy
   2. Health: Emunctology, Hydropathy, Osteopathy, Chiropractic, Pharmacology
   3. Manufacturing: Wood, Ceramics, Metal, Glass, Natural Remedies
   4. Logistics: Transport, Railways, Navigation, Airships
   5. Education: Schools, Colleges, Universities, Libraries
   6. Hospitality
   7. Produce
   8. Security

Formed of: both Male and Female members
Minimum age: 21 years of age

Membership Progression

1 - Baptism Ceremony with minimum 21 years of age.

2 – For membership there is 1 year period of probation.
a) A donation is given to the Order by the Prospective Member which are at least 21 year of age, completed by the date of joining.

3 – It is then followed by further 7 years of Training.
a) A dowry is given to the Order by the Joining Members at this stage.
   Dowry: The dowry given is used (regardless of the amount) to either purchase (expand) new land, construction of new buildings or both. Please remember that once you join fully you become a shareholder of all that the Order has. The dowry amount when received is converted the value of its amount to the value of metal gold in grams, this value is then recorded in the Dowry Book, if in the future the member wishes to leave this same value in regards its amount in gold metal is given to the member (no interest is calculated or given).
b) After the completion of the 7 year period, the new member shall be given the right to vote in the Order.

4 – Following and after the 7 year period of Training the Members receive the Inner Teachings.


There are no short cuts to mental and spiritual success. It (success) must be laboured for, and service rendered. And in patience and in truth, keep self unspotted from condemnation, from others or from self's own conscience. For, a soul, an entity, does not enter by chance, but that indeed there may be in the experience of each soul that love, that mercy, that grace which is manifested in the experiences of those who Have Learned the lesson, "Seek ye the Lord while He may be Found!"

Do You Want to Join the Order?

1. Has God placed in your heart a desire to serve Humanity?
2. Have other people mentioned that you are a good person?
3. Do you want to live a life of virtue?
4. Do you have love for the Christ?
5. Do you want to know the mysteries of spiritual life?
6. Do you want to serves others, and grow yourself spiritually?
7. Do you want to help others learn the Teachings of The Christ?

Honorary Membership

V – Honorary Members

Order of Saint Ananias Apostle of the Christ

Formed of: both Male and Female membership

Form of Address: Knights & Dames

Membership: The principal considerations in accepting members are: demonstrated good character, willingness to serve humanity, commitment to the ideals of Christianity.


Lay Membership Progression

For membership there is 1 year period of probation. This period is called Lay Membership.

Lay Membership

A donation is given to the Order by the Prospective Member which are at least 21 year of age, completed by the date of joining.
Members of the Hospitallers Order of the Good News bring Christ closer to People & People closer to Christ. If you’re interested in membership in the Order, you can talk to us about it, we can help you further discern your abilities and qualities. We will provide you with a long life Professional Training, and a Community that is supportive, caring and understanding. If you love Christ and his message, then you can be a member of our community.

After 1 year you can apply for Community Membership, which is termed residency, after the completion of 7 years you can apply to become a Citizen in the Principality of the Good News.

Community Membership

Community membership also termed Residency, the individual has committed to join the community and a dowry is given, the value of the dowry is converted to an exact amount of metal gold value, and recorded in the dowry book of the Order, if at any time, and for any reason in future any member, ceases to be a member the same value in metal gold is devolved to him who has given such dowry. Any individual joining the community keeps his financial wealth, and belongings private, such as money, houses, cars, pet animals.

Christian Community Life

Christian life is universal to be lived in community, and not limited to the cloister, it is to practice solidarity with the poor by implementing of social and economic justice, banding together with those marginalized either by poverty or illness, serve the disadvantaged. The practice of fraternal charity, the study of both the scripture and the mysteries of life, and the active proclamation of the Christian faith. All this is part of a Christian Community Life.

















Application Form Associate Membership

Please include

I. Name (full name):
II. Address:
III. Email:
IV. Phone:
V. Date of Birth:
VI. Have you been Baptised?:    
VII. If you have been Baptised: At what age?
VIII. In what Country or Territory have you been Born?
IX. What are the nationalities of your Grand Parents and Parents?

1. Please send us a letter by email (or mail) with the reasons for which you would like to join the Order.
2. Do you believe the Christ is the Master, Lord Saviour of Humankind?
3. Do you proclaim that Christ is in his oneness with the Father and the Holy Spirit God?
4. Do you have any health condition?
5. Have you been baptised, if so at what age and where?
6. Have you have been employed by a Government, by a Multinational, by a Corporation?
6.1. For example have you been employed by a Energy Company, Financial Company, Time-Share Company? Please include a detailed professional curriculum.
7. Have you ever been a part or served in any Armed Forces?
8. Have you ever been a member of a religious organization?
9. Have you ever changed your religion?
10. Have you ever been a part of a political party or a political movement?
     If you have never been a member of a political party or a political movement, could you please indicate, which party or political movement is more likely to be of your choosing?

11. Could you please tell us a little bit about yourself and what has been so far your life experience.
12. Please send us your professional curriculum.
13. Please state your nationality, and or any nationalities you have or have had previously.
14. Please indicate the nationality of your grand parents.
15. Have you ever been convicted of a crime?
16. Are you, or have you ever been trained or have you ever worked in the Medical Trade?
17. Are you, or have you ever been trained or have you ever worked in the Pharmaceutical Trade?
18. Are you, or have you ever worked in the Banking or Financial Trade, if so where and at what level?
19. Are you or have you ever worked for the Security Forces, Armed Forces, Police Force, Border Force or Immigration, either in a civil servant capacity or private capacity, employee or contracted?
20. Have you ever been involved or participated in activities and or organizations that encouraged the persecution or the Christians and the Christian Faith?
21. Are you or have you ever been in a member of an Anarchist, and or Communist, organization, party or movement?
22. Are you, or have you ever been a member, or connected to any group or organization involved or participating in violent, anti-social, terror or criminal activities?
23. Have you been a member of ANTIFA, LGBTQ+?
24. Please indicate what organizations you are member of?
25. Have you been involved with organizations such as the FBI, CIA, the Democratic Party in the USA? Or the equivalent of such organizations in your country of residence or of origin?
26. Have you been involved in any Party in any part of the world?
27. Could you please indicate your views on the following public figure: Donald Trump or Oliver Cromwell.
28. Could you please indicate your views on the following public figure: Joe Binden or Fidel Castro.
29. Could you please indicate how many genders there are?
30. Have you ever been a member or a collaborator of a Communist Regime?
31. Have you been a member or a collaborator of an Islamic Organization?
32. Have you ever been in full or partial employment by a Christian Organization?
33. Have you ever been in full, partial, or voluntary employment with an Non Governmental Organization (NGO)?
34. Have you ever been a full or partial employer to a Media Company or a contract company providing content to advance the World Economic Forum Agenda, the United Nations Agenda, the Melinda and Bill Gates Foundation Agenda, the George Soros Open Society Foundation Agenda?
35. Could you please indicate what is your gender?
36. In joining the Order one is expected to take a new name, are you willing to accept a new name?
37. Is there anything you would like to tell us?
38. Please enclose a recent photo of your self, for Membership Card.

39. Please enclose your donation as a gift (donation from joining members are used specifically on the printing of new books, which are normally on health topics).
40. Please be aware that even thought you may have already been baptised a baptise ceremony needs to take place.
41. Please provide the contact details of 3 individuals from whom we may obtain a Good Character Reference from on your behalf.
42. Could you please indicate if you agree or disagree with this quote from the World Economic Forum:
"The values that built the West will have been tested to breaking point." - in "8 predictions for the world in 2030", World Economic Forum, 12 November 2016.
43. When writing the answers to the "Application Form Associate Membership" questionnaire, please give the amplest and complete information possible.
A donation is given to the Order by the Prospective Member which are at least 21 year of age, completed by the date of joining.

Love of Justice, Love of Truth, and the Broad Humanity

“To me, England is the country, and the country is England. And when I ask myself what I mean by England, when I think of England when I am abroad, England comes to me through my various senses – through the ear, through the eye, and through certain imperishable scents. I will tell you what they are, and there may be those among you who feel as I do. The sounds of England, the tinkle of hammer on anvil in the country smithy, the corncrake on a dewey morning, the sound of the scythe against the whetstone, and the sight of a plough team coming over the brow of a hill, the sight that has been in England since England was a land, and may be seen in England long after the Empire has perished and every works in England has ceased to function, for centuries the one eternal sight of England. The wild anemonies in the woods of April, the last load at night of hay being drawn down a lane as the twilight comes on, when you can scarcely distinguish the figures on the horses as they take it home to the farm, and above all, most subtle, most penetrating and most moving, the smell of wood smoke coming in an autumn evening, or the smell of the scutch fires: that wood smoke that our ancestors, tens of thousands of years ago, must have caught on the air when they were still nomads, and when they were still roaming the forests and the plains of the continent of Europe. These things strike down into the very depths of our nature, and touch chords that go back to the beginning of time and the human race, but they are chords that with every year of our life sound a deeper note in our innermost being. These are things that make England, and I grieve for it that they are not the childish inheritance of the majority of people to-day in our country. They ought to be the inheritance of every child born into this country, but nothing can be more touching than to see how the working man and woman after generations in the towns will have their tiny bit of garden if they can, will go to gardens if they can, to look at something they they have never seen as children, but which their ancestors knew and loved. The love of these things is innate and inherent in our people. It makes for that love of home, one of the strongest features of our race, and it that that makes our race seek its home in the Dominions overseas, where they have room to see things like this that they can no more see at home. It is that power of making homes, almost peculiar to our people, and it is one of the sources of their greatness. They go overseas, and they take with them what they learned at home: love of justice, love of truth, and the broad humanity that are so characteristic of English people. It may well be that these traits on which we pride ourselves, which we hope to show and try to show in our lives, may survive – survive among our people so long as they are a people – and I hope and believe this, that just as today more than fifteen centuries since the last of those great Roman legionaries left England, we still speak of the Roman character, so perhaps in the ten thousandth century, long after the Empires of this world as we know them have fallen and others have risen and fallen again, the men who are then on this earth may yet speak of those characteristics which we prize as the characteristics of the English, and that long after, maybe, the name of the country has passed away, wherever mean are honourable and upright and persevering, lovers of home, of their brethren, of justice and of humanity, the men in the world of that day may say, ‘We still have among us the gifts of that great English race.’” - Stanley Baldwin, in “What England means to me”, 6 May 1924.

The Governing Council of State

In the Governing Council of State there shall be 12 men and 12 woman, and 3 Grand Masters, perfectly versed in all that is revealed of the Law, whose works shall be truth, righteousness, justice, loving-kindness and humility. They shall preserve the faith in the Land with steadfastness and meekness and shall atone for sin by the practice of justice and by suffering the sorrows of affliction. They shall walk with all men according to the standard of truth and the rule of the time. When these are in Israel, the Governing Council shall be established in truth. It shall be an Everlasting Plantation, a House of Holiness for Israel, an Assembly of Supreme Holiness for Aaron. They shall be witnesses to the truth at the Judgement, and shall be the elect of Goodwill who shall atone for the Land and pay to the wicked their reward. It shall be that tried wall, that precious corner-stone, whose foundations shall neither rock nor sway in their place. It shall be a Most Holy Dwelling for Aaron, with everlasting knowledge of the Covenant of justice, and shall offer up sweet fragrance. It shall be a House of Perfection and Truth in Israel that they may establish a Covenant according to the everlasting precepts. And they shall be an agreeable offering, atoning for the Land and determining the judgement of wickedness, and there shall be no more iniquity. When they have been confirmed for two years in perfection of way in the Foundation of the Order, they shall be set apart as holy within the Council of the men of the Order. And the Interpreter shall not conceal from them, out of fear of the spirit of apostasy, any of those things hidden from Israel which have been discovered by him. And when these become members of the Order in Israel according to all these rules, they shall separate from the habitation of unjust men and shall go into the wilderness to prepare there the way of Him; as it is written, Prepare in the wilderness the way of the Lord, make straight in the desert a path for our God. This is the study of the Law which He commanded by the hand of Moses, that they may do according to all that has been revealed from age to age, and as the Prophets have revealed by His Holy Spirit. And no man among the members of the Covenant of the Order who deliberately, on any point whatever, turns aside from all that is commanded, shall touch the pure Meal of the men of holiness or know anything of their counsel until his deeds are purified from all injustice and he walks in perfection of way. And then, according to the judgement of the Nation, he shall be admitted to the Council and shall be inscribed in his rank. This rule shall apply to whoever enters the Order.

The Rule of the Assembly

Each man shall sit in his place: the Priests shall sit first, and the elders second, and all the rest of the people according to their rank. And thus shall they be questioned concerning the Law, and concerning any counsel or matter coming before the Nation, each man bringing his knowledge to the Governing Council. No man shall interrupt a companion before his speech has ended, nor speak before a man of higher rank; each man shall speak in his turn. And in an Assembly of the Order no man shall speak without the consent of the Nation, nor indeed of the Guardian of the Nation. Should any man wish to speak to the Nation, yet not be in a position to question the Governing Council, let him rise to his feet and say: "I have something to say to the Nation." If they command him to speak, he shall speak. Every man, born of Israel, who freely pledges himself to join the Governing Council shall be examined by the Guardian at the head of the Nation concerning his understanding and his deeds. If he is fitted to the discipline, he shall admit him into the Covenant that he may be converted to the truth and depart from all injustice; and he shall instruct him in all the rules of the Nation. And later, when he comes to stand before the Nation, they shall all deliberate his case, and according to the decision of the Council of the Nation he shall either enter or depart. After he has entered the Council of the Community he shall not touch the pure Meal of the Nation until 1 full year is completed, and until he has been examined concerning his spirit and deeds; nor shall he have any share of the property of the Nation. Then when he has completed one year within the Community, the Nation shall deliberate his case with regard to his understanding and observance of the Law. And if it be his destiny, according to the judgement of the Priests and the multitude of the men of their Covenant, to enter the company of the Community, his property and earnings shall be handed over to the Bursar of the Nation who shall register it to his account and shall not spend it for the Nation. He shall not touch the Drink of the Nation until he has completed a second year among the men of the Community. But when the second year has passed, he shall be examined, and if it be his destiny, according to the judgement of the Nation, to enter the Community, then he shall be inscribed among his brethren in the order of his rank for the Law, and for justice, and for the pure Meal; his property shall be merged and he shall offer his counsel and judgement to the Community.

The Rules which those of perfect holiness shall follow in their commerce with one another

Every one who enters the Council of Holiness, who walk in the way of perfection as commanded by God, and who deliberately or through negligence transgresses one word of the Law of Moses, on any point whatever, shall be expelled from the Council of the Order and shall return no more; no man of holiness shall be associated in his property or counsel in any matter at all. But if he has acted inadvertently, he shall be excluded from the pure Meal and the Council and they shall interpret the rule: For 2 years he shall take no part in judgement or ask for counsel; but if, during that time, his way becomes perfect, shall return to the Court of Inquiry and the Council, in accordance with the judgement of the Nation, provided that he commit no further inadvertent sin during 2 full years. For 1 sin of inadvertence he shall do penance for 2 years. But as for him who has sinned deliberately, he shall never return; only the man who has sinned inadvertently shall be tried for 2 years, that his way and counsel may be made perfect according to the judgement of the Nation. And afterwards, he shall be inscribed in his rank in the Council of Holiness. When these become members of the Order in Israel according to all these rules, they shall establish the spirit of holiness according to everlasting truth. They shall atone for guilty rebellion and for sins of unfaithfulness, that they may obtain loving-kindness for the Land without the flesh of holocausts and the fat of sacrifice. And prayer rightly offered shall be as an acceptable fragrance of righteousness, and perfection of way as a delectable free-will offering. At that time, the citizens of the Order shall set apart a Council of Holiness in order that it may be united to the most holy things, and a House in the Nation of Israel, for those who walk in perfection. The sons of Aaron alone shall command in matters of justice and property, and every rule concerning the citizens of the Nation shall be determined according to their word. As for the property of the men of holiness who walk in perfection, it shall not be merged with that of the men of injustice who have not purified their life by separating themselves from iniquity and walking in the way of perfection. They shall depart from none of the counsels of the Law to walk in all the stubbornness of their hearts, but shall be ruled by the primitive precepts in which the citizens of the Nation were first instructed until there shall come the Prophet and the Messiahs of Aaron and Israel.

The precepts in which the Master shall walk in His commerce with all the living, according to the rule proper to every season and according to the worth of every one

He shall do the will of God according to all that has been revealed from age to age. He shall measure out all knowledge discovered throughout the ages, together with the Precept of the age. He shall separate and weigh the sons of righteousness according to their spirit. He shall hold firmly to the elect of the time according to His will, as He has commanded. He shall judge every man according to his spirit. He shall admit him in accordance with the cleanness of his hands and advance him in accordance with his understanding. And he shall love and hate likewise. He shall not rebuke the men of the Pit nor dispute with them. He shall conceal the teaching of the Law from men of injustice, but shall impart true knowledge and righteous judgement to those who have chosen the Way. He shall guide them all in knowledge according to the spirit of each and according to the rule of the age, and shall thus instruct them in the mysteries of marvellous truth, so that in the midst of the citizens of the Nation they may walk perfectly together in all that has been revealed to them. This is the time for the preparation of the way into the wilderness, and he shall teach them to do all that is required at that time and to separate from all those who have not turned aside from all injustice.



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